Richard Kearney
Richard M. Kearney is an Irish philosopher and public intellectual specializing in contemporary continental philosophy. He is the Charles Seelig Professor in Philosophy at Boston College and has taught at University College Dublin, the Sorbonne, the University of Nice, and the Australian Catholic University. He is also a member of the Royal Irish Academy. As a public intellectual in Ireland, he was involved in drafting a number of proposals for a Northern Irish peace agreement. He is currently international director of the Guestbook Project.
Biography
Kearney studied at Glenstal Abbey under the Benedictines until 1972 and graduated with a B.A. in 1975 from University College Dublin. With fellow students he launched the "Crane Bag" journal. He completed an M.A. at McGill University with Canadian philosopher Charles Taylor in 1976 and held a Masters Travelling Studentship, National University of Ireland, in 1977. He then completed his Ph.D. with Paul Ricœur at University of Paris X: Nanterre. He corresponded with Jean-Paul Sartre, Jacques Derrida and other French philosophers of the era. He was also active in the Irish, British, and French media as a host for various television and radio programs on literary and philosophical themes. His work focuses on the philosophy of the narrative imagination, hermeneutics and phenomenology. Notable academic posts include University College of Dublin, The Film School, UCD, the Sorbonne, University of Paris, and Boston College.Richard Kearney currently lives in Boston, Massachusetts, where he is married to Anne Bernard and has two daughters, Simone and Sarah.
Work
Among Kearney's best-known written works are The Wake of the Imagination, Poetics of Imagining, On Stories, Strangers, Gods and Monsters: Interpreting Otherness, Debates in Continental Philosophy, Modern Movements in European Philosophy, and Anatheism: Returning to God after God.Kearney's work attempts to steer "a middle path between Romantic hermeneutics which retrieve and reappropriate God as presence and radical hermeneutics which elevates alterity to the status of undecidable sublimity." He calls his approach "diacritical hermeneutics."