Pericles
Pericles was a Greek statesman
and general during the Golden Age of Athens. He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens as its preeminent orator and statesman, roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", but the period thus denoted can include times as early as the Persian Wars or as late as the following century.
Pericles promoted the arts and literature, and it was principally through his efforts that Athens acquired the reputation of being the educational and cultural centre of the ancient Greek world. He started an ambitious project that generated most of the surviving structures on the Acropolis, including the Parthenon. This project beautified and protected the city, exhibited its glory, and gave work to its people. Pericles also fostered Athenian democracy to such an extent that critics called him a populist. Pericles was descended, through his mother, from the powerful and historically influential Alcmaeonid family. He, along with several members of his family, succumbed to the Plague of Athens in 429 BC, which weakened the city-state during a protracted conflict with Sparta.
Early years
Pericles was born, in Athens, Greece. He was the son of the politician Xanthippus, who, though ostracised in 485–484 BC, returned to Athens to command the Athenian contingent in the Greek victory at Mycale just five years later. Pericles's mother, Agariste, was a member of the powerful and controversial noble family of the Alcmaeonidae, and her familial connections played a crucial role in helping start his political career. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, and the niece of the Athenian reformer Cleisthenes. Pericles belonged to the Attic phyle of Acamantis. His early years were quiet; the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies.According to Herodotus and Plutarch, Agariste dreamed, a few nights before Pericles's birth, that she had borne a lion. Legends say that Philip II of Macedon had a similar dream before the birth of his son, Alexander the Great. One interpretation of the dream treats the lion as a traditional symbol of greatness, but the story may also allude to the unusually large size of Pericles's skull, which became a popular target of contemporary comedians. Although Plutarch claims that this deformity was the reason that Pericles was always depicted wearing a helmet, this is not the case; the helmet was actually the symbol of his official rank as strategos.
His family's nobility and wealth allowed him to fully pursue his inclination toward education. He learned music from the masters of the time and he is considered to have been the first politician to attribute importance to philosophy. He enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a close friend and influenced him greatly.
Pericles's manner of thought and rhetorical charisma may have possibly been in part products of Anaxagoras's emphasis on emotional calm in the face of trouble, and skepticism about divine phenomena. His proverbial calmness and self-control are also often regarded as products of Anaxagoras's influence.
Political career until 431 BC
Entering politics
In the spring of 472 BC, Pericles presented The Persians of Aeschylus at the Greater Dionysia as a liturgy, demonstrating that he was one of the wealthier men of Athens. Simon Hornblower has argued that Pericles's selection of this play, which presents a nostalgic picture of Themistocles's famous victory at Salamis, shows that the young politician was supporting Themistocles against his political opponent Cimon, whose faction succeeded in having Themistocles ostracised shortly afterward.Plutarch says that Pericles stood first among the Athenians for forty years. If this was so, Pericles must have taken up a position of leadership by the early 460s BC, which would be in his early or mid-thirties. Throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal.
In 463 BC, Pericles was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens's vital interests in Macedon. Although Cimon was acquitted, this confrontation proved that Pericles's major political opponent was vulnerable.
Ostracising Cimon
Around 461 BC, the leadership of the democratic party decided it was time to take aim at the Areopagus, a traditional council controlled by the Athenian aristocracy, which had once been the most powerful body in the state. The leader of the party and mentor of Pericles, Ephialtes, proposed a reduction of the Areopagus's powers. The Ecclesia adopted Ephialtes's proposal without opposition. This reform signalled the beginning of a new era of "radical democracy".The democratic party gradually became dominant in Athenian politics, and Pericles seemed willing to follow a populist policy to cajole the public. According to Aristotle, Pericles's stance can be explained by the fact that his principal political opponent, Cimon, was both rich and generous, and was able to gain public favour by lavishly handing out portions of his sizeable personal fortune. The historian Loren J. Samons II argues, however, that Pericles had enough resources to make a political mark by private means, had he so chosen.
In 461 BC, Pericles achieved the political elimination of this opponent using ostracism. The accusation was that Cimon betrayed his city by aiding Sparta.
After Cimon's ostracism, Pericles continued to promote a populist social policy. He first proposed a decree that permitted the poor to watch theatrical plays without paying, with the state covering the cost of their admission. With other decrees he lowered the property requirement for the archonship in 458–457 BC and bestowed generous wages on all citizens who served as jurymen in the Heliaia some time just after 454 BC. His most controversial measure, however, was a law of 451 BC limiting Athenian citizenship to those of Athenian parentage on both sides.
Such measures impelled Pericles's critics to hold him responsible for the gradual degeneration of the Athenian democracy. The 19th century Greek historian Constantine Paparrigopoulos, argued that Pericles sought for the expansion and stabilisation of all democratic institutions. Accordingly, he enacted legislation granting the lower classes access to the political system and the public offices, from which they had previously been barred.
According to Samons, Pericles believed that it was necessary to raise the demos, in which he saw an untapped source of Athenian power and the crucial element of Athenian military dominance..
Cimon, in contrast, apparently believed that no further free space for democratic evolution existed. He was certain that democracy had reached its peak and Pericles's reforms were leading to the stalemate of populism. According to Paparrigopoulos, history vindicated Cimon, because Athens, after Pericles's death, sank into the abyss of political turmoil and demagogy. Paparrigopoulos maintained that an unprecedented regression descended upon the city, whose glory perished as a result of Pericles's populist policies.
According to another historian, Justin Daniel King, radical democracy benefited people individually, but harmed the state. In contrast, Donald Kagan asserted that the democratic measures Pericles put into effect provided the basis for an unassailable political strength. After all, Cimon finally accepted the new democracy and did not oppose the citizenship law, after he returned from exile in 451 BC.
Leading Athens
Ephialtes's murder in 461 BC paved the way for Pericles to consolidate his authority. Without opposition after the expulsion of Cimon, the unchallengeable leader of the democratic party became the unchallengeable ruler of Athens. He remained in power until his death in 429 BC.First Peloponnesian War
Pericles made his first military excursions during the First Peloponnesian War, which was caused in part by Athens's alliance with Megara and Argos and the subsequent reaction of Sparta. In 454 BC he attacked Sicyon and Acarnania. He then unsuccessfully tried to conquer Oeniadea on the Corinthian gulf, before returning to Athens. In 451 BC, Cimon returned from exile and negotiated a five years' truce with Sparta after a proposal of Pericles, an event which indicates a shift in Pericles's political strategy. Pericles may have realised the importance of Cimon's contribution during the ongoing conflicts against the Peloponnesians and the Persians. Anthony Podlecki argues, however, that Pericles's alleged change of position was invented by ancient writers to support "a tendentious view of Pericles' shiftiness".Plutarch states that Cimon struck a power-sharing deal with his opponents, according to which Pericles would carry through the interior affairs and Cimon would be the leader of the Athenian army, campaigning abroad. If it were actually made, this bargain would constitute a concession on Pericles's part that he was not a great strategist. Kagan's view is that Cimon adapted himself to the new conditions and promoted a political marriage between Periclean liberals and Cimonian conservatives.
In the mid-450s the Athenians launched an unsuccessful attempt to aid an Egyptian revolt against Persia, which led to a prolonged siege of a Persian fortress in the Nile Delta. The campaign culminated in disaster; the besieging force was defeated and destroyed. In 451–450 BC the Athenians sent troops to Cyprus. Cimon defeated the Persians in the Battle of Salamis-in-Cyprus, but died of disease in 449 BC. Pericles is said to have initiated both expeditions in Egypt and Cyprus, although some researchers, such as Karl Julius Beloch, argue that the dispatch of such a great fleet conforms with the spirit of Cimon's policy.
Complicating the account of this period is the issue of the Peace of Callias, which allegedly ended hostilities between the Greeks and the Persians. The very existence of the treaty is hotly disputed, and its particulars and negotiation are ambiguous. Ernst Badian believes that a peace between Athens and Persia was first ratified in 463 BC, and renegotiated at the conclusion of the campaign in Cyprus, taking force again by 449–448 BC.
John Fine, in contrast, suggests that the first peace between Athens and Persia was concluded in 450–449 BC, due to Pericles's calculation that ongoing conflict with Persia was undermining Athens's ability to spread its influence in Greece and the Aegean. Kagan believes that Pericles used Callias, a brother-in-law of Cimon, as a symbol of unity and employed him several times to negotiate important agreements.
In the spring of 449 BC, Pericles proposed the Congress Decree, which led to a meeting of all Greek states to consider the question of rebuilding the temples destroyed by the Persians. The Congress failed because of Sparta's stance, but Pericles's intentions remain unclear. Some historians think that he wanted to prompt a confederation with the participation of all the Greek cities; others think he wanted to assert Athenian pre-eminence. According to the historian Terry Buckley the objective of the Congress Decree was a new mandate for the Delian League and for the collection of "phoros".
During the Second Sacred War Pericles led the Athenian army against Delphi and reinstated Phocis in its sovereign rights on the oracle. In 447 BC Pericles engaged in his most admired excursion, the expulsion of barbarians from the Thracian peninsula of Gallipoli, to establish Athenian colonists in the region. At this time, however, Athens was seriously challenged by a number of revolts among its subjects. In 447 BC the oligarchs of Thebes conspired against the democratic faction. The Athenians demanded their immediate surrender, but after the Battle of Coronea, Pericles was forced to concede the loss of Boeotia to recover the prisoners taken in that battle. With Boeotia in hostile hands, Phocis and Locris became untenable and quickly fell under the control of hostile oligarchs.
In 446 BC, a more dangerous uprising erupted. Euboea and Megara revolted. Pericles crossed over to Euboea with his troops, but was forced to return when the Spartan army invaded Attica. Through bribery and negotiations, Pericles defused the imminent threat, and the Spartans returned home. When Pericles was later audited for the handling of public money, an expenditure of 10 talents was not sufficiently justified, since the official documents just referred that the money was spent for a "very serious purpose". Nonetheless, the "serious purpose" was so obvious to the auditors that they approved the expenditure without official meddling and without even investigating the mystery.
After the Spartan threat had been removed, Pericles crossed back to Euboea to crush the revolt there. He then punished the landowners of Chalcis, who lost their properties. The residents of Histiaea, meanwhile, who had butchered the crew of an Athenian trireme, were uprooted and replaced by 2,000 Athenian settlers. The crisis was brought to an official end by the Thirty Years' Peace, in which Athens relinquished most of the possessions and interests on the Greek mainland which it had acquired since 460 BC, and both Athens and Sparta agreed not to attempt to win over the other state's allies.