Surkh Kotal
Surkh Kotal were all found there. The Rabatak inscription which gives remarkable clues on the genealogy of the Kushan dynasty was also found in the Robatak village just outside the site.
The site of Surkh Kotal, excavated between 1952 and 1966 by Prof. Schlumberger of the Délégation Archéologique Française en Afghanistan, is the main site excavated of the Kushan Empire. Some of the site's sculptures were transferred to the National Museum of Afghanistan, the rest of the site was completely looted during the Afghan Civil War. The most famous artifacts of this site are the Surkh Kotal inscriptions, the statue of King Kanishka and the fire altar. The statue of the king was destroyed during the Taliban wave of iconoclasm in February–March 2001, but has been restored by French conservationists. The three artifacts are currently on display in the Afghan National Museum.
The ancient name of the site
The current, well-established name for the site was given to it by the French team of archaeologists headed by M. Schlumberger that originally surveyed the remains. This is not its ancient name, but is instead the modern name for the hills upon which it sits.An ancient name for the site has been put forward by W. B. Henning and J. D. M. Derrett based on a word in fragments of text found in situ that reads ΒΑΓΟΛΑΓΓΟ “bagolaggo", which resembles the current name of a nearby city and region, Baghlan. Though the script of the text is based on Greek, the language concerned is unknown, so it is unclear whether the word is the name of the site or a word for something else. Henning and Derrett propose that this language is likely to be the local Iranian dialect, and compare the word with the Old Iranian baga-danaka, meaning "temple/sanctuary".
Another possibility as to the ancient name of the site is Varnu - of or related to Varena, the kingdom where the Iranian mythical king Fereydun from the Pishdadian dynasty, is from. This mythical city has been described as having four corners and its presumed location fits with where Surkh Kotal is located, particularly with how it is perched above a plateau. Furthermore, this position/location is also similar to that of the high rock, to which the inhabitants of the city of Bazira fled in the wake of Alexander the Great's assault on their city during his crusades in the eastern Iran. Indeed, the ancient Greek historian Arrian mentions that the citizens of Bazira fled their fortified city and retreated to a highland rock in the region. Alexander besieged the city from the south, so their northwestern retreat into the mountains and the convenient location of Varnu across the Bactrian plain makes sense. This site can also potentially be linked to the ancient city of Aornos, which is the highland rockbed where Bessus took refuge during his flight from Alexander the Great in the later Sogdian and Bactrain and regional rebellions. However, there are several hypotheses as to where exactly in the region this ancient city is actually located.
The inscriptions
Here are translations of the inscriptions from Surkh Kotal by J. Harmatta. They were originally in the Bactrian language and written in Greek script. For possible interpretations of their meanings, see Harmatta's article.:Inscription SK2
The "unfinished inscription" has been translated as:Unfortunately, the fragments of an inscription from the period of Kanishka's reign contain only about one fifth of the original inscription. They have been translated as:
The "Surkh Kotal inscription" (SK4)
The text of SK 4 runs:File:Surkh Kotal inscription, 2nd century CE.jpg|thumb|upright=1.5|The Surkh Kotal inscription is the first known substantial document written in Bactrian, an Iranian language. It uses the Greek script. Time of Huvishka, 2nd century CE.Translation
This stronghold is the 'Kaneṣko' Oanindo sanctuary which the lord king made the namebearer of Kaneṣko.
At that time when the stronghold was first completed, then its inner water to drink was missing, therefore the stronghold was without water. And when the water-flow disappeared from the canal, then the gods wished themselves away from the abode. Then they were led to Lrafo, to Andēzo. Afterwards the stronghold became abandoned.
Then, when Nokonzoko, the karalrango, the king's favourite who is much devoted towards the king, Son of God, the patron, the benefactor, the merciful as well, who wishes glory, all-winning strength from pure hearrt, came here to the sanctuary in the 31st Era-year, in the month Nīsān, then he took care of the stronghold. Then he had a well dug, thus he provided water. Thereafter he buttressed with stones so that the fine, pure water should not be missing for the stronghold. And when for them the water-flow would disappear from the canal, even then the gods, should not wish themselves away from their abode, thus the stronghold should not become abandoned for them.
Moreover, he appointed an inspector over the well, he placed a helper there, so that a separate took good care of the well and a separate inspecto of the whole stronghold.
Moreover, this well and the façade were made by Xirgomano, the karalrango, by the order of the king.
Moreover, Eiiomano inscribed together with Mihramano, the son of Bozomihro jointly ..