Sundiata Keita
Sundiata Keita was a prince and founder of the Mali Empire. He was also the great-uncle of the Malian ruler Mansa Musa, who is usually regarded as the wealthiest person of all time, although there are no reliable ways to accurately calculate his wealth.
Written sources augment the Mande oral histories, with the Moroccan traveller Muhammad ibn Battúta and the Tunisian historian Ibn Khaldun both having travelled to Mali in the century after Sundiata's death, and providing independent verification of his existence. The semi-historical but legendary Epic of Sundiata by the Malinké/Maninka people centers on his life. The epic poem is primarily known through oral tradition, transmitted by generations of Maninka griots. The Manden Charter issued during his reign is listed by UNESCO as one of an intangible cultural heritage.
Epic of Sundiata
The oral traditions relating to Sundiata Keita were passed down generation after generation by the local griots, until eventually their stories were put into writing. Sundiata was the son of Naré Maghann Konaté and Sogolon Condé. Sundiata was crippled from childhood and his mother was the subject of ridicule among her co-wives. She was constantly teased and ridiculed openly for her son's disability. This significantly affected Sundiata and he was determined to do everything he possibly could in order to walk like his peers. Through this determination, he one day miraculously got up and walked. Among his peers, he became a leader. His paternal half-brother, Dankaran Touman, and Dankaran's mother, Sassouma Bereté, were cruel and resentful of Sundiata and his mother. Their cruelty escalated after the death of Naré Maghann. To escape persecution and threats on her son's life, Sogolon took her children, Sundiata and his sisters, into exile. This exile lasted for many years and took them to different countries within the Ghana Empire and eventually to Mema, where the king of Mema granted them asylum. Sundiata was admired by the King of Mema for his courage and tenacity. As such, he was given a senior position within the kingdom. When King Soumaoro Kanté of Sosso conquered the Mandinka people, messengers were sent to go and look for Sogolon and her children, as Sundiata was destined to be a great leader according to prophecy. Upon finding him in Mema, they persuaded him to come back in order to liberate the Mandinkas and their homeland. On his return, he was accompanied by an army given to him by the King of Mema. The warlords of Mali at the time who were his age group included: Tabon Wana, Kamadia Kamara, Faony Condé, Siara Kuman Konaté and Tiramakhan Traore. It was on the plain of Siby where they formed a pact brotherhood in order to liberate their country and people from the powerful Sosso king. At The Battle of Kirina, Sundiata and his allies defeated the Sosso king, and he became the first Emperor of the Mali Empire. He was the first of the Mandinka line of kings to adopt the royal title Mansa.The Mandinka epic does not give us dates, but Arab and North African writers who visited the area about a century after the epic's events documented on paper some of the information, including dates and a genealogy. Conversely, the written sources left out other pieces of information that the oral tradition includes.
- Sogolon Djata
- Sundjata Keyita
- Mari Djata or "Mārī-Djāta"
- The Lion King
Surname (Keita or Konaté?)
Some Bambaras and Mandinkas have proposed that the name Keita actually means inheritor in the Mandinka language, and that Sundiata's real surname is Konaté or Konateh, variations: Konate, Conateh. It is proposed that Sundiata Keita's father, Naré Maghann Konaté, took the real family name Konaté while his successors were "Keitas in waiting". The name Keita is a clan name rather than a surname. Although in some West African societies a clan can be similar to the family name, such similarities do not exist between the names Keita and Konaté. Both points of contention agree that Keita is not a real surname, but rather a royal name, in spite of the fact that Sundiata is referred to as Sundiata Keita in many scholarly works. At present, there is no consensus among the scholars regarding the name ''Sundiata Konaté.''Battle of Kirina
French ethnographer Maurice Delafosse previously proposed that Soumaoro Kanté's grandfather, with the help of his army and the Sosso nobility of Kaniaga, captured what was left of the sacked Ghana Empire and by 1180, Diara Kanté, Soumaoro's father, gained control of Koumbi Saleh, dethroned a Muslim dynasty and continued the Diarisso Dynasty whose son went on to succeed him and launched an offensive against the Mandinkas. Delafosse's original work has been refuted and discarded by many scholars including Monteil, Cornevin, etc. There was no Diara Kanté in the oral sources. That was an addition by Delafosee which was contrary to the original sources.The consensus is, in c. 1235, Sundiata who had survived one of Soumaoro's earlier raids went to war with the help of his allies against King Soumaoro of Sosso. Although a valiant warrior, Soumaoro was defeated at The Battle of Kirina. Soumaoro is regarded as one of the true champions of the Traditional African religion. According to Fyle, Soumaoro was the inventor of the balafon and the dan. After his victory at Kirina, Sundiata took control of the former conquered states of the Sosso and appropriated privileges among those who participated in the defeat of Soumaoro. The former allies of Soumaoro were also later defeated, in particular the king of Jolof. Serer oral tradition speaks of a Serer king of Jolof, involved in the occult, who was later defeated by Tiramakhan Traore after Sundiata sent his men to buy horses in Jolof. It is reported that, when Sundiata sent his men to Jolof to buy horses in a caravan loaded with gold, the king of Jolof took all the gold and horses – known among some as "the robbery of the horses". In a revenge attack, Sundiata sent his general to Jolof to assassinate the king. It is believed that, it was probably this king of Jolof who sided with Soumaoro at The Battle of Kirina and possibly belongs to the Ngom Dynasty of Jolof, the predecessors of the Diaw and Ndiaye Dynasties of Jolof. At present, little is known about the Ngom Dynasty of Jolof.
Niane has advanced the claim that, the Jolofing Mansa sided with Sumaguru because "like him, he was hostile to Islam." He went on to state that:
Religion
In his piece in the General History of Africa, Volume 4, p. 133, Djibril Tamsir Niane alludes to Sundiata being a Muslim. According to Fage, there is nothing in the original epos that supports the claim. Sundiata is regarded as a great hunter and magician whose subjects predominantly adhered to traditional beliefs, as did Sundiata. However, some of Sundiata's successors were Muslim, with Mansa Musa Keita being one of the most widely known. The explorer Ibn Battuta, who visited Mali during the reign of Sundiata's great-nephew Suleyman, claimed that Mansa Musa's grandfather was named Sariq Jata and had converted to Islam. This may be a reference to Sundiata, though if so Ibn Battuta was apparently mistaken about the genealogy, as Musa's grandfather was Sundiata's brother Mande Bory. Other medieval Arabic sources claim that a ruler before Sundiata named Barmandana was the first ruler of Mali to convert to Islam.Some Muslim griots later added to the epic of Sundiata by claiming that Sundiata has "an ancestral origin among the companions of Muhammad in Mecca" and speaks of himself as a successor to Dhu al-Qarnayn, a conqueror and king mentioned in the Quran, commonly regarded as a reference to Alexander the Great. Claims such as these are referred to by scholars like G. Wesley Johnson as nothing more than "Islamic legitimacy" - in African countries where Islam is now the predominant religion such as Senegal, and where Muslim griots try to link historical African figures to Muhammad either through a line of descent or by claiming that the ancestor of the historical figure belonged to Muhammad's tribe or was one of his followers.Regardless, it is clear that the original epic of Sundiata was later affected by what Ralph Austen calls "Islamicate" culture—that is, the integration of Islamic and Arab culture.