Symbolic interactionism
Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to humans' particular use of shared language to create common symbols and meanings, for use in both intra- and interpersonal communication.
It is particularly important in microsociology and social psychology. It is derived from the American philosophy of pragmatism and particularly from the work of George Herbert Mead, as a pragmatic method to interpret social interactions.
According to Mead, symbolic interactionism is "The ongoing use of language and gestures in anticipation of how the other will react; a conversation". Symbolic interactionism is "a framework for building theory that sees society as the product of everyday interactions of individuals". In other words, it is a frame of reference to better understand how individuals interact with one another to create symbolic worlds, and in return, how these worlds shape individual behaviors. It is a framework that helps understand how society is preserved and created through repeated interactions between individuals. The interpretation process that occurs between interactions helps create and recreate meaning. It is the shared understanding and interpretations of meaning that affect the interaction between individuals. Individuals act on the premise of a shared understanding of meaning within their social context. Thus, interaction and behavior are framed through the shared meaning that objects and concepts have attached to them. Symbolic Interactionism refers to both verbal and nonverbal communication. From this view, people live in both natural and symbolic environments.
History
George Herbert Mead
Symbolic interaction was conceived by George Herbert Mead and Charles Horton Cooley. Mead was born in South Hadley, Massachusetts in the year 1863. Mead was influenced by many theoretical and philisocial traditions, such as, utilitarianism, evolutionism, pragmatism, behaviorism, and the looking-glass-self. Mead was a social constructionist. Mead argued that people's selves are social products, but that these selves are also purposive and creative, and believed that the true test of any theory was that it was "useful in solving complex social problems". Mead's influence was said to be so powerful that sociologists regard him as the one "true founder" of the symbolic interactionism tradition.Although Mead taught in a philosophy department, he is best known by sociologists as the teacher who trained a generation of the best minds in their field. Strangely, he never set forth his wide-ranging ideas in a book or systematic treatise. Mead began his teachings at the University of Michigan then moved to the University of Chicago. After his death in 1931, his students pulled together class notes and conversations with their mentor and published Mind, Self and Society in his name. It is a common misconception that John Dewey was the leader of this sociological theory; according to The Handbook of Symbolic Interactionism, Mead was undoubtedly the individual who "transformed the inner structure of the theory, moving it to a higher level of theoretical complexity."
Mind, Self and Society is the book published by Mead's students based on his lectures and teaching, and the title of the book highlights the core concept of social interactionism. Mind refers to an individual's ability to use symbols to create meanings for the world around the individual – individuals use language and thought to accomplish this goal. Self refers to an individual's ability to reflect on the way that the individual is perceived by others. Finally, society, according to Mead, is where all of these interactions are taking place. A general description of Mead's compositions portray how outside social structures, classes, and power and abuse affect the advancement of self, personality for gatherings verifiably denied of the ability to characterize themselves.
Herbert Blumer
, a student and interpreter of Mead, coined the term and put forward an influential summary: people act a certain way towards things based on the meaning those things already have, and these meanings are derived from social interaction and modified through interpretation. Blumer was a social constructionist, and was influenced by John Dewey; as such, this theory is very phenomenologically-based. Given that Blumer was the first to use symbolic interaction as a term, he is known as the founder of symbolic interaction. He believed that the "Most human and humanizing activity that people engage in is talking to each other." According to Blumer, human groups are created by people, and it is only the actions between them that define a society. He argued that with interaction and through interaction, individuals are able to "produce common symbols by approving, arranging, and redefining them." Having said that, interaction is shaped by a mutual exchange of interpretation, the ground of socialization.Other theorists
While having less influential work in the discipline, Charles Horton Cooley and William Isaac Thomas are considered to be influential representatives of the theory. Cooley's work on connecting society and the individuals influenced Mead's further workings. Cooley felt society and the individuals could only be understood in relationship to each other. Cooley's concept of the "looking-glass self," influenced Mead's theory of self and symbolic interactionism. W. I. Thomas is also known as a representative of symbolic interactionism. His main work was a theory of human motivation addressing interactions between individuals and the "social sources of behaviors." He attempted to "explain the proper methodological approach to social life; develop a theory of human motivation; spell out a working conception of adult socialization; and provide the correct perspective on deviance and disorganization." A majority of scholars agree with Thomas.Two other theorists who have influenced symbolic interaction theory are Yrjö Engeström and David Middleton. Engeström and Middleton explained the usefulness of symbolic interactionism in the communication field in a variety of work settings, including "courts of law, health care, computer software design, scientific laboratory, telephone sales, control, repair, and maintenance of advanced manufacturing systems". Other scholars credited for their contribution to the theory are Thomas, Park, James, Horton Cooley, Znaniecki, Baldwin, Redfield, and Wirth. Unlike other social sciences, symbolic interactionism emphasizes greatly on the ideas of action instead of culture, class and power. According to behaviorism, Darwinism, pragmatism, as well as Max Weber, action theory contributed significantly to the formation of social interactionism as a theoretical perspective in communication studies.
Assumptions, premises, and research methodology
Assumptions
Most symbolic interactionists believe a physical reality does indeed exist by an individual's social definitions, and that social definitions do develop in part or in relation to something "real". People thus do not respond to this reality directly, but rather to the social understanding of reality; i.e., they respond to this reality indirectly through a kind of filter which consists of individuals' different perspectives. This means that humans exist not in the physical space composed of realities, but in the "world" composed only of "objects". According to Erving Goffman, what motivates humans to position their body parts in certain manners and the desires to capture and examine those moments are two of the elements that constitute the composition of the social reality which is made of various individuals' perceptions, it's crucial to examine how these two elements occur. It appeals to symbolic interactionists to shift more emphases on the realistic aspect of their empirical observation and theorizing.Three assumptions frame symbolic interactionism:
- Individuals construct meaning via the communication process.
- Self-concept is a motivation for behavior.
- ''A unique relationship exists between the individual and society.''
Premises
1) "Humans act toward things on the basis of the meanings they ascribe to those things."
The first premise includes everything that a human being may note in their world, including physical objects, actions and concepts. Essentially, individuals behave towards objects and others based on the personal meanings that the individual has already given these items. Meaning is not automatically associated, it is ascribed through interactions. Blumer was trying to put emphasis on the meaning behind individual behaviors, specifically speaking, psychological and sociological explanations for those actions and behaviors.
2) "The meaning of such things is derived from, or arises out of, the social interaction that one has with others and the society."
The second premise explains the meaning of such things is derived from, or arises out of, the social interaction that one has with other humans. Blumer, following Mead, claimed people interact with each other by interpreting or defining each other's actions instead of merely reacting to each other's actions Their "response" is not made directly to the actions of one another but instead is based on the meaning which they attach to such actions. Thus, human interaction is mediated by the use of symbols and signification, by interpretation, or by ascertaining the meaning of one another's actions. Mead believed not in stimulus-response, but in stimulus-interpretation-response. The meaning we assign to our communication is what is important. Meaning is either taken for granted and pushed aside as an unimportant element which need not be investigated, or it is regarded as a mere neutral link or one of the causal chains between the causes or factors responsible for human behavior and this behavior as the product of such factors.
3) "The Meanings are handled in, and modified through, an interpretative process used by the person in dealing with the things he/she encounters."
Symbolic interactionists describe thinking as an inner conversation. Mead called this inner dialogue minding, which is the delay in one's thought process that happens when one thinks about what they will do next. These meanings are handled in, and modified through, an interpretive process used by the person in dealing with the things that they encounter. We naturally talk to ourselves in order to sort out the meaning of a difficult situation. But first, we need language. Before we can think, we must be able to interact symbolically. The emphasis on symbols, negotiated meaning, and social construction of society brought attention to the roles people play. Role-taking is a key mechanism that permits people to see another person's perspective to understand what an action might mean to another person. Role-taking is a part of our lives at an early age, for instance, playing house and pretending to be someone else. There is an improvisational quality to roles; however, actors often take on a script that they follow. Because of the uncertainty of roles in social contexts, the burden of role-making is on the person in the situation. In this sense, we are proactive participants in our environment.
Some theorists have proposed an additional fourth premise:
4) "It's the inherent human desire to acquire potential psychological rewards from interacting with others that motivates us to establish realities filtered through social interactions"
Some symbolic interactionists point out the ineradicable nexus of the desire for potential psychological reward between individuals and their respective socially constructed realities that is commonly known as the "society", these experts have confirmed that one crucial premise for analyzing and dissecting symbolic interactionism is the psychological reward that drives individuals to connect with others and create meanings via social interactions. We as humans instinctively discern individuals whom we want to be associated with, before we initiate an interaction with them, we would experience an internal emotional rush biologically that encourages us to initiate the interaction, thus beginning to form various socially constructed realities that enables symbolic interactionism to examine, namely it's our desires for emotional rewards that makes the theory of symbolic interactionism possible and viable.