Samson
Samson was the last of the judges of the ancient Israelites mentioned in the Book of Judges and one of the last leaders who "judged" the twelve tribes of Israel before the institution of the monarchy. He is sometimes regarded as an Israelite version of the popular Near Eastern folk hero archetype also embodied by the Sumerian Gilgamesh and Enkidu, as well as the Greek Heracles. Samson was given superhuman powers by God in the form of extreme strength.
The biblical account states that Samson was a Nazirite and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring a Philistine army with a donkey's jawbone. The cutting of Samson's long hair would violate his Nazirite vow and nullify his ability.
Samson is betrayed by his lover Delilah, who, sent by Philistine officials to entice him, orders a servant to cut his hair while he is sleeping and turns him over to the Philistines, who gouged out his eyes and forced him to mill grain at Gaza. While there, his hair begins to grow again. When the Philistines take Samson into their temple of Dagon, Samson asks to rest against one of the support pillars. After being granted permission, he prays to God and miraculously recovers his strength, allowing him to bring down the columnscollapsing the temple and killing both himself and the Philistines.
Samson has been the subject of rabbinic, Christian, and Islamic commentary, with some Christians viewing him as a type of Jesus, based on similarities between their lives. Notable depictions of Samson include John Milton's closet drama Samson Agonistes and Cecil B. DeMille's 1949 Hollywood film Samson and Delilah. Samson also plays a major role in Western art and traditions. Samson's narrative also inspired modern military and political references, including Israel's nuclear strategy "Samson Option" and units like Samson's Foxes.
Biblical narrative
Birth
According to the account in the Book of Judges, Samson lived during a time of repeated conflict between Israel and Philistia, when God was disciplining the Israelites by giving them "into the hand of the Philistines". Manoah was an Israelite from Zorah, descended from the Danites, and his wife had been unable to conceive. The Angel of the Lord appears to Manoah's wife and proclaims that the couple would soon have a son who would begin to deliver the Israelites from the Philistines.The Angel of the Lord states that Manoah's wife was to abstain from all alcoholic drinks, unclean foods, and her promised child was not to shave or cut his hair. He was to be a Nazirite from birth. In ancient Israel, those wanting to be especially dedicated to God for a time could take a Nazirite vow which included abstaining from wine and spirits, not cutting hair or shaving, and other requirements. Manoah's wife believes the Angel of the Lord; her husband was not present, so he prays and asks God to send the messenger once again to teach them how to raise the boy who is going to be born.
After the Angel of the Lord returns, Manoah asks him his name, but he says, "Why do you ask my name? It is beyond understanding." Manoah then prepares a sacrifice, but the Angel of the Lord will only allow it to be for God. He touches it with his staff, miraculously engulfing it in flames, and then ascends into the sky in the fire. This is such dramatic evidence of the nature of the Messenger that Manoah fears for his life, since it was said that no one could live after seeing God. However, his wife convinces him that, if God planned to slay them, he would never have revealed such things to them. In due time, their son Samson is born, and he is raised according to the angel's instructions.
Marriage to a Philistine
When he is a young adult, Samson leaves the hills of his people to see the cities of Philistia. He falls in love with a Philistine woman from Timnah, whom he decides to marry, ignoring the objections of his parents over the fact that she is not an Israelite. In the development of the narrative, the intended marriage is shown to be part of God's plan to strike at the Philistines.According to the biblical account, Samson is repeatedly seized by the "Spirit of the Lord", who blesses him with immense strength. The first instance of this is seen when Samson is on his way to ask for the Philistine woman's hand in marriage, when he is attacked by a lion. He simply grabs it and rips it apart, as the spirit of God divinely empowers him. However, Samson keeps it a secret, not even mentioning the miracle to his parents. He arrives at the Philistine's house and becomes betrothed to her. He returns home, then comes back to Timnah some time later for the wedding. On his way, Samson sees that bees have nested in the carcass of the lion and made honey. He eats a handful of the honey and gives some to his parents.
At the wedding feast, Samson tells a riddle to his thirty groomsmen. If they can solve it, he will give them thirty pieces of fine linen and garments, but if they cannot they must give him thirty pieces of fine linen and garments. The riddle is a veiled account of two encounters with the lion, at which only he was present:
Out of the strong came something sweet.
The Philistines are infuriated by the riddle. The thirty groomsmen tell Samson's new wife that they will burn her and her father's household if she did not discover the answer to the riddle and tell it to them. At the urgent and tearful imploring of his bride, Samson gives her the solution, and she passes it on to the thirty groomsmen.
Before sunset on the seventh day, they say to him,
and what is stronger than a lion?
Samson replies,
you would not have solved my riddle.
Samson then travels to Ashkelon where he strikes down thirty Philistines for their garments; he then returns and gives those garments to his thirty groomsmen. In a rage, Samson returns to his father's house. The family of his bride instead give her to one of the groomsmen as wife. Some time later, Samson returns to Timnah to visit his wife, unaware that she is now married to one of his former groomsmen. But her father refuses to allow Samson to see her, offering to give Samson a younger sister instead.
Samson goes out, gathers 300 foxes, and ties them together in pairs by their tails. He then attaches a burning torch to each pair of foxes' tails and turns them loose in the grain fields and olive groves of the Philistines. The Philistines learn why Samson burned their crops and burn Samson's wife and father-in-law to death in retribution.
In revenge, Samson slaughters many Philistines, saying, "I have done to them what they did to me." Samson then takes refuge in a cave in the rock of Etam. An army of Philistines go to the tribe of Judah and demand that 3,000 men of Judah deliver them Samson. With Samson's consent, given on the condition that the Judahites would not kill him themselves, they tie him with two new ropes and are about to hand him over to the Philistines when he breaks free of the ropes. Using the jawbone of an ass, he slays 1,000 Philistines.
Delilah
Later, Samson travels to Gaza, where he sees a prostitute and visits her. His enemies wait at the gate of the city to ambush him, but he tears the gate from its very hinges and frame and carries it to "the hill that is in front of Hebron".He then falls in love with Delilah in the valley of Sorek. The Philistines approach Delilah and induce her with 1,100 silver coins to find the secret of Samson's strength so that they can capture their enemy, but Samson refuses to reveal the secret and teases her, telling her that he will lose his strength if he is bound with fresh bowstrings. She does so while he sleeps, but when he wakes up he snaps the strings. She persists, and he tells her that he can be bound with new ropes. She ties him up with new ropes while he sleeps, and he snaps them, too. She asks again, and he says that he can be bound if his locks are woven into a weaver's loom. She weaves them into a loom, but he simply destroys the entire loom and carries it off when he wakes.
Delilah, however, persists and Samson finally capitulates and tells Delilah that God supplies his power because of his consecration to God as a Nazirite, symbolized by the fact that a razor has never touched his head and that if his hair is cut off the vow would be broken and he would lose his strength. Delilah then woos him to sleep "in her lap" and calls for a servant to cut his hair. Samson loses his strength and he is captured by the Philistines, who blind him by gouging out his eyes. They then take him to Gaza, imprison him, and put him to work turning a large millstone and grinding grain.
Death
One day, the Philistine leaders assemble in a temple for a religious sacrifice to Dagon, one of their most important deities, for having delivered Samson into their hands. They summon Samson so that people can watch him perform for them. The temple is so crowded that people are even climbing onto the roof to watchand all the rulers of the entire government of Philistia have gathered there too, some 3,000 people in all. Samson is led into the temple, and he asks his captors to let him lean against the supporting pillars to rest. However, while in prison his hair had begun to grow again. He prays for strength and God gives him strength to break the pillars, causing the temple to collapse, killing him and the people inside.After his death, Samson's family recovered his body from the rubble and buried him near the tomb of his father Manoah. A tomb structure which some attribute to Samson and his father stands on the top of the mountain in Tel Tzora, although a separate tradition passed down by the traveler Isaac Chelo in 1334 alleges that Samson was buried at the monument known as al-Jārib in Sheikh Abū Mezār, a village located near Tel Beit Shemesh. Near the village there used to be shown a hewn rock, known as Qal'at al-mafrazah, on whose top and sides are quarried different impressions and thought to be the altar built by Manoah. At the conclusion of Judges 16, it is said that Samson had "judged" Israel for twenty years.