The Botanic Garden


The Botanic Garden is a set of two poems, The Economy of Vegetation and The Loves of the Plants, by the British poet and naturalist Erasmus Darwin. The Economy of Vegetation celebrates technological innovation and scientific discovery and offers theories concerning contemporary scientific questions, such as the history of the cosmos. The more popular Loves of the Plants promotes, revises and illustrates Linnaeus's classification scheme for plants.
The intent of The Botanic Garden, one of the first popular science books, is to pique readers' interest in science while educating them at the same time. By embracing Linnaeus's sexualized language, which anthropomorphizes plants, Darwin intended to make botany interesting and relevant to the readers of his time. Darwin emphasizes the connections between humanity and plants, arguing that they are all part of the same natural world and that sexual reproduction is at the heart of evolution. This evolutionary theme continues in The Economy of Vegetation, which contends that scientific progress is part of evolution and urges its readers to celebrate inventors and scientific discoveries in a language usually reserved for heroes or artistic geniuses. Darwin's attempt to popularize science and to convey the wonders of scientific discovery and technological innovation through poetry helped initiate a tradition of popular science writing that continues to the present day.

Historical background

In the 1760s and 1770s, botany became increasingly popular in Britain because of the translation of Linnaeus's works into English. One of the most prominent books about botany was William Withering's Botanical Arrangement of all the Vegetables Naturally Growing in Great Britain, which used Linnaeus's system for classifying plants. Withering's book went through multiple editions and became the standard text on British plants for a generation. The book delighted and intrigued experts, amateurs, and children alike.
One of the effects of Withering's book was that it provoked a debate over the translation of Linnaeus's works. Withering aimed for an Anglicized translation of Linnaeus's Latin that also stripped the nomenclature of its sexualized language. Although he wanted to make botany widely available, he believed that women readers should be protected from any mention of sexuality. In his preface he writes: "from an apprehension that botany in an English dress would become a favourite amusement with the ladies,... it was thought proper to drop the sexual distinctions in the titles to the Classes and Orders."
Darwin held the opposite position; he maintained that Linnaeus's works should be translated as literally as possible and that the sexual references in the nomenclature should be retained. In 1783 and 1787, A Botanical Society, at Lichfield - almost always incorrectly called the Botanical Society of Lichfield, founded by Darwin and several of his friends specifically to translate Linnaeus's works, issued their own English translation, A System of Vegetables, that categorized over 1400 plants. Assisted by Samuel Johnson, they coined over fifty new botanical words; it is this work, along with the group's The Families of Plants that introduced the words stamen and pistil into the English language, for example. By 1796 their translation had prevailed and Withering was forced to adopt their vocabulary in later editions of his work.

Linnaean system

The reliability and usefulness of the Linnaean system was a subject of much debate when Darwin was composing The Loves of the Plants, leading scholars to conclude that one of his intentions in publishing the poem was to defend the Linnaean classification scheme. Linnaeus had proposed that, like humans, plants are male and female and reproduce sexually; he also described his system using highly sexualized language. Therefore, as scholar Janet Browne writes, “to be a Linnaean taxonomist was to believe in the sex life of flowers.” In his poem, Darwin not only embraced Linnaeus's classification scheme but also his metaphors. At the same time that he was defending Linnaeus's system, however, Darwin was also refining it. Linnaeus classified plants solely on the number of reproductive organs they had, but Darwin's poem also emphasized “proportion, length, and arrangement of the organs”.

Writing and publication

Inspired by his enjoyment of his own botanical garden but primarily by Anna Seward's poem “Verses Written in Dr. Darwin's Botanic Garden”, Darwin decided to compose a poem that would embody Linnaeus's ideas. According to Seward, Darwin said that “the Linnean System is unexplored poetic ground, and an happy subject for the muse. It affords fine scope for poetic landscape; it suggests metamorphoses of the Ovidian kind, though reversed.” Darwin may have also thought of The Love of the Plants “as a kind of love song” to Elizabeth Pole, a woman with whom he was in love and would eventually marry. Concerned about his scientific reputation and curious to see if there would be an audience for his more demanding poem The Economy of Vegetation, he published The Loves of the Plants anonymously in 1789. He was stunned at its success and therefore published both Loves of the Plants and Economy of Vegetation together as The Botanic Garden in 1791. Joseph Johnson, his publisher, eventually bought the copyright for The Botanic Garden from him for the staggering sum of £800.
When Johnson published the combined and illustrated The Botanic Garden in 1791, he charged twenty-one shillings for it, a hefty price at the time. Seward wrote that "the immense price which the bookseller gave for this work, was doubtless owing to considerations which inspired his trust in its popularity. Botany was, at that time, and still continues a very fashionable study." However, the high price would also have discouraged government prosecution for a book that contained radical political views. Any subversive ideas that the poem contained were therefore initially limited to an audience of educated people who could afford to purchase the book.
Because amateur botany was popular in Britain during the second half of the eighteenth century, The Botanic Garden, despite its initial high cost, was a bestseller. In 1799 it was in a fourth edition as The Botanic Garden; A Poem in Two Parts at a smaller and more affordable octavo size, and this was another best-seller. There were three early Irish editions, and a second American edition had appeared by 1807. Despite the huge demand in 1799 and into the early 1800s, and cheaper pirated American and Irish imports, there was room in the market for another edition in Britain 1824 with a reprinting in 1825.

''The Loves of the Plants''

Structure and poetic style

Suggesting the passing of a single day, The Loves of the Plants is divided into four cantos, all written in heroic couplets. A preface to the poem outlines the basics of the Linnaean classification system. Guiding the reader through the garden is a “Botanic Muse” who is described as Linnaeus's inspiration. Interspersed between the cantos are dialogues on poetic theory between the poet and his bookseller. The poem is not a narrative; instead, reminiscent of the picaresque tradition, it consists of discrete descriptions of eighty-three separate species which are accompanied by extensive explanatory footnotes.
In The Loves of the Plants, Darwin claims "to Inlist Imagination under the banner of Science". A believer in Enlightenment ideals, he wanted not only to participate in scientific discovery but also to disseminate its new knowledge in an accessible format. As Darwin scholar Michael Page has written, “Darwin sought to do for Linnaeus... what Pope had done for Newton and celestial mechanics in the Essay on Man

Personification

In one of the interludes of The Loves of the Plants, the voice of the Poet, which would seem to be Darwin's voice as well, argues that poetry is meant to appeal to the senses, particularly vision. Darwin's primary tool for accomplishing this was personification. Darwin's personifications were often based on the classical allusions embedded with Linnaeus's own naming system. However, they were not meant to conjure up images of gods or heroes; rather, the anthropomorphized images of the plants depict more ordinary images. They also stimulate the readers' imaginations to assist them in learning the material and allow Darwin to argue that the plants he is discussing are animate, living things—just like humans. Darwin's use of personification suggests that plants are more akin to humans than the reader might at first assume; his emphasis on the continuities between mankind and plantkind contributes to the evolutionary theme that runs throughout the poem.
The Loves of the Plants argues that human emotion is rooted in physiology rather than Christian theology. Darwin would take his materialism even further in The Economy of Vegetation and The Temple of Nature, works that have been called atheistic. In describing plants through the language of love and sex, Darwin hoped to convey the idea that humans and human sexuality are simply another part of the natural world. Darwin writes that his poem will reverse Ovid who "did, by art poetic, transmute Men, Women, and even Gods and Goddesses, into trees and Flowers; I have undertaken, by similar art, to restore some of them to their original animality".

Themes

Evolution

In his Phytologia, Darwin wrote “from the sexual, or amatorial generation of plants new varieties, or improvements, are frequently obtained”. He insisted in The Loves of the Plants that sexual reproduction was at the heart of evolutionary change and progress, in humans as well as plants. Browne writes that the poem may be seen as "an early study in what was to be Darwin's lifelong commitment to the idea of transmutation.” Darwin illustrated not only organic change, but social and political change as well. Throughout The Botanic Garden, Darwin endorses the ideals of the American Revolution and French Revolutions and criticizes slavery. His celebration of technological progress in The Economy of Vegetation suggests that social and scientific progress are part of a single evolutionary process. Humanity was improving, moving towards perfection, as evidenced by abolitionism and the broadening of political rights.