Volley fire


Volley fire, as a military tactic, is the concept of having soldiers shoot in the same direction en masse. In practice, it often consists of having a line of soldiers all discharge their weapons simultaneously at the enemy forces on command, known as "firing a volley", followed by more lines of soldiers repeating the same manoeuvre in turns. This is usually to compensate for the inaccuracy, slow rate of fire, limited effective range and stopping power of individual weapons, which often requires a massed saturation attack to be effective. The volley fire, specifically the musketry volley technique, requires lines of soldiers to step to the front, fire on command and then march back into a column to reload, while the next row repeats the same process.
The term "volley" came from Middle French volée, substantivation of the verb voler, which in turns came from Latin volare, both meaning "to fly", referring to the pre-firearm practice of archers mass-shooting into the air to shower their enemy with arrows. While the tactic of volley fire is usually associated with Dutch military thinkers in the late 16th century, its principles have been applied to crossbow infantry since at least the Chinese Tang dynasty.

History

Crossbows

Although volley fire is most often associated with firearms, the concept of continuous and concerted rotating fire may have been practiced using crossbows since at least the Han dynasty as described in the Han-Xiongnu Wars in the Book of Han, although it was not until the Tang dynasty that detailed illustrations appeared.
A memorial of 169 BC by Chao Cuo recorded in the Book of Han describes the use of rotating crossbowmen against the Xiongnu: "The use of sharp weapons with long and short handles by disciplined companies of armoured soldiers in various combinations, including the drill of crossbow men alternately advancing and retiring ; this is something which the Huns cannot even face."
During the An Lushan Rebellion the Tang general Li Guangbi successfully deployed a spear crossbow formation against the rebel cavalry forces under Shi Siming. In 756 Shi Siming raced ahead of the main army with his mounted troops to intercept Li Guangbi's Shuofang army near the town of Changshan. Li took Changshan in advance and set up his men with their backs to the town walls to prevent a sneak attack. The spearmen formed a dense defensive formation while 1,000 crossbowmen divided into four sections to provide continuous volley fire. When Shi's cavalry engaged Li's Shuofang army they were completely unable to close in on his troops and suffered heavy losses, forcing a withdrawal.
The 759 AD text, Tai bai yin jing by Tang military official Li Quan, contains the oldest known depiction and description of the volley fire technique. The illustration shows a rectangular crossbow countermarch formation with each circle representing one man. In the front is a line labeled "shooting crossbows" and behind that line are rows of crossbowmen, two facing right and two facing left, and they are labeled "loading crossbows". The commander is situated in the middle of the formation and to his right and left are vertical rows of drummers who coordinate the firing and reloading procedure in procession: who loaded their weapons, stepped forward to the outer ranks, shot, and then retired to reload. According to Li Quan, "the classics say that the crossbow is fury. It is said that its noise is so powerful that it sounds like fury, and that's why they named it this way," and by using the volley fire method there is no end to the sound and fury, and the enemy is unable to approach. Here he is referring to the word for "crossbow" nu which is also a homophone for the word for fury, nu.
The encyclopedic text known as the Tongdian by Du You from 801 AD also provides a description of the volley fire technique: " should be divided into teams that can concentrate their arrow shooting.… Those in the center of the formations should load while those on the outside of the formations should shoot. They take turns, revolving and returning, so that once they've loaded they exit and once they've shot they enter . In this way, the sound of the crossbow will not cease and the enemy will not harm us."
While the virtues of the rotating volley fire were understood during the Tang dynasty, the Wujing Zongyao written during the Song dynasty notes that it was not utilized to its full effectiveness due to their fear of cavalry charges. The author's solution was to drill the soldiers to the point where rather than hide behind shield units upon the approach of melee infantry, they would "plant the feet like a firm mountain, and, unmoving at the front of the battle arrays, shoot thickly to the middle , and none among them will not fall down dead." The Song volley fire formation was described thus: "Those in the center of the formation should load while those on the outside of the formation should shoot, and when close, then they should shelter themselves with small shields , each taking turns and returning, so that those who are loading are within the formation. In this way the crossbows will not cease sounding." In addition to the Tang formation, the Song illustration also added a new label to the middle line of crossbowmen between the firing and reloading lines, known as the "advancing crossbows." Both Tang and Song manuals also made aware to the reader that "the accumulated arrows should be shot in a stream, which means that in front of them there must be no standing troops, and across no horizontal formations."
The volley fire technique was used to great effect by the Song during the Jin-Song Wars. In the fall of 1131 the Jin commander Wuzhu invaded the Shaanxi region but was defeated by general Wu Jie and his younger brother Wu Lin. The History of Song elaborates on the battle in detail:
After losing half his army Wuzhu escaped back to the north, only to invade again in the following year. Again, he was defeated while trying to breach a strategic pass. The History of Song states that during the battle Wu Jie's brother Wu Lin "used the Standing-Firm Arrow Teams, who shot alternately, and the arrows fell like rain, and the dead piled up in layers, but the enemy climbed over them and kept climbing up." This passage is especially noteworthy for its mention of a special technique being utilized as it is one of the very few times that the History of Song has elaborated on a specific tactic.
The crossbow volley fire remained a popular tactic into the Ming dynasty. The martial artist Cheng Chongdou, who studied at the Shaolin Temple, was a particularly avid proponent of the mixed crossbow volley and melee infantry force, which would ideally carry both a wearable crossbow strapped behind the back as well as a personal melee weapon such as the lance or sword. He provides a detailed description of the volley fire technique in a military text ca. 1621:

Javelins

The Romans deployed a javelin volley tactic. A volley of a Pilum or heavy javelin was thrown before a charge, with the intent of causing casualties and disorder, but also sticking in enemy shields, weighing them down and making them difficult to use. Romans and Greeks also used lighter javelins volleys.

Slingshot

Ancient Greeks, Romans and Balearic islanders used slingshot volleys.

Bows

The Persians army employed volleys of arrows, slingshots, and javelins against the Greeks in Gaugalema and Thermopylae. Ancient Greeks and Romans used arrow volleys. The goddess Artemis was called "‘of the showering arrows".
In medieval Europe, after the initial volley, archers would fire single shots at individual enemies. Examples include the Battle of Hastings in 1066, Battle of Crécy in 1346 and the Battle of Agincourt in 1415.

Firearms

Early Ming dynasty

The earliest possible employment of volley fire for firearms occurred in late 14th century China during a military conflict between Ming and Mong Mao forces. Volley fire was also possibly implemented with firearms in 1414 during the Yongle Emperor's campaigns against the Mongols, and possibly again in another expedition in 1422. However, the language used in these sources is unclear as to whether or not repeating fire was part of the technique implemented. For example, during the 1388 anti-insurrection war waged against the Mong Mao by the Ming general Mu Ying, the Ming troops equipped with guns and fire arrows were arrayed in three lines. The general Mu Ying explained this was so that "when the elephants advance, the front line of guns and arrows will shoot all at once. If they do not retreat, the next line will continue this. If they still do not retreat, then the third line will continue this." When the armored war elephants broke into a run, charging the Ming lines, the Ming forces stood their ground, "shooting arrows and stones, the noise shaking the mountains and vallies. The elephants shook with fear and ran." According to the Ming Shilu, half the elephants were killed while 37 were captured, and of the 100,000 strong insurrection force, at least 30,000 were killed, and 10,000 were captured. Andrade and other historians have interpreted this passage as evidence of volley fire, however he admits that it is ambiguous as to whether or not the Ming lines practiced repeated fire and reloading, so at best it can only be considered a limited form of volley fire.
The Ming Shilu goes on to mention another possible instance of volley fire, this time during the Yongle Emperor's campaigns against the Mongols. In 1414 "the commander-in-chief Zhu Chong led Lü Guang and others directly to the fore, where they assaulted the enemy by firing firearms and guns continuously and in succession. Countless enemies were killed." In this case the source makes no mention of taking turns or forming lines, but Andrade believes that since the Ming were facing horseback Mongol forces, it would have been impossible to keep continuous fire in the face of a cavalry charge had ordered ranks of gunners not been implemented. The same rationale is applied to another passage on the 1422 expedition, where "the emperor ordered that all the generals train their troops outside each encampment by arranging their formations so that the gunnery units occupied the foremost positions and the cavalry units occupied the rear. He ordered officers to exercise and drill in their free time. He admonished them as follows: "A formation that is dense is solid, while an advance force is sparse, and when they arrive at the gates of war and it's time to fight, then first use the guns to destroy their advance guard and then use cavalry to rush their solidity. In this way there is nothing to fear."" Some historians have extrapolated from this that the Ming forces were using volley fire with firearms since their opponents were cavalry units, and hence impossible to stop with slow firing hand cannons unless it was through continuous volley fire, much less with a thin advance guard of gunnery units. According to Wang Zhaochun, "the meaning of this is that when fighting, the gun troops line up in front of the entire formation, and between them there must be a certain amount of space, so that they can load bullets and powder and employ shooting by turns and in concert to destroy the enemy advance guard. Once the enemy has been thrown into chaos, the rear densely arrayed cavalry troops together come forth in great vigor, striking forth with irresistible force." Even if Wang is correct, the evidence is still inconclusive.