Tlacolula de Matamoros


Tlacolula de Matamoros is a city and municipality in the Mexican state of Oaxaca, about 30 km from the center of the city of Oaxaca on Federal Highway 190, which leads east to Mitla and the Isthmus of Tehuantepec.
It is part of the Tlacolula District in the east of the Valles Centrales Region.
The city is the main commercial center for the Tlacolula Valley area, and best known for its weekly open air market held on Sundays. This market is one of the oldest, largest and busiest in Oaxaca, mostly selling food and other necessities for the many rural people which come into town on this day to shop. The city is also home to a 16th-century Dominican church, whose chapel, the Capilla del Señor de Tlacolula, is known for its ornate Baroque decoration and a crucifix to which have been ascribed many miracles. Outside the city proper, the municipality is home to the Yagul archeological site. and a number of a group of one hundred caves and rock shelters which document the pre-historic transition of people from hunting and gathering to agriculture based on the domestication of corn and other plants.
The name most likely comes from the Nahuatl phrase tlacolullan, which means "place of abundance." However, some trace the origin to the Nahuatl phrase tlacololli, which means "something twisted." Its original Zapotec name was Guillbaan, which means "village of the burials." The appendage "de Matamoros" is to honor Mariano Matamoros of the Mexican War of Independence.

History

The Zapotecs probably arrived in the central valleys of Oaxaca in the 2nd century CE. At that time, much of the Tlacolula area was covered by a lake. Fray Juan de Torquemada thought that the Zapotecs arrived from a region called Panuco and established themselves first at Tule, with the first dominant settlement at Teotitlán del Valle. The early populations eventually drained the lake, and built a number of settlements. The first settlement nearest the modern city is at what is now San Antonio de la Cal, which was established around 1250 Eventually, the Zapotecs dominated most of the central valleys area. Tradition states that the city was first founded in Yagul, now an archeological site. The main idol worshipped in Tlacolula was Coque Cehuiyo, and religious sacrifices included dogs, turkeys and humans. Although Tlacolula had its own ruler, it recognized that Zaachila had some measure of political authority.
There are two competing stories as to how the modern settlement was established by the Spanish. The first states that it was founded as a way station for Europeans traveling to and from the Isthmus of Tehuantepec at the location between the Salado and Seco Rivers. However, flooding forced the community to move to the present location. The other version has the settlement founded by friars Gonzalo Lucero and Bernardino de Minaya as an evangelization center and monastery, to which the native population eventually drifted. Either way, the settlement was formally established as Santa Maria de la Asuncion Tlacolula in 1560. One of the first major constructions in the Spanish settlement was the Church of La Asunción in 1561. Many of the religious festivals which continue to this day were established around the same time.
After the establishment of the town, several haciendas were established belonging to the Alferez, Taniye and Soriano families.
During the Mexican Revolution, factions loyal to Venustiano Carranza and Francisco Villa fought for dominance here, with battles in the Sierra Juárez mountains and at the city itself.
During the 1960s and 1970s, the city was well known for counterfeit goods, which was mostly eliminated in the 1980s. Since the 2000s, it has been making a comeback, especially in the form of unlicensed CDs and DVDs.
During the 2006 Oaxaca protests, a number of "community radio stations" established to provide alternative outlets of information and propaganda. Since this time, most of these stations, including Radio Tlacolula, have not been able to get operating licenses from the federal government and exist illegally. They have also been the target of opposition forces seeking to shut them down. One effort to do so was attempted in 2008, but it was not successful.
Political tensions related to the election of a new municipal president have existed since 2009, with no apparent candidate. Much of the reason for this is the lack of support by the ejidos, or communal farm organizations. This issue for the ejidos is that the candidate must be from Tlacolula, and not candidates chosen by or associated with the state's dominant PRI party. The current president is from the PAN party, but is an ex-PRI member who is accused of blackmail. The members of the ejidos have the right to nominate or support candidates collectively, which is normally done at a meeting called the "Caudillo del Sur." Municipal elections are scheduled to be held in 2010.
In the early part of 2010, about 800 people organized into groups calling themselves "14 de junio," "and "1 de mayo," and took over lands legally belonging to Chagoya family. The people claim that they were not in possession of the land illegally and that Roberto Chagoya donated the land to families unable to afford to buy their own. The title of the land is under dispute with Ernesto Chagoya claiming ownership and denouncing the occupation. On 12 April 2010, municipal police forced the people off the land and the organizations have sought help from APPO and other organizations.

The city

The city is the commercial and political center of the Tlacolula Valley, which is named after it. This valley is home to over 60,000 people, many of whom are Zapotec speakers. The streets of the city form rectangular grid, which spreads out from the 17th century Church of La Asunción and its adjoining plaza. The main street extends north–south and connects to the Pan American Highway. This main street is lined with permanents shops, which are open on Sundays for the customers that come into town for the weekly market. Two notable stores along this street are the Mezcal Pensamento outlet and Chocolate la Tradición. Tlacolula is a major mezcal producer, and Mezcal Pensamento offers more than twenty varieties, many of which are flavored with fruit, coffee and more. At Chocolate la Tradición, chocolate is ground and mixed with sugar, spices and other ingredients to make chocolate for drinking or to use in the making of moles. Much of the chocolate sold here is for consumption in the more rural areas. Hot chocolate is a widely consumed beverage in the valley, prepared with either milk or water, and usually eaten with locally made "pan de yema" or egg yolk bread.
Another important commercial location is the permanent municipal market which is located just off the main plaza. This market consists of two fifty by twenty meter semi-enclosed areas, each of which houses scores of vendors, mostly selling basic staples. It is known for its breads, ice cream and traditional cooking utensils such as comals and metates as well as traditional clothing. This market has a large food area that prepares many of the area's local and regional specialties, such as various moles as well as tlayudas and meats in sauces based on tomatoes and beans. Chapulines can be found as well. The local version of barbacoa is with goat meat in a dark red broth. The stew is accompanied by fresh corn tortillas, cabbage, radishes, cilantro and lime. Another traditional meal is to buy your meat and have it grilled on the spot, served with tortillas and condiments.
Tlacolula also has an old train station, which no longer hosts trains but does contain businesses such as a those selling bacon, fireworks and other products. The Casa de Cultura is in the municipal palace and sponsored by the Instituto Oaxaqueño de las Culturas.
The parish church, called the Church of "La Asunción de Nuestra Señora" was founded as a Dominican mission in the mid 16th century. It consists of the main church and the Chapel of the Señor del Tlacolula. The exterior and interior of the church are largely similar to other Dominican churches in the Central Valleys of Oaxaca; the retablos are adorned with silver, and the doors have ornate ironwork. In the "coro alto" stands a large baroque pipe organ, restored in 2014.
A notable feature is the Baroque chapel dedicated to a crucifix called the Señor de Tlacolula, one of several "black Christ" images that appeared mysteriously, and to which miracles are attributed. This chapel can be accessed directly from the atrium but the main entrance is from the a main nave of the church through an ornate iron gate guarded by statues. The chapel is elaborately and ornately decorated, and some of saints are depicted in unusual ways.
The chapel is a regional pilgrimage site. The widespread devotion to the Señor is such that Pope Pius VII issued an indulgence stating that priests officiating at this altar can have the sins of one who has recently died completely forgiven.
The city hosts a number of religious and secular festivals during the year. Religious festivals include the feast of the Virgen del Rosario,, Day of the Dead and the feast of the Señor de Tlacolula. For Day of the Dead, the municipality sponsors an "ofrenda" for grade school children. The first prize was $5000 MXN. The feast of the Christ of Tlacolula is held on the second Sunday of October, lasting five days, which is celebrated not only with traditional Masses, processions, folk dances and fireworks, but also with the Mixtec version of the Mesoamerican ball game. The "Fiestas de las Cruces" last for two months from May to the early part of July. To promote its principle products, the city hosts the annual Feria de Mezcal, Artesanía y Gastronomía in October.
Despite its city status, one rural indigenous custom which is still practiced is the "tequio." This is a form of communal work which is unpaid and done by community members for the public benefit. It is most often performed for infrastructure services such as laying water mains. Sometimes the tequio also consists of paying for part of the project. Another tradition which can still be found is the use of a "marriage broker" to get families to agree to the event.