Proselyte


Proselyte is the anglicized form of the Greek word . In the Septuagint, the classical Greek translation of the Tanakh, the term refers to someone born outside of the Jewish community who relocates to the Land of Israel and adopts, either fully or partially, the observance of
and practice of Judaism. The term is itself a translation of, a rabbinic designation found in the Mishnah and Talmud for a non‑Jewish resident who accepts certain commandments and protections of the Jewish community; it is distinct from a full convert. The term also has the more general meaning in English of a new convert to any particular religion or doctrine.

History of the proselyte in Israel

The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites.
The New Testament makes mention of proselytes in synagogues. The name proselyte occurs in the New Testament only in Matthew and Acts. The name by which they are commonly designated is that of "devout men", or men "fearing God", or "worshipping God", "fearers of Heaven" or "God-fearers".
On the historical meaning of the Greek word, in chapter 2 of the apocryphal Gospel of Nicodemus, roughly dated between 150 and 400, Annas and Caiaphas define "proselyte" for Pilate:

In Judaism

There are two kinds of proselytes in Rabbinic Judaism: ger tzedek and ger toshav.
A "righteous proselyte" is a gentile who has converted to Judaism, is bound to all the doctrines and precepts of Judaism, and is thus a Jew. The proselyte immerses in a mikveh to effect the conversion formally; a male proselyte must also be circumcised before the immersion can occur
A "gate proselyte" is a resident alien who lives in the Land of Israel and follows some Jewish customs. They are not required to be circumcised nor to comply with the whole of the Torah. They are bound only to conform to the Seven Laws of Noah to be assured of a place in the world to come.

In early Christianity

The "religious proselytes" spoken of in early Christianity such as Acts 13:43 were likely righteous proselytes rather than gate proselytes. There is some debate however as to whether God-fearers and/or Worshippers, who were baptized but not circumcised, fall into the righteous or gate category. The New Testament uses the word four times, exclusively referring to converts to Judaism, and never referring to conversion to Christianity.