Arabic language in the United States


The Arabic language is a minority language in the United States. In the 2020 American Community Survey, 1.39 million people reported speaking the language at home. This makes Arabic the sixth most spoken language in the United States as of 2020. Arabic-speaking people in the United States include people of many backgrounds, such as Lebanese, Syrian, Egyptian, Moroccan, Iraqi, Palestinian, Algerian, and so on.
As a second language, Arabic saw declining enrollment among colleges and universities between 2016 and 2021. Since the September 11 attacks, Arabic has faced significant discrimination and stereotyping within the United States.

History

Atlantic slave trade

The Atlantic slave trade brought significant numbers of Arabic speakers to America. Many African Muslim slaves were fluent in Arabic and thus contributed to the language's presence in the United States.

17th - 19th centuries

Arabic language education in the United States dates back to the 17th century. Initially, the study of Arabic was introduced to complement the study of Hebrew and the Old Testament. Harvard was the first American college to offer Semitic languages, including Hebrew, Chaldaic, and Syriac in 1640. Later on, Arabic was available sometime between 1654 and 1672 during the presidency of Charles Chauncy. Eventually Arabic began to be taught in other institutions such as the University of Pennsylvania in 1788, Dartmouth and Andover in 1807, and the Theological Seminary in Princeton sometime before the 1880s.
In the 19th century, more American universities began developing departments and courses for the learning of Arabic. In 1841, Edward E. Salisbury was appointed as a professor of Arabic and Sanskrit by Yale, the first person in the Americas to be given such a position. In 1880, Harvard's Department of Semitic Languages was founded, formalizing the university's teaching of Arabic under Professor Crawford H. Toy. In 1883, Paul Haupt, an Assyriologist, established a comprehensive Semitic philology program at Johns Hopkins University, which later influenced the development of similar programs across the nation. By the end of the 19th century, there were sixteen major departments of Semitics in the United States, with Arabic being offered in various colleges and seminaries.

20th century

During the first wave of Arab immigration, Christianity was the dominant faith and most were tradesmen. However, since the late 1960s an increasing proportion of Arab immigrants are Muslim. English was used as the language of worship in Arab churches due to the lack of priests who speak Arabic or Syriac. Most of these Arab tradesmen were willing to learn English as well. In the 20th century, Arabs taught and spoke to their children English in order to create an American identity, leaving no time and use for Arabic. Arabic only started to be picked up again after the 1960s when it was used in church and media.

United States government

While the Department of Defense did provide some foreign language courses shortly before American involvement in Second World War, systematic education of foreign languages by the United States government, such as Arabic, did not occur until well into the Cold War, with the creation of the Defense Foreign Language Program. The Army Language School began teaching Arabic sometime before 1950. Arabic was the second-most taught language at DLI from 1963 to 2018, with a total enrollment over the period of 27,049.
Furthermore, various universities and institutions received support to develop instructional materials and programs for different Arabic dialects under the support of the national standard.

Post-9/11

Following the September 11 attacks in 2001, Arabs and Muslims were targeted due to their identity, and labeled as enemies. The stereotypes surrounding Arab and Muslim Americans have led to stigma surrounding Arabic itself. Arab-Americans have reported being threatened with violence or being targeted by police simply for speaking Arabic.
This stigma has also impacted Arabic education. Many Arabic teachers believe that Arabic is not a language to be used on streets because of possible implications and potential threat perceived by non-Arabs. This impacts their teaching strategies, and affects the motivation for students to learn Arabic knowing that they have to be careful when speaking it in public.

Historical demographics

YearSpeakersNote
1980215,000
1990355,000
2000614,582
2010864,961
20141,117,304
20191,260,437
20211,450,000

StateEstimated Arabic speakers
Alabama5,380
Alaska1,345
Arizona26,164
Arkansas1,336
California208,243
Colorado15,655
Connecticut12,399
Delaware4,765
Florida83,739
Georgia23,017
Hawaii348
Idaho1,816
Illinois74,919
Indiana14,314
Iowa6,761
Kansas4,747
Kentucky11,222
Louisiana14,421
Maine3,502
Maryland26,370
Massachusetts43,386
Michigan171,731
Minnesota13,629
Mississippi4,600
Missouri9,552
Montana329
Nebraska6,730
Nevada4,842
New Hampshire4,397
New Jersey80,048
New Mexico5,272
New York130,314
North Carolina30,232
North Dakota604
Ohio50,780
Oklahoma7,448
Oregon8,463
Pennsylvania49,548
Rhode Island1,064
South Carolina4,886
South Dakota455
Tennessee30,510
Texas116,644
Utah6,288
Vermont329
Virginia64,746
Washington25,298
West Virginia1,495
Wisconsin6,977
Wyoming367

Arabic's increasing significance in the United States is showcased by the continuing growth of its speaker base. Arabic has more than 1.35 million speakers in the United States, making it the sixth most common language spoken in the country and catering to almost 0.5% of the U.S. population. This marks a substantial increase from the 860,000 speakers recorded in 2010 by the United States Census Bureau.
Migration from the Arab-speaking population to the United States dates back to the 18th century in the Atlantic slave trade. African Muslim slaves used Arabic as their means of communication. More sustained immigration started in the late 19th century onward, following trends such as education and have continued to the present. The 2017 American Census Bureau recorded 2 million Arab Americans, while the Arab American Institute suggested numbers may reach 3.7 million.

Current status

The 2000 U.S. census reported 1.2 million Arab Americans, with significant population concentrations in metropolitan areas such as Los Angeles, Detroit, New York, Chicago, and Washington, DC. The largest proportion of Arab Americans traced their heritage to Lebanon, Syria, and Egypt. Regarding socio-economic characteristics, Arab Americans have largely maintained an economic advantage compared to the overall U.S. population. They are engaged in management-level and professional work at a larger proportion compared to the general population.
The study of Arabic language maintenance found two contrasting results. One study found that English continues to be the dominant language spoken by Arab Americans. However, another research found varying degrees of multilingual proficiency in the Detroit area and deduced that Arabic continues to play a vital role for all in the community. Their standard or classical Arabic language functions as a symbol of unification among all language speakers, as it is an expression of identity. Moreover, Arab Americans share more affinity to the Arabic language and culture as it could be either tied to their ethnic identity or their common religion.

Education

Growing philological interest in the Arab and Middle Eastern world has factored in the development of the increase in Arabic speakers. Universities have increased the number of offered courses related to the Arab and Middle East regions, including Middle Eastern studies, religious studies courses, and, more significantly, language courses for Arabic. From a study involving many notable universities, motivation for learning the language was diverse and ranged from "literature and culture", "wanting to travel/live in the Middle East," "to talk with Arabs," to "research of original sources". According to the Modern Language Association, Arabic was the 8th most studied language in secondary education, with 31,554 enrollments in Fall 2016 and 22,918 enrollments in 2021. Classes were offered in multiple vartieties of Arabic, including MSA, Classical/Qur’anic, Egyptian, Gulf, Iraqi, Levantine, Moroccan, Sudanese, and Syrian.