Perugia
Perugia is the capital city of Umbria in central Italy, crossed by the River Tiber. The city is located about north of Rome and southeast of Florence. It covers a high hilltop and part of the valleys around the area. It has 162,467 inhabitants as of 2025.
The history of Perugia goes back to the Etruscan period; Perugia was one of the main Etruscan cities.
The city is also known as a university town, with the University of Perugia founded in 1308, the University for Foreigners, and some smaller colleges such as the Academy of Fine Arts "Pietro Vannucci" public athenaeum founded in 1573, the Perugia University Institute of Linguistic Mediation for translators and interpreters, the Music Conservatory of Perugia, founded in 1788, and other institutes.
Perugia is also a well-known cultural and artistic centre of Italy. The city hosts multiple annual festivals and events, e.g., former Eurochocolate Festival, now in Bastia Umbra, the Umbria Jazz Festival, and the International Journalism Festival, and is associated with multiple notable people in the arts.
Painter Pietro Vannucci, nicknamed Perugino, was a native of Città della Pieve, near Perugia. He decorated the local Sala del Cambio with a series of frescoes; eight of his pictures can also be seen in the National Gallery of Umbria.
Perugino may have been the teacher of Raphael, the great Renaissance artist who produced five paintings in Perugia and one fresco. Another painter, Pinturicchio, lived in Perugia. Galeazzo Alessi is the most famous architect from Perugia.
The city's symbol is the griffin, which can be seen in the form of plaques and statues on buildings around the city. It is also the symbol of the local football club A.C. Perugia, who have previously played in the Serie A. Having never been Italian champions, the club went unbeaten in the 1978–79 season in spite of finishing second in the championship.
History
Umbrians and Etruscans
Perugia was an Umbrian settlement but first appears in written history as Perusia, one of the 12 confederate cities of Etruria; it was first mentioned in Q. Fabius Pictor's account, used by Livy, of the expedition carried out against the Etruscan League by Fabius Maximus Rullianus in 310 or 309 BC. At that time a thirty-year indutiae was agreed upon; however, in 295 Perusia took part in the Third Samnite War and was forced, with Volsinii and Arretium, to sue for peace in the following year.Roman period
In 216 and 205 BC, it assisted Rome in the Second Punic War, but afterwards it is not mentioned until 41–40 BC, when Lucius Antonius took refuge there, and was defeated by Octavian after a long siege, and its senators sent to their deaths. A number of lead bullets used by slingers have been found in and around the city. The city was burnt, we are told, with the exception of the temples of Vulcan and Juno—the massive Etruscan terrace-walls, naturally, can hardly have suffered at all—and the town, with the territory for a mile round, was allowed to be occupied by whoever chose. It must have been rebuilt almost at once, for several bases for statues exist, inscribed Augusto sacr Perusia restituta; but it did not become a colonia, until 251–253 AD, when it was resettled as Colonia Vibia Augusta Perusia, under the emperor Trebonianus Gallus.Early Middle Ages
It is hardly mentioned except by the geographers until it was the only city in Umbria to resist Totila and the Ostrogoths, who captured it and laid the city waste in 547, after a long siege, apparently after the city's Byzantine garrison evacuated. Negotiations with the besieging forces fell to the city's bishop, Herculanus, as representative of the townspeople. Totila is said to have ordered the bishop to be flayed and beheaded. St. Herculanus later became the city's patron saint.Middle Ages
In the Lombard period, Perugia is spoken of as one of the principal cities of Tuscia. In the 9th century, with the consent of Charlemagne and Louis the Pious, it passed under the popes; but by the 11th century, its commune was asserting itself, and for many centuries the city continued to maintain an independent life, warring against many of the neighbouring lands and cities— Foligno, Assisi, Spoleto, Todi, Siena, Arezzo, etc. In 1186, Henry VI, rex romanorum and future emperor, granted diplomatic recognition to the consular government of the city; afterward, Pope Innocent III, whose major aim was to give state dignity to the dominions having been constituting the patrimony of St. Peter, acknowledged the validity of the imperial statement and recognised the established civic practices as having the force of law.File:01 Perugia Grifo Codice Medioevo.jpg|thumb|Perugia griffin, in a medieval Latin documentOn various occasions, the popes found asylum from the tumults of Rome within its walls, and it was the meetingplace of five conclaves, including those that elected Honorius III, Clement IV, Celestine V, and Clement V ; the papal presence was characterised by a pacificatory rule between the internal rivalries. But Perugia had no mind simply to subserve the papal interests and never accepted papal sovereignty; the city used to exercise a jurisdiction over the members of the clergy, moreover in 1282, Perugia was excommunicated due to a new military offensive against the Ghibellines regardless of a papal prohibition. On the other hand, side by side with the 13th-century bronze griffin of Perugia above the door of the Palazzo dei Priori stands, as a Guelphic emblem, the lion, and Perugia remained loyal for the most part to the Guelph party in the struggles of Guelphs and Ghibellines, but this dominant tendency was rather an anti-Germanic and Italian political strategy. The Angevin presence in Italy appeared to offer a counterpoise to papal powers; in 1319, Perugia declared the Angevin Saint Louis of Toulouse "Protector of the city's sovereignty and of the Palazzo of its Priors" and set his figure among the other patron saints above the rich doorway of the Palazzo dei Priori. Midway through the 14th century Bartholus of Sassoferrato, who was a renowned jurist, asserted that Perugia was dependent upon neither imperial nor papal support. In 1347, at the time of Rienzi's unfortunate enterprise in reviving the Roman republic, Perugia sent 10 ambassadors to pay him honour, and when papal legates sought to coerce it by foreign soldiers, or to exact contributions, they met with vigorous resistance, which broke into open warfare with Pope Urban V in 1369; in 1370, the noble party reached an agreement signing the treaty of Bologna, and Perugia was forced to accept a papal legate; however. the vicar-general of the Papal States, Gérard du Puy, Abbot of Marmoutier and nephew of Gregory IX, was expelled by a popular uprising in 1375, and his fortification of Porta Sole was razed to the ground.The lordships of Perugia
[Biordo Michelotti] (1393–1398)
On August 5, 1393, the condottiero Biordo Michelotti, a member of the popular faction known as the Raspanti, made his triumphant entry into Perugia, and the general council appointed him as the "knight of the people" of Perugia and the "general captain" of the militias. A special commission of twenty-five citizens was tasked with banishing one hundred and fifty noblemen, while Biordo decided the return of noble individuals who were not considered guilty of sedition. Among the exiled noblemen was Braccio da Montone, one of the most skilled military leaders of the time, who vowed not to seek "any pact or agreement with the Raspanti of Perugia."It was precisely against the exiled nobles, especially Braccio da Montone, the soul and leader of the noble movement in exile, that the government of the Raspanti directed its efforts after the turmoil of 1393. Holding virtually all power, Biordo was recognized as the first "lord of Perugia," even though during his short rule, he left intact the priory and all existing communal institutions, focusing solely on extending his dominion beyond Perugia. After the splendid marriage with Giovanna Orsini, Biordo and his bride took residence in the Porta Sole palace, but on March 10, 1398, Biordo fell victim to a conspiracy orchestrated by Francesco Guidalotti, abbot of San Pietro. In their new residence, Michelotti was stabbed by Giovanni and Annibaldo, brothers of the abbot of San Pietro.