Taj Mahal
The Taj Mahal is an ivory-white marble mausoleum on the right bank of the river Yamuna in Agra, Uttar Pradesh, India. It was commissioned in 1631 by the fifth Mughal emperor, Shah Jahan, to house the tomb of his beloved wife, Mumtaz Mahal; it also houses the tomb of Shah Jahan himself. The tomb is the centrepiece of a complex, which includes a mosque and a guest house, and is set in formal gardens bounded on three sides by a crenellated wall.
Construction of the mausoleum was completed in 1648, but work continued on other phases of the project for another five years. The first ceremony held at the mausoleum was an observance by Shah Jahan, on 6 February 1643, of the 12th anniversary of the death of Mumtaz Mahal. The Taj Mahal complex is believed to have been completed in its entirety in 1653 at a cost estimated at the time to be around 32 million, which in 2015 would be approximately 52.8 billion.
The building complex incorporates the design traditions of Indo-Islamic and Mughal architecture. It employs symmetrical constructions with the usage of various shapes and symbols. While the mausoleum is constructed of white marble inlaid with semi-precious stones, red sandstone was used for other buildings in the complex similar to the Mughal era buildings of the time. The construction project employed more than 20,000 workers and artisans under the guidance of a board of architects led by Ustad Ahmad Lahori, the emperor's court architect.
The Taj Mahal was designated as a UNESCO World Heritage Site in 1983 for being "the jewel of Islamic art in India and one of the universally admired masterpieces of the world's heritage". It is regarded as one of the best examples of Mughal architecture and a symbol of Indian history. The Taj Mahal is a major tourist attraction and attracts more than five million visitors a year. In 2007, it was declared a winner of the New 7 Wonders of the World initiative. The Taj Mahal and its setting, surrounding grounds, and structures are a Monument of National Importance, administered by the Archaeological Survey of India.
Etymology
The name "Taj Mahal" is of Urdu origin, and believed to be derived from Arabic and Persian, with the words tāj mahall meaning "crown" "palace". An alternative derivation of "taj" is that it was a corruption of the second syllable of "Mumtaz".Abdul Hamid Lahori, in his 1636 book Padshahnama, refers to the Taj Mahal as rauza-i munawwara, meaning the illumined or illustrious tomb.
Inspiration
The Taj Mahal was commissioned by Shah Jahan in 1631, to be built in the memory of his wife Mumtaz Mahal, who died on 17 June that year while giving birth to their 14th child, Gauhara Begum. Construction started in 1632, and the mausoleum was completed in 1648, while the surrounding buildings and garden were finished five years later.The imperial court documenting Shah Jahan's grief after the death of Mumtaz Mahal illustrates the love story held as the inspiration for the Taj Mahal. According to contemporary historians Muhammad Amin Qazvini, Abdul Hamid Lahori and Muhammad Saleh Kamboh, Shah Jahan did not show the same level of affection for others as he had shown Mumtaz while she was alive. After her death, he avoided royal affairs for a week due to his grief and gave up listening to music and lavish dressing for two years. Shah Jahan was enamoured by the beauty of the land at the south side of Agra on which a mansion belonging to Raja Jai Singh I stood. He chose the place for the construction of Mumtaz's tomb after which Jai Singh agreed to give it to emperor Shah Jahan in exchange for a large palace in the centre of Agra.
Architecture and design
The Taj Mahal incorporates and expands on design traditions of Indo-Islamic and Mughal architecture. Inspirations for the building came from Timurid and Mughal buildings including the Gur-e Amir in Samarkand and Humayun's Tomb in Delhi which inspired the Charbagh gardens and hasht-behesht plan of the site. The building complex employs symmetrical constructions with the usage of various shapes and symbols. While the mausoleum is constructed of white marble inlaid with semi-precious stones, red sandstone was used for other buildings in the complex similar to the Mughal era buildings of the time. The entire complex sits on a platform measuring in length and in height on the banks of the Yamuna river. The platform is built with varying patterns of dark and light colored sandstone.Exterior
The mausoleum building is the central structure of the entire complex. It is a white marble structure standing on a high square plinth with sides measuring in length. The base structure is a large multi-chambered cube with chamfered corners forming an eight-sided structure that is approximately long on each of the four long sides.The building has four identical sides with iwans, topped by a large dome and finial. Each side of the iwan is framed with a high pishtaq with two similarly shaped arched balconies stacked on either side. This motif of archways is replicated on a smaller scale on the chamfered corner areas, making the design completely symmetrical. At the southern side of the platform, facing the garden, there are two flights of stairs on either side which are partly covered and provide the only access from ground level up to the mausoleum building.
The predominant feature of the mausoleum is the high marble dome that surmounts the tomb. The onion shaped dome sits on a high cylindrical drum with an inner diameter of. The dome is slightly asymmetrical and is topped by a high gilded finial. The intermediate zone between the drum and the dome is supplanted by an ornamental moulding with a twisted rope design.
The main dome is surrounded by four smaller domes or chattris placed at its corners, which replicate the onion shape of the main dome. The smaller domes are supported by columns which stand on the top of the main structure and help bring light to the interior of the building. Tall spires called guldastas extend from edges of walls which serve as decorative elements. The main and the smaller domes are decorated with a design resembling a lotus flower. The domes are topped by decorative finials which uses Persian and Indian design elements. The main finial was originally made of gold but was replaced by a copy made of gilded bronze in the early 19th century. The finial is topped by a moon, a typical Islamic motif, whose horns point heavenward.
Four minarets flank the tomb building, one at each corner of the plinth facing the chamfered corners. The four minarets, which are each more than tall, are symmetrically arranged on the corners facing the chamfered corners of the main building. Each minaret is composed of three almost equal parts with balconies at the intersection of the portions. The towers are also surmounted by smaller chattris and incorporate the same design elements as the main dome with a finial. Steps lead to the top of the tower with rectangular openings below the domes providing light and air on the top. The minarets were designed similar to traditional elements of a mosque, which are used by the muezzin to call for prayer. The minarets were constructed slightly oriented towards the outside of the plinth so that in the event of collapse, the material from the towers would tend to fall away from the tomb.
File:Taj Mahal N-UP-A28-a.jpg|thumb|upright|Southern facade showing the great pishtaq, jali windows and Arabic calligraphy
The external surfaces of the building are decorated with a number of delicate relief art adorned with various precious and semi-previous stones. The decorative elements were created by applying paint, stucco, stone inlays or carvings. In line with the Islamic prohibition against the use of anthropomorphic forms, the decorative elements can be grouped into either calligraphy, abstract forms or vegetative motifs. The white marble dados consist of ornamental bas relief depictions of nature and plant based elements. The marble has been polished to emphasise the exquisite detailing of the carvings and the frames and archway spandrels are decorated with pietra dura inlays of stylised geometric pattern of vines, flowers and fruits.
The domes and vaults of the sandstone buildings are worked with tracery of incised painting to create elaborate geometric forms. Herringbone inlays define the space between the adjoining elements. White inlays are used in sandstone buildings, and dark or black inlays on the white marbles. Contrasting colors have been used to create a complex array of different geometric patterns across the mortared areas of the buildings. The floors and walkways are laid with tiles or blocks with contrasting colors and consisting of various tessellation patterns. The plinth is differentiated from the paved surface of the main platform by an interlocking pattern of octagonal white marble pieces set into four pointed stars made of red sandstone, surrounded by a border. The building has many lattice windows or jalis with interlocking hexagonal patterns.
The gateway arches are bordered by Arabic calligraphy with passages from the Qur'an. Much of the calligraphy is composed of florid thuluth script made of jasper or black marble inlaid in white marble panels. Higher panels are written with slightly larger script to reduce the skewing effect when viewed from below. The calligraphy on the southern gate roughly translates to "O Soul, thou art at rest. Return to the Lord at peace with Him, and He at peace with you." The calligraphy on the buildings were believed to have been created in 1609 by Abdul Haq, who was conferred the title of "Amanat Khan" by Shah Jahan. At the base of the interior dome is the inscription, "Written by the insignificant being, Amanat Khan Shirazi".
Interior
The main inner chamber is an octagon with sides, with the design allowing for entry from each face with the main door facing the garden to the south. Two tiers of eight pishtaq arches are located along the walls, similar to the exterior. The four central upper arches form balconies or viewing areas, and each balcony's exterior window has an intricate jali. The inner wall is open along the axes where jali screens are fitted which transmit light from the exterior to the interior of the main chamber. Except the south side, other three sides consist of an open elongated room flanked by two square cells covered with decorated ceilings set on the platform. The central room has arched openings on three sides fitted with jalis filled with panes of glass and a small rectangular window cut into the central jali. The square cells which are reached through separate doors were probably originally used for visitors and Qur'an reciters as a place to rest. Staircases lead from the ground floor to the roof level, where there are corridors between the central hall and the two corner rooms in the south with a system of ventilation shafts.The interior walls are about high and are topped by a "false" interior dome decorated with a sun motif. The inlay work is a lapidary of precious and semiprecious gemstones. Each chamber wall is highly decorated with dado bas-relief, intricate lapidary inlay and refined calligraphy panels similar to the design elements seen throughout the exterior of the complex. The main chamber houses the false sarcophagi of Mumtaz Mahal and Shah Jahan, while the real ones are in the basement. Perforated marble jalis border the cenotaphs and are made from eight marble panels carved through with intricate pierce work inlaid in delicate detail with semi-precious stones. The cenotaphs were originally covered by a screen made of gold on the occasion of the second anniversary of Mumtaz Mahal's death in 1633, which was later replaced by the marble screen in 1643.
Situated within the screen in the upper main chamber are the likenesses of the tombs of Mumtaz Mahal and Shah Jahan with the actual burials done below in the lower tomb chamber. From the southern main entrance room, a stairway leads to the lower tomb chamber which is rectangular in shape with walls laid with marble and an undecorated coved ceiling. The cenotaph of Mumtaz is located in the exact center of the chamber on a marble base of. Shah Jahan's cenotaph is situated on a larger base on the western side in an asymmetrical arrangement. On the top is a traditional sculpture of a small pen box denoting it as a male tomb. The cenotaphs are aligned north–south, with the head towards the north and the bodies were laid in on their sides with the face turned towards the west, facing Mecca.
The calligraphy found on the marble cenotaphs in the tomb is particularly detailed and delicate. While the cenotaphs are similar to the ones from the Mughal era, no other tombs from the era were adorned with such an exquisite decoration. On Mumtaz's sarcophagus on the top, the decoration consists of natural plum fruits, buds and flower blossoms inlaid with Qur'anic inscriptions with the epitaph reading "The illumined grave of Arjumand Bano Begam, entided Mumtaz Mahal, who died in the year 1631". The original tomb in the lower level is largely undecorated, with Ninety Nine Names of God inscribed on the side. The false cenotaph of Shah Jahan has similar decorations and is covered with flowers and other scroll work without any inscriptions. The epitaph surrounded by red poppy flowers reads "This is the sacred grave of His Most Exalted Majesty, Dweller in Paradise, Second Lord of the Auspicious. Conjunction, Shah Jahan, Padshah; may it ever be fragrant! The year 1076 ". The original cenotaph of Shah Jahan is a more simply decorated version with similar red flowers and yellow plants with a more comprehensive epitaph reading "This is the illumined grave and sacred resting place of the emperor, dignified as Rizwan, residing in Eternity, His Majesty, having his abode in Illiyun, Dweller in Paradise , the Second Sahib-i Qiran, Shah Jahan, Padshah Ghazi ; may it be sanctified and may Paradise become his abode. He travelled from this world to the banquet hall of eternity on the night of the twenty-sixth of the month of Rajab, in the year one thousand and seventy-six Hijri ".