Principality of Arbanon


Arbanon was a medieval principality in present-day Albania, ruled by the native Progoni family, and the first Albanian state to emerge in recorded history. The principality was established in 1190 by the Albanian archon Progon in the region surrounding Kruja, to the east and northeast of Venetian territories. Progon was succeeded by his sons Gjin and then Demetrius, who managed to retain a considerable degree of autonomy from the Byzantine Empire. In 1204, Arbanon attained full, though temporary, political independence, taking advantage of the weakening of Constantinople following its pillage during the Fourth Crusade. However, Arbanon lost its large autonomy c. 1216, when the ruler of Epirus, Michael I Komnenos Doukas, started an invasion northward into Albania and Macedonia, taking Kruja and ending the independence of the principality. From this year, after the death of Demetrius, the last ruler of the Progoni family, Arbanon was successively controlled by the Despotate of Epirus, then by the Bulgarian Empire and, from 1235, by the Empire of Nicaea.
During this period, the area was ruled by the Greco-Albanian lord Gregorios Kamonas, the new spouse of Demetrius' Serbian former wife Komnena Nemanjić, and by Golem, a local magnate who had married Kamonas' and Komnena's daughter. Arbanon was eventually annexed in the winter of 1256–57 by the Byzantine statesman George Akropolites. Golem subsequently disappeared from historical records. Akropolites' historical writings are the main primary source for late Arbanon and its history. In 1272 most of the territory of Arbanon, together with Durrës, became part of the Kingdom of Albania.

Etymology

The principality was known as Árvanon in Greek, as Arbanum in Latin, and as Raban in the early 13th-century Serbian document Life of Stefan Nemanja.
The term represents the name of a south Illyrian tribe attested in Ancient Greek as Ἀλβανοί, later on denoting a proper name for an ethnic Albanian until it was replaced with Shqiptar in the 18th century. It is attributed directly to a Latin rendering of the tribal name Albanoi by Orel.
Versions of "Arbën" have been observed since the 2nd century BC, the History of the World written by Polybius, mentions a location named Arbona in which some Illyrian troops, under Queen Teuta, scattered and fled to in order to escape the Romans. Arbona was perhaps an island in Liburnia or another location within Illyria.
In the 6th century AD, Stephanus of Byzantium, in his important geographical dictionary entitled Ethnica, mentions a city in Illyria called Arbon, and gives an ethnic name for its inhabitants, in two singular number forms, i.e. Arbonios and Arbonites, pl. Ἀρβωνῖται. He cites Polybius.

Status

Many scholars note that the Principality of Arbanon was the first Albanian state to emerge during the Middle Ages. Arbanon is generally considered to have retained large autonomy until Demetrius death in 1216, when the principality fell under the vassalage of Epirus or the Laskarids of Nicaea.
Between 1190 and 1204, Arbanon was a principality of the Byzantine Empire and possessed a considerable degree of autonomy, although the titles 'archon' and 'panhypersebastos' are evident signs of Byzantine dependence. In the context of a weakening of Byzantine power in the region following the sack of Constantinople in 1204, Arbanon attained full autonomy for 12 years until the death of Demetrios in 1215 or 1216.
The Gëziq inscription mentions the Progoni family as judices, and notes their dependence on Vladin and Đorđe Nemanjić, the princes of Zeta. In its last phase, Arbanon was mainly connected to the Despotate of Epirus and also maintained allied relation with the Kingdom of Serbia. In 1252, Golem submitted to the Empire of Nicaea.

Geography

In the 11th century AD, the name Arbanon was applied to a region in the mountainous area to the west of Ohrid Lake and the upper valley of the river Shkumbin. In 1198, a part of the area north of the Drin was briefly controlled by Stefan Nemanjić who recounts that in that year he captured Pult from Arbanon. In 1208, in the correspondence with Pope Innocent III, the territory that Demetrius Progoni claimed as princeps Arbanorum was the area between Shkodra, Prizren, Ohrid and Durrës. In general, Progoni brought the principality to its climax. The area the principality controlled at this time, ranged from the Shkumbin river valley to the Drin river valley in the north and from the Adriatic sea to the Black Drin in the east. George Akropolites, who wrote in detail about the area in its last phase positioned its then territory between Durrës and Lake Ohrid in a west to east axis and between the Shkumbin river valley and Mat river valley in a south to north axis. The fortress of Krujë was the military and administrative center of the region throughout its existence.

History

Early development

There are scarce sources about Arbanon, with the exception of the chronicles of Byzantine historian George Akropolites, whose work is the most detailed primary source for Arbanon and this period of Albanian history in general. In 1166, we know that prior Arbanensis Andrea and episcopis Arbanensis Lazarus participated in a ceremony held in Kotor, then under the Serbian Grand Principality. A year later in 1167, Pope Alexander III, in a letter directed to Lazarus, congratulates him for returning his bishopric to Catholic faith and invites him to acknowledge the archbishop of Ragusa as his superior. After some resistance from local officials, the bishopric of Arbanon was put under the direct dependence of the Pope, as documented in a Papal letter dated in 1188.
Little is known about archon Progon who was, between 1190 and 1198, the first ruler of Kruja and its surroundings. The Kruja fortress stayed in the possession of the Progoni family, and Progon was succeeded by his son Gjin, who died in 1208, and later by his other son Demetrius.

Reign of Demetrius Progoni

was the third and last lord of the Progoni family, ruling between 1208 and 1216. He succeeded his brother Gjin and brought the principality to its climax. Since the beginning of his rule, Dhimitër Progoni sought out to create friendly networks in foreign policy in order to preserve the sovereignty of Arbanon against external threats, the most important of whom were for much of his reign the Republic of Venice and later the Despotate of Epirus. In 1208–09, he considered conversion to Catholicism from Eastern Orthodoxy for the first time in order to obtain support against his Venetian rivals. As Venice had been given the nominal rights to control Albania, conversion to Catholicism would nullify Venetian claims over territory controlled by another Catholic state, the Principality of Arbanon. It would also protect him from expansion by post-Byzantine successor states like the Despotate of Epirus. In his preserved correspondence with Pope Innocent III, Progoni as leader of the iudices of Arbanon, who signed as his followers, asked the Pope to send missionaries to spread Catholicism in his land. The Pope responded that Nicolaus, the Catholic archdeacon of Durrës had been instructed to make preparations for the mission. Shortly after, however, Demetrio stopped the process because he didn't consider it important any longer. He had defeated Đorđe Nemanjić, a Venetian vassal whom he bordered to the north and thus felt less threatened by Venice.
Nemanjić had previously promised military support to Venice if Progoni attacked Venetian territory, in a treaty signed on 3 July 1208. In 1208, he also had secured a marriage with Komnena Nemanjić, who was both the daughter of Stefan Nemanjić, rival of Đorđe Nemanjić and granddaughter of the last Byzantine Emperor Alexios III Angelos. In this context, because of the relation of his consort to the Byzantine imperial family, Demetrius was recognized by the title of panhypersebastos. After the death of the Catholic archbishop of Durrës, the Venetians and Progoni - each in their respective territories - seized church property. For his actions against church property, he was excommunicated. He used the title princeps Arbanorum to refer to himself and was recognized as such by foreign dignitaries. In the correspondence with Innocent III, the territory he claimed as princeps Arbanorum was the area between Shkodra, Prizren, Ohrid and Durrës. In general, Progoni brought the principality to its climax. The area the principality controlled, ranged from the Shkumbin river valley to the Drin river valley in the north and from the Adriatic sea to the Black Drin in the east. In Latin documents, Demetrius is also referred to as iudex. In Byzantine records, he is titled as megas archon and after the consolidation of his rule as panhypersebastos.
In 1209, in search for allies, he also signed a treaty with the Republic of Ragusa which allowed for free passage of Ragusan merchants in Albanian territory. The following year, an agreement was concluded between the Republic of Venice and Michael I Komnenos Doukas of the Despotate of Epirus under which Doukas would become a vassal of Venice, if the republic recognized his claims up to the Shkumbin river valley, a core area of Arbanon. In 1212, Venice also allowed for the possession of the coastal duchy of Durrës to pass to Michael and abandoned its direct control of central Albania. The agreement had dire consequences for the principality, which surrounded by hostile forces, seems to have been reduced by the end of the life of Dhimitër Progoni to the area north of Shkumbin and south of Drin. Evidence for this period has been provided by the foundational inscription of the Catholic church of Gëziq in the Ndërfandë near modern Rreshen in Mirdita. The inscription is written in Latin and has been produced after Progoni's death. The inscription shows that Progoni, who had been reaccepted in the Catholic Church, had provided funds for the building of the church, which he might have planned to become the seat of the Diocese of Arbanum or a new diocese in the centre of his remaining domain. This is indicated by the fact that the new church was built on the site of an older church dedicated to St. Mary but Progoni dedicated the new church to Shën Premte, the patron saint of Arbanum. He had maintained the semi-independence of this area under an agreement in which he accepted the high suzerainty of Zeta and the rulers of Zeta didn't get involved in internal affairs of the region in return. In the inscription which also serves as the last will of Progoni, the church is dedicated to his people and his successor is designated, Progon - son of Gjin Progoni - as protosebastos.