Central Asian revolt of 1916


The Central Asian revolt of 1916, also known as the Semirechye Revolt and as Urkun in Kyrgyzstan, was an anti-Russian uprising by the indigenous inhabitants of Russian Turkestan sparked by the conscription of Muslims into the Russian military for service on the Eastern Front during World War I. The rampant corruption of the Russian colonial regime and Tsarist colonialism with regard to its economic, political, religious, and national dimensions are all seen as contributing causes.
The revolt led to the exodus of hundreds of thousands of Kyrgyz and Kazakhs into China, while the suppression of the revolt by the Imperial Russian Army led to around 100,000 to 500,000 deaths both directly and indirectly. Deaths of Central Asians were either the result of violence by the Russian army, disease, or famine. The Russian state was not able to restore order to parts of the Empire until after the outbreak of the October Revolution, and the subsequent Basmachi revolt further destabilized the Central Asian region.
The USSR regime's censorship of the history surrounding the Central Asian revolt of 1916 and the Basmachi revolt has led both Central Asian and international researchers to revisit the topic in the 2010s. The revolt is considered a seminal event in the modern histories of several Central Asian peoples. Special importance is given to the event in Kyrgyz historiography because perhaps as many as 40% of the ethnic Kyrgyz population died during or in the aftermath of the revolt.
Alexander Kerensky and some Russian historians were the first to bring international attention to these events.

Background

The Russian conquest of Central Asia during the second half of the 19th century imposed a colonial regime upon the peoples of Central Asia. Central Asia's inhabitants were taxed by Tsarist authorities and made up nearly 10% of the Russian Empire's population but none served in the 435-seat State Duma.
By 1916, Turkestan and the Governor-Generalship of the Steppes had accumulated many social, land and inter-ethnic contradictions caused by the resettlement of Russian and Ukrainian settlers, which began in the second half of the 19th century, after the Emancipation reform of 1861 which abolished serfdom. A wave of resettlement was introduced by a number of lands and legislative reforms.
On June 2, 1886, and March 25, 1891, several acts were adopted which were "Regulations on the management of the Turkestan Krai" and "Regulations on the management of Akmola, Semipalatinsk, Semirechye, Ural and Turgai regions" that allowed most of the lands of these regions to be transferred to the ownership of the Russian Empire. Each family from the local population were allowed to own a plot of land of 15 acres for a perpetual use.
From 1906 to 1912, as a result of Stolypin reforms in Kazakhstan and the rest of Central Asia, up to 500,000 peasant households were transported from central regions of Russia, which divided about 17 tithes of developed lands.

The revolt

Institution of conscription

adopted the "requisition of foreigners" at the age of 19 to 43 years inclusive, for rear work in the front-line areas of the First World War. The discontent of people fueled the unfair distribution of land, as well as the calls of Muslim leaders for a holy war against the 'infidel' Russian rule.
On 25 June 1916, shortly before the start of the rebellion, Nicholas II adopted a draft of conscripting Central Asian men from the age of 19 to 43 into labor battalions for service in support of the ongoing Brusilov Offensive. Some regional Russian officers were bribed to exempt certain people from conscription. The cause of the uprising was also due to the transfer of lands by the Tsarist Government to Russian settlers, Cossacks, and poor settlers. Political and religious extremism played a role too, as well as the fear of being used as human shields during the Russo-German trench warfare.

Beginning of the uprising

The first casualties of the revolt were on July 3–4, 1916 in Khujand, present-day Tajikistan, when an outraged mob assaulted Russian officials. The crowd was dispersed after the Russians opened fire. Not all 10 million people living in Turkestan were willing to participate. Such as the Tekeans living in the Transcaspian region, who were willing themselves to be conscripted. On July 7, the civil unrest spread to Tashkent and Dagbit. On 9 July civil disorder occurred in Andijan, where protestors clashed with the police before being dispersed with gunfire, leaving 12 natives wounded. A similar incident occurred on 11 July in Namangan. That same day, In the village of Dalverzan, the volost head had no troops to defend himself and was thus overpowered by the rebels. Also that day, several Russian officials tried to explain in Tashkent what the call was about and how the lists were to be drawn up. A large crowd appeared around the building where this took place, and the protestors demanded that the drawing of lists should be completely halted, and after their pleas were ignored, they tried to storm the building before being dispersed. 4 people were killed and 6 were wounded in the engagement. On 12 July, Tashkent rose in rebellion. By 13 July the rebels had seized all of Ferghana oblast.
The rebels had several demands, including transparency in how the lists of citizens due for conscription were compiled, to delay the draft until the end of the harvest, and for one man of each family to stay at home.
83 Russian settlers died and 70 were captured following the Jizzakh uprising. The news about the uprising in Jizzakh led to further uprisings in the Sansar river valley and around Zaamin and Bogdan. A force consisting of 13 companies, 6 cannons, 3 sotnias of Cossacks and three-fourths of a company of sappers was dispatched from Tashkent to deal with the uprising in Jizzakh. The force retook the Russian settlement of Zaamin and Jizzakh, causing many civilian casualties.
On July 17, 1916, martial law was declared over Turkestan Military District. The insurrection began spontaneously, but it was unorganized without a single leadership; nevertheless, the rebellion took a long time to suppress.
On 31 July, Aleksey Kuropatkin, The Governor-General of Russian Turkestan, conducted a purge of the local hierarchy and convinced Nicholas II of Russia to postpone the conscription until mid-September. However, this effort proved too late to reverse the uprising.
On August 10, Rebels numbering in the thousands attacked the city of Prebechakenska, while wielding White Banners. It was only defended by a local garrison of Russian Soldiers who were on leave from the front, who swiftly constructed two wooden cannons to try to beat back the attack. The first blew up, while the second was lost in a Kyrgyz attack. Undeterred, the defenders created four new cannons, which still work today.
By August 11, a cavalry force of the Kyrgyz rebels disrupted a telegraph line between Verniy, Bishkek, Tashkent, and European Russia. A wave of inter-ethnic violence also swept through Semirechye. Dungan detachments destroyed several Russian settlements of Ivanitskoe and Koltsovka in the region of Przhevalsk.
A Kyrgyz attack on the Russian settlers in Sazanovka, near Lake Issyk-Kul was repelled after a local woman shot the Khan who was leading the attack, causing the offensive to disintegrate.

Rebel weaponry

The rebels, including those under the control of Ibrahim Tulayaf, suffered weapon shortages throughout the course of the Rebellion. Weapons used by the rebels included iron-tipped spears and horse-whips.
At one point in the rebellion, Ibrahim had discovered that several munition carts would soon pass through the mountain road that followed the Chu River. Subsequently, he organized an ambush in Bomgorch. After a brief cavalry skirmish and exchange of fire, the rebels managed to capture 7 carts, with 9 crates of guns and 12 ammunition boxes. The rebel troops were delighted to be able to fight the Russian Army with their own tools. A rebel leader was quoted as saying "God has given us guns that Nicholas meant to use against the Kyrgyz – His cruelty will befall his own head.".

Massacres by the rebels

Other villages full of Russian immigrants and Cossacks were burnt down by the insurgents. Because the majority of men got drafted and were at the front, the settlers could not organize a resistance. Some settlers fled, some fought, while others were helped by friendly Kyrgyz neighbors. At the beginning of the uprising, the majority of the relocated population who were mostly women, old people, and children died. Responses in a telegram to the Minister of War August 16, Turkestan Governor-General and Commander of the Turkestan Military District Alexei Kuropatkin reported: "In one Przewalski Uyezd 6024 families of Russian settlers suffered from property damage, of which the majority lost all movable property. 3478 people lost and died."
In some places, especially in the Ferghana Valley, the uprising was led by dervish preachers who were calling for a jihad. One of the first people who announced the beginning of a "holy war" against the "infidels" was Kasim-Khoja, an Imam in the main mosque of Zaamin village. He proclaimed Zaaminsky Bek and organized the murder of a local police officer named Sobolev, after which he then appointed his own ministers and announced a military campaign to capture the railway stations of Obruchevo and Ursatievskaya. Along the way, his force killed any Russian person that was encountered.
The Governor-General of the Steppe Region Nikolai Sukhomlinov postponed the draft service until September 15, 1916 ; however, it had no effect on stopping the uprising in the province. Even the requests by Alikhan Bukeikhanov and Akhmet Baitursynov who were the leaders of a Kazakh independence movement which later became known as the Alash Party did not calm the population in an attempt to prevent brutal repressions towards unarmed civilians. The leaders repeatedly tried to convince the administration not to hurry with mobilization, conduct preparatory measures, and they also as well demanded freedom of conscience, improving the environment of academic work, organizing the training of Kyrgyz and Kazakh children in their native language by establishing boarding schools for them and allowing local press.