Kilt


A kilt is a garment resembling a wrap-around knee-length skirt, made of twill-woven worsted wool with heavy pleats at the sides and back and traditionally a tartan pattern. Originating in the Scottish Highland dress for men, it is first recorded in the 16th century as the great kilt, a full-length garment whose upper half could be worn as a cloak. The small kilt or modern kilt emerged in the 18th century, and is essentially the bottom half of the great kilt. Since the 19th century, it has become associated with the wider culture of Scotland, and more broadly with Gaelic or Celtic heritage.
Although the kilt is most often worn by men on formal occasions and at Highland games and other sporting events, it has also been adapted as an item of informal male clothing, returning to its roots as an everyday garment. Kilts are now made for casual wear in a variety of materials. Alternative fastenings may be used and pockets inserted to avoid the need for a sporran. Kilts have also been adopted as female wear for some sports.

History

The kilt first appeared as the great kilt, the breacan or belted plaid, during the 16th century. The filleadh mòr or great kilt was a full-length garment whose upper half could be worn as a cloak draped over the shoulder, or brought up over the head. A version of the filleadh beag, or small kilt, similar to the modern kilt was invented by an English Quaker from Lancashire named Thomas Rawlinson some time in the 1720s. He felt that the belted plaid was "cumbrous and unwieldy", and his solution was to separate the skirt and convert it into a distinct garment with pleats already sewn, which he himself began making. His associate, Iain MacDonnell, chief of the MacDonnells of Inverness, also began making it, and when clansmen employed in logging, charcoal manufacture and iron smelting saw their chief making the new apparel, they soon followed making the kilt. From there its making use spread "in the shortest space" amongst the Highlanders, and even amongst some of the Northern Lowlanders. It has been suggested there is evidence that the philibeg with unsewn pleats was made from the 1690s. The kilt's design continued to evolve over the centuries, adapting to practical needs.

Variants

The name "kilt" is applied to a range of garments:
  • The traditional garment, either in its historical form, or in the modern adaptation now usual in Scotland, usually in a tartan pattern
  • The kilts worn by Irish pipe bands are based on the traditional Scottish garment but now in a single colour
  • Variants of the Scottish kilt adopted in other Celtic nations, such as the Welsh cilt and the Cornish cilt
According to the Dictionary of the Scots Language and Oxford English Dictionary, the noun derives from a verb to kilt, originally meaning "to gird up; to tuck up round the body", which is apparently of Scandinavian origin.

Scotland

Organisations that sanction and grade the competitions in Highland dancing and piping all have rules governing acceptable attire for the competitors. These rules specify that kilts are to be worn.

Design and construction

The Scottish kilt displays uniqueness of design, construction, and convention which differentiate it from other garments fitting the general description. It is a tailored garment that is wrapped around the wearer's body at the natural waist starting from one side, around the front and back and across the front again to the opposite side. The fastenings consist of straps and buckles on both ends, the strap on the inside end usually passing through a slit in the waistband to be buckled on the outside; alternatively it may remain inside the waistband and be buckled inside.
A kilt covers the body from the waist down to the centre of the knees. The overlapping layers in front are called "aprons" and are flat; the single layer of fabric around the sides and back is pleated. A kilt pin may be fastened to the front apron on the free corner. Underwear may or may not be worn, as the wearer prefers, although tradition has it that a "true Scotsman" should wear nothing under his kilt. The Scottish Tartans Authority, however, warns that in some circumstances the practice could be "childish and unhygienic" and flying "in the face of decency".

Fabrics

The typical kilt as seen at modern Highland games events is made of twill woven worsted wool. The twill weave used for kilts is a "2–2 type", meaning that each weft thread passes over and under two warp threads at a time. The result is a distinctive diagonal-weave pattern in the fabric which is called the twill line. This kind of twill, when woven according to a given sett or written colour pattern is called tartan. In contrast kilts worn by Irish pipers are made from solid-colour cloth, with saffron or green being the most widely used colours.
Kilting fabric weights are given in ounces per yard and run from the very-heavy, regimental worsted of approximately down to a light worsted of about. The most common weights for kilts are and. The heavier weights are more appropriate for cooler weather, while the lighter weights would tend to be selected for warmer weather or for active use, such as Highland dancing. Some patterns are available in only a few weights.
A modern kilt for a typical adult uses about 6–8 yards of single-width or about 3–4 yards of double-width tartan fabric. Double-width fabric is woven so that the pattern exactly matches on the selvage. Kilts are usually made without a hem because a hem would make the garment too bulky and cause it to hang incorrectly. The exact amount of fabric needed depends upon several factors including the size of the sett, the number of pleats put into the garment, and the size of the person. For a full kilt, 8 yards of fabric would be used regardless of size and the number of pleats and depth of pleat would be adjusted according to their size. For a very large waist, it may be necessary to use 9 yards of cloth.

Setts

One of the most-distinctive features of the authentic Scots kilt is the tartan pattern, the sett, it exhibits. The association of particular patterns with individual clans and families can be traced back perhaps one or two centuries. It was only in the 19th-century Victorian era that the system of named tartans known today began to be systematically recorded and formalised, mostly by weaving companies for mercantile purposes. Up until this point, Highland tartans held regional associations rather than being identified with any particular clan.
Today there are also tartans for districts, counties, societies and corporations. There are also setts for states and provinces; schools and universities; sporting activities; individuals; and commemorative and simple generic patterns that anybody can wear.
Setts are always arranged horizontally and vertically, never diagonally. They are specified by their thread counts, the sequence of colours and their units of width. As an example, the Wallace tartan has a thread count given as "K/4 R32 K32 Y/4". This means that 4 units of black thread will be succeeded by 32 units of red, etc., in both the warp and the weft. Typically, the units are the actual number of threads, but as long as the proportions are maintained, the resulting pattern will be the same. This thread count also includes a pivot point indicated by the slash between the colour and thread number. The weaver is supposed to reverse the weaving sequence at the pivot point to create a mirror image of the pattern. This is called a symmetrical tartan. Some tartans, like Buchanan, are asymmetrical, which means they do not have a pivot point. The weaver weaves the sequence all the way through and then starts at the beginning again for the next sett.
Setts are further characterised by their size, the number of inches in one full repeat. The size of a given sett depends on not only the number of threads in the repeat but also the weight of the fabric. This is because the heavier the fabric, the thicker the threads will be, and thus the same number of threads of a heavier-weight fabric will occupy more space. The colours given in the thread count are specified as in heraldry, although tartan patterns are not heraldic. The exact shade which is used is a matter of artistic freedom and will vary from one fabric mill to another as well as in dye lot to another within the same mill.
Tartans are commercially woven in four standard colour variations that describe the overall tone. "Ancient" or "Old" colours may be characterised by a slightly faded look intended to resemble the vegetable dyes that were once used, although in some cases "Old" simply identifies a tartan that was in use before the current one. Ancient greens and blues are lighter while reds appear orange. "Modern" colours are bright and show off modern aniline dyeing methods. The colours are bright red, dark hunter green, and usually navy blue. "Weathered" or "Reproduction" colours simulate the look of older cloth weathered by the elements. Greens turn to light brown, blues become grey, and reds are a deeper wine colour. The last colour variation is "Muted" which tends toward earth tones. The greens are olive, blues are slate blue, and red is an even deeper wine colour. This means that of the approximately 3500 registered tartans available in the Scottish Tartans Authority database as of 2004 there are four possible colour variations for each, resulting in around 14,000 recognised tartan choices.
Setts were registered until 2008, with the International Tartan Index of the charitable organisation Scottish Tartans Authority, which maintained a collection of fabric samples characterised by name and thread count, for free, which had its register, combined with others to form the Scottish Register of Tartans of the statutory body the National Archives of Scotland, if the tartan meets SRT's criteria, for £70 as of 2010. Although many tartans are added every year, most of the registered patterns available today were created in the 19th century onward by commercial weavers who worked with a large variety of colours. The rise of Highland romanticism and the growing Anglicisation of Scottish culture by the Victorians at the time led to registering tartans with clan names. Before that, most of these patterns were more connected to geographical regions than to any clan. There is therefore nothing symbolic about the colours, and nothing about the patterns is a reflection of the status of the wearer.