Theologia Poetica
Theologia Poetica was a designation adopted throughout the Renaissance for a form of political philosophy and literary inquiry independent of direct Biblical revelation. Scholars who embraced this concept sought to explore civic and moral truths through poetic and philosophical means rather than relying solely on orthodox theological interpretations.
Overview
The term "theologia poetica" refers to an approach in Renaissance thought that emphasized creative, literary, and often symbolic modes of examining natural order, human nature, and political ethics. Instead of framing their arguments within the strict boundaries of Scholasticism or ecclesiastical authority, proponents of theologia poetica used poetic inspiration—stories, myths, and classical references—to convey philosophical insights.Historical Context
In Italy, discussions on "theologia poetica" were notably articulated by Giovanni Boccaccio in his Genealogia Deorum Gentilium and by Francesco Petrarch in his various letters and treatises. Both thinkers promoted a philosophical life capable of withstanding inquisitorial scrutiny by grounding moral and civic wisdom in poetic sources rather than in strictly dogmatic or theological canons.Relationship to Renaissance Humanism
Theologia poetica aligns with key tenets of Renaissance humanism, wherein classical texts and the studia humanitatis were central to cultivating virtue and civic responsibility. Humanists argued that ethical insight and knowledge could be gleaned from pagan poets and philosophers, thereby expanding the boundaries of permissible inquiry beyond traditional Church authority.Giambattista Vico and Theologia Poetica
The Italian appeal to poetic theology finds its historical consummation in the works of Giambattista Vico—most notably in his Scienza Nuova. In this text, Vico highlights the independence of pre‑philosophical poet–theologians from Biblical revelation, arguing that natural order and "right in human nature" precede the official written records of religious texts.Vico contends that the "authors" of civil society existed long before the "writers" who documented their deeds, creating a hiatus between lived experience and subsequent written interpretation. In his De Antiquissima Italorum Sapientia, Vico posits that modern science—by equating truth with what is "most certain" —overlooks a hidden force of human intellect that predates language.