Peter Glassen

Peter Glassen was a professor of philosophy at the University of Manitoba from 1949 until his death in 1986. He was an analytic moral philosopher, publishing several articles in the late 1950s and early 1960s. He was also known for his arguments against metaphysical materialism, and spent a year in the psychology department at the University of Saskatchewan.

Early years

Born in Szeged, Hungary on October 19, 1920, Glassen emigrated with his parents to Toronto, Canada in 1929, residing on Gladstone Avenue in the city's west end. He graduated from Bloor Collegiate Institute in 1940. Among other academic awards, Glassen received the R.W. Leonard Entrance Scholarship for General Proficiency from the University of Toronto, valued at what was then the very substantial sum of $900. He graduated from the university with a B.A. in 1944 and an M.A. in 1945.

Studies at Harvard

In 1945, Glassen entered Harvard University, having been awarded the Philip H. Sears scholarship. There he studied with Ralph Barton Perry, C. I. Lewis, Henry D. Aiken, W. T. Stace, Henry Austryn Wolfson and others. In October 1947 he qualified for the A.M. degree and, under Aiken's supervision, continued to work on his doctoral dissertation for several years, but never completed his Ph.D. due to his commitments as an assistant professor.

Career at the University of Manitoba

Glassen's first set of publications consisted in eight papers published in major philosophical journals in 1957, 1958 and 1959. These reflected his core interests: analytic moral theory, value theory, and epistemology. There followed a period of reduced activity, with two papers on cognitivism in 1962 and 1963, several reviews for Dialogue from 1963 to 1970, and finally a series of papers on another subject of enduring interest—the refutation of arguments against dualism—between 1976 and 1984. Glassen also authored a number of conference papers, including two that were published in the proceedings of the 12th and 13th meetings of the International Congress of Philosophy, in 1958 and 1963 respectively. Several other papers were unpublished and—with one or two exceptions—are likely lost.
In 1961, Glassen travelled to England on a Canada Council grant, meeting with many leading moral philosophers of the time, including Sir David Ross, H. B. Acton and others.
Glassen's early promise was not entirely realized. This was at least partly due to the lasting effects of a personal tragedy. While returning from Toronto to Winnipeg for the beginning of the 1965–66 school year, Glassen was involved in a car accident that took the life of the other driver. Though not ultimately found at fault, Glassen never fully recovered from the shock. His scholarly output declined and he turned down an opportunity to move to the more prominent department at the University of Toronto in 1967. His career might have faded into complete obscurity had it not been for the development of eliminative materialism by fellow University of Manitoba philosophers Paul Churchland and Patricia Churchland in the 1970s. This aroused his vehement opposition and revived his interest in writing and publishing. After several years of good health, a series of illnesses in 1985-86 brought on a recurrence of depression and alcoholism, leading to his death by suicide on or about March 24, 1986 in Winnipeg.

List of known writings

Title	Year	Where Published	Type	Subject matter	Responding to
Some Questions about Relations	1957	Analysis 17:64-68	Article	Ontology	-
A Fallacy in Aristotle's Argument About the Good	1957	Philosophical Quarterly 7:319-322	Article	Moral Theory	Aristotle
Moore and the Indefinability of Good	1958	Journal of Philosophy ?:430-435	Article	Moral Theory	G. E. Moore
Reds, Greens and the Synthetic A Priori	1958	Philosophical Studies 9:33-38	Article	Epistemology	Hilary Putnam
"Charientic" Judgments	1958	Philosophy 33:138-146	Article	Value Theory	-
The Cognitivity of Moral Judgments	1959	Mind 68:57-72	Article	Moral Theory	-
The Classes of Moral Terms	1959	Methodos 11:223-244	Article	Moral Theory; Value Theory	-
The Senses of "Ought"	1959	Philosophical Studies ?:10-16	Article	Value Theory	Jason Xenakis
Is Man A Physical Object?	1960	Proceedings of the XIIth Int'l Congress of Philosophy 2:169-174	Published Conference Paper	Metaphysics	-
Are There Unresolvable Moral Disputes?	1962	Dialogue 1:36-50	Article	Moral Theory	-
The Cognitivity of Moral Judgments: A Rejoinder to Miss Schuster	1963	Mind 72:137-140	Article	Moral Theory	Cynthia Schuster
The Problem of Man	1963	Proceedings of the XIIIth Int'l Congress of Philosophy 2:159-164	Published Conference Paper	Psychology	-
Sidney Zink, The Concepts of Ethics	1963	Dialogue 1:431-432	Book Review	Moral Theory	Sidney Zink
Jacques Maritain, Moral Philosophy	1965	Dialogue 3:445-446	Book Review	Moral Theory	Jacques Maritain
Die Kognitivität moralischer Urteile	1969	Eike von Savigny, Philosophie und normale Sprache: Texte der Ordinary-Language-Philosophie, p. 139-156.	Article: translation of The Cognitivity of Moral Judgments	Moral Theory
Die Kognitivität moralischer Urteile: Eine Erwiderung	1969	Eike von Savigny, Philosophie und normale Sprache: Texte der Ordinary-Language-Philosophie, p. 161-166.	Article: translation of The Cognitivity of Moral Judgments: A Rejoinder to Miss Schuster	Moral Theory	Cynthia Schuster
R. S. Downie & E. Telfer, Respect for Persons	1970	Dialogue 9:465-467	Book Review	Moral Theory	R. S. Downie; Elizabeth Telfer
J. J. C. Smart, Materialism and Occam's Razor	1976	Philosophy 51:349-352	Article	Metaphysics	J. J. C. Smart
Smart, Materialism and Believing	1983	Philosophy 58:95-101	Article	Metaphysics ; Epistemology	J. J. C. Smart
'Is Determinism Self-Refuting?' No, But...	1983	Unpublished	MS., 10 pp.	Metaphysics	Patricia Churchland, John Eccles
Thalberg on Immateriality	1984	Mind 93:566-569	Article	Metaphysics	Irving Thalberg
O'Hear on an Argument of Popper's	1984	British Journal for the Philosophy of Science 35:375-377	Article	Metaphysics	Anthony O'Hear, Karl Popper

Synopses of major articles

Some Questions about Relations is an analysis of the ontology of relations. Glassen argues that a relation has both properties, symmetry, transitivity ) and content. There must be content because many relations share the same set of properties while not being the same relation. Thus a relation "r" may be defined in terms of content and properties, e.g. as. Glassen proceeds to point out several troubling questions that arise when we try to understand whether the relationship between content and properties is necessary or accidental. He admits in his conclusion that, "given the Bradleyan flavour of the problems to which it gives rise", there may be something wrong—and perhaps quite importantly wrong—with the initial distinction between content and properties. This paper was reviewed by Alonzo Church in The Journal of Symbolic Logic 32:3, p. 408.
A Fallacy in Aristotle's Argument about the Good is a close analysis of a crucial paragraph in Book I, chapter 7 of Aristotle's Nicomachean Ethics. Glassen argues that Aristotle fails to show that it follows from the fact that the function of a good man is activity of the soul in accordance with virtue that the good of man—his final goal—is precisely that function. This reflects Glassen's attention to the distinction between morality and the broader theory of value. Glassen's argument has been referred to in a number of subsequent papers. Aurel Kolnai, referring to the same problem although not specifically to Glassen's paper, called this the "Aristotelian Equivocation".
Are There Unresolvable Moral Disputes? was influential in the field of ethical objectivism in its introduction of subjective bases of approval on top of the objective bases for approval outlined in emotivist theory - an introduction which made possible the resolution of moral disputes theoretically unresolvable under the emotivist theory. In a way, his work can be seen as straddling the line between emotivism and ethical objectivism.