Asclepius (treatise)
The Asclepius, also known as the Perfect Discourse, is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.
Contents
The text takes the form of a dialogue, set in the sanctuary of an Egyptian temple, between Hermes Trismegistus and three of his students: Asclepius, Tat, and Hammon.Legacy
Medieval Latin readers had access to many Hermetic treatises of a 'technical' nature. However, the Asclepius was the only Hermetic treatise belonging to the 'religio-philosophical' category that was available in Latin before Marsilio Ficino's and Lodovico Lazzarelli's translation of the 17 Greek treatises that constitute the Corpus Hermeticum. During the Middle Ages, the Asclepius was falsely attributed to the Middle Platonist philosopher Apuleius.The text of the Asclepius was used by the philosopher Peter Abelard and his student Robert of Melun as a means to prove that knowledge of the Trinity was naturally available to pagans. Albertus Magnus praised the idea developed in the Asclepius that the human being forms a link between God and the world, uniting in themselves both the spiritual nature of divine beings and the corporeal nature of the material world.
Translations and editions
Secondary literature
Category:2nd-century books
Category:3rd-century books
Category:Nag Hammadi library
Category:Hellenistic philosophical literature
Category:Hellenistic religion