Persecution of Muslims by Meccans
When the Islamic prophet Muhammad initially spread Islam in his hometown, Mecca, he at first preached in secret to those close to him for the first 3 years after the first revelation. This was the case until Muhammad was commanded to start openly preaching about Islam, which led to tensions to arise with the polythesist Quraysh. The Muslims then reportedly received persecution that lasted for twelve years beginning from the advent of Islam to the Hijrah.
Abu Talib, the chief leader of Muhammad's tribe, the Banu Hashim, supported his nephew Muhammad against other tribes. Muhammad's Tribe was boycotted in terms of marriage and business until they gave Muhammad to other tribes. The event forced Abu Talib to move the clans to a valley called Shi'b of Abu Talib. The boycott lasted three years and was ended when relatives of the clans intervened due to extreme poverty in the valley.
In the next year when Abu Talib, his uncle who supported him died, Muhammed was left with no protection. The repercussions of the death of Abu Talib were in the political sphere. His successor as chief of the Banu Hashim appears to have been his brother, Abu Lahab. Although Abu Lahab had joined the 'grand alliance' against Hashim during the boycott, he is said at first to have promised to protect Muhammad in the same way as Abu Talib had done. Abu Lahab tortured his nephew Muhammad to give up Islam. Abu Lahab formally refused protection to Muhammad against other tribes on the grounds that Muhammad alleged that Abu Talib was in hell due to his rejection of Islam. The loss of security was on the surface a great disaster for Muhammad and for the cause of Islam.
In 622, Muhammad and his few hundred followers left Mecca and travelled to Medina, knowing that Quraysh were plotting to kill him and his followers, an event that became known as the Hijrah.
Overview
Slaves Sumayyah bint Khabbab, and her husband Yasir, were tortured to death by their master Abu Jahl.Muhammad was protected somewhat by the influence of his family. Abu Lahab's wife, Umm Jamil, would regularly dump filth outside his door. An eyewitness mentioned that the worst thing he ever saw the Quraysh doing to Muhammad was that a person from Quraysh clutched his clothes.
Narrated Abdullah that while Muhammad was in the state of prostration, surrounded by a group of people from Quraysh pagans. Uqba ibn Abi Mu'ayt came and brought the intestines of a camel and threw them on the back of Muhammad. Muhammad did not raise his head from prostration until Fatima came and removed those intestines from his back.
Umayya ibn Khalaf brutally tortured Bilal, an African slave, upon learning that Bilal had embraced Islam. Umayya would put a rope around Bilal's neck and drag him through the streets. In the burning hot desert heat, Umayya used to wrap Bilal in raw cow hide. Due to the great stench of rotting hide, Bilal would find it difficult to breathe. Umayya would also chain Bilal heavily, lay him on hot sand, and put heavy stones on him.
Abu Lahab, Muhammad's Uncle, used to fling stones at Muhammad. He forced his two sons to divorce Ruqaiya and Umm Kulthum, who were daughters of Muhammad. People used to spit and throw dust at Muhammad. Makkan polytheists used to grab the hair of Uqbah and twist his neck. The slaves were often tortured by their masters for apostasy.
The boycotting of Muhammad and his followers to a barren valley caused extreme poverty. Since they were unable to buy anything from the markets of Mecca, food became extremely scarce. When their food supplies ran out, they would eat leaves of different trees to survive.They would tie stones on their stomachs to reduce hunger. Women and children used to cry out of hunger and thirst. They had nothing to eat except meager quantities of food which some of the compassionate Meccans smuggled to them or if the people of Muhammad's tribe were able to buy something in the market of the other tribes during the days of pilgrimage. Even in those markets, the people of Quraysh and Abu Lahab made sure that the Muslims were unable to buy anything.
Migration age
Two migrations took place before the migration of Medina.The Migration to Abyssinia, also known as the First Hijrah, was an episode in the early history of Islam, where Muhammad's first followers fled from the persecution of the ruling Quraysh tribe of Mecca. They sought refuge in the Christian Kingdom of Aksum, present-day Ethiopia and Eritrea, in or. The Aksumite monarch who received them is known in Islamic sources as the Negus Ashama ibn Abjar. Modern historians have alternatively identified him with King Armah and Ella Tsaham. Some of the exiles returned to Mecca and made the Hijrah to Medina with Muhammad, while others remained in Abyssinia until they came to Medina in 628.This emigration takes place with 11 men and 4 women.
The earliest extant account is given in Ibn Ishaq's sira:
Another view, grounded in the political developments of the time, suggests that following the
Sassanid capture of Jerusalem in 614 many believers saw a potential danger to the community as they were not the partisans of the Persians who both practiced
Zoroastrianism and had earlier supported the Arabian Jews of
Himyar. The acceptance of these Muslims into the Kingdom of Axum at precisely a moment of Persian triumph in the Levant recalls the Ethiopian foreign policy of the previous century which saw Axum and Persia compete for influence in the Arabian Peninsula.In almost one hundred Muslims made a second migration back to Abyssinia where they stayed protected by king Najashi who is a just ruler. After the Muslims in Arabia had migrated to Medina in and attained security, the Muslims in Abyssinia migrated back to Arabia and reunited with them in Medina after six years absence.The Meccan boycott of the Hashemites by the Quraish was proclaimed in 617.
The Meccan boycott of the Hashemites was a public boycott against the clan of Banu Hashim, declared in 616 by the leaders of Banu Makhzum and Banu Abd-Shams, two important clans of Quraysh. According to tradition, the boycott was carried out in order to put pressure on Banu Hashim to withdraw its protection from Muhammad.
The terms imposed on Banu Hashim, as reported by Ibn Ishaq, were "that no one should marry their women nor give women for them to marry; and that no one would trade with them, and when they agreed on that they wrote it in a deed." The boycott lasted for three years but eventually collapsed mainly because it was not achieving its purpose; the boycott had caused extreme privation and the sympathizers within the Quraysh finally united to annul the agreement.In the Islamic tradition, the Year of Sorrow is the Hijri year in which Muhammad's wife Khadijah and his uncle and protector Abu Talib died. The year approximately coincided with 619 CE or the tenth year after Muhammad's first revelation.
After the death of Abu Talib, Muhammad became vulnerable due to the loss of clan protection granted by Abu Talib. He began to be the target of physical attacks by his Meccan opponents. He visited Ta'if to look for help and invite the inhabitants to Islam, but was rejected. On the way back to Mecca, he petitioned several prominent Meccans to ask for protection. Chief Mut'im ibn 'Adi, from the Banu Nawfal clan, acceded to his request, escorted Muhammad into the city and announced the clan's protection of Muhammad.
Previous events
Previously the preaching of Islam by Muhammad had been confined to Mecca, and his success with Abu Bakr on during the Year of Sorrow his main source of Ta'if to invite the people there to Islam.Leaders of Ta'if
Muhammad was received by the three chiefs of the local tribes of Ta'if and they let him freely have his say. However, they paid little heed to his message. After a while they even showed signs of apprehension lest his welcome in Ta'if might embroil them with the Meccans, so they left him to be dealt with by street urchins and the riff-raff of the town.Rejection
By rejecting Muhammad's religion, the people of Ta'if ordered their children to throw rocks and stones at Muhammad and Zayd ibn Harithah to make them leave the city and never return. Muhammad and Zayd ibn Harithah were finally turned out by mocking and jeering crowds. The rocks that were thrown at Muhammad and Zayd by the Ta'if children caused them to bleed. Both were wounded and bleeding as they left Ta'if behind them. Muhammad bled so profusely from the stoning that his feet became clotted to his shoes and was wounded badly.Orchard
Once Muhammad and Zayd ibn Harithah were outside the city walls, Muhammad almost collapsed. They went a short distance outside of the town and stopped in an orchard that belonged to Meccan brothers 'Utbah and Shaybah.The owners of the orchard had seen Muhammad being persecuted in Mecca and on this occasion they felt some sympathy toward their fellow townsman. They sent a Christian slave named Addas who took Muhammad into his hut, dressed his wounds, and let him rest and recuperate until he felt strong enough to resume his journey across the rough terrain between Ta'if and Mecca. It was there that the Angel Gabriel came to him with the Angel of the Mountains and said that if Muhammad wanted, he would blow the mountains over the people of Ta'if.
Muhammad prayed:
The owners also told Addas to give a tray of grapes to the visitors.
Muhammad took the grape and before putting it into his mouth, he recited what has become the Muslim grace: "In the name of God, Ever Gracious, Most Merciful.". Addas became curious and inquired about the identity of Muhammad who presented himself. The conversation that ensued led Addas to declare his acceptance of Islam, so that Muhammad's journey to Ta'if did not prove entirely fruitless.
He stayed preaching to the common people for 10 days.