Tangaroa


Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai, he exercises control over the tides. He is sometimes depicted as a whale.
In some of the Cook Islands, he has similar roles, though in Manihiki, he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire.

Māori traditions

Tangaroa is son of Ranginui and Papatūānuku, Sky and Earth. After joining his brothers Rongo, , Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the atua of storms, and forced to hide in the sea.
Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi, the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea and the reptiles in the forests. Ever since, Tangaroa has held a grudge with Tāne Mahuta, the atua of forests, because he offers refuge to his runaway children.
Image:CarvingWakaTaua.jpg|thumb|left|A carving on a Māori war canoe. As Tangaroa was the god of the sea, it was important to offer him before setting out for travel or fishing.
The contention between Tangaroa and Tāne Mahuta, the father of birds, trees, and humans, is an indication that the Māori thought of the ocean and the land as opposed realms. When people go out to sea to fish or to travel, they are, in effect, representatives of Tāne Mahuta, entering the realm of Tāne Mahuta's enemy. For this reason, offerings need to be made to Tangaroa before any such expedition.
The Kāi Tahu version of the origin of Takaroa maintains that he is the son of Temoretu and that Papatūānuku is his wife. Papatūānuku commits adultery with Rakinui while Takaroa is away, and in the resulting battle on the beach, Takaroa's spear pierces Rakinui through both his thighs. Papatūānuku then marries Rakinui.
In another legend, Tangaroa marries Te Anu-matao. They are the parents of the atua ‘of the fish class’, including Te Whata-uira-a-Tangawa, Te Whatukura, Poutini, and Te Pounamu. In some versions, Tangaroa has a son, Tinirau, and nine daughters.

Cook Islands

  • In Rarotonga, Tangaroa is god of the sea and fertility. He is the most important of all the departmental gods. Carved figures made from wood carvings are very popular on the island today.
  • In Mangaia, Tangaroa is a child of Vatea and Papa and the younger twin brother of Rongo. Rongo and Tangaroa share food and fish: Tangaroa's share is everything red. Tangaroa is said to have yellow hair, and when Mangaians first saw Europeans, they thought they must be Tangaroa's children.
  • In Manihiki, Tangaroa is the origin of fire. Māui goes to him to obtain fire for humankind. Advised to reach Tangaroa's abode by taking the common path, he takes the forbidden path of death, infuriating Tangaroa, who tries to kick him to death. Māui manages to prevent that and insists that Tangaroa give him fire. Māui kills Tangaroa. When his parents are horrified, Māui uses incantations to bring him back to life.

Moriori

In the mythology of the Moriori of the Chatham Islands, Tangaroa is a fish atua alongside Pou.

Elsewhere

Polynesia

Tangaloa is one of the oldest Polynesian deities. In Western Polynesian traditions such as Samoa and Tonga, Tangaloa is considered the supreme and creator deity. In Eastern Polynesian cultures, however, he is usually considered of equal status to Tāne and thus not supreme.

Melanesia

A legendary figure named Tagaro is also featured in the Melanesian cultures of northeastern Vanuatu. In the beliefs of northern Pentecost, Tagaro appears as a destructive trickster, while in other areas, he is an eternal creator figure, and names cognate with Tagaro are applied nowadays to God in Christianity.