Penglipuran
Penglipuran is one of the traditional villages or Kampung located in Bangli Regency, Bali Province, Indonesia. The village is famous as a tourist destination in Bali because the villagers still preserve their traditional culture in their daily lives. The architecture of buildings and land processing still follow the concept of Tri Hita Karana, the philosophy of Balinese society regarding the balance of relations between God, humans and their environment. Penglipuran succeeded in building tourism that benefited all of its community without losing its culture and traditions. In 1995, Penglipuran also received a Kalpataru award from the Indonesian government for its efforts to protect the bamboo forest in their local ecosystem.
Geography
Penglipuran is located about 5 kilometers north of the town of Bangli and 45 kilometers north-east of Denpasar. The village is surrounded by other traditional villages: Kayang village in the north, Kubu village in the east, Gunaksa village in the south and Sansang river in the west.The total area of this village reaches 112 hectares with an altitude of 500–600 meters above the sea.
Temperatures vary from cool to cold and averages rainfall around 2000 mm per year. Ground surface is considered flat and the soil is 5 to 15 meter thick.
History
Penglipuran is believed to have been inhabited during the reign of I Dewa Gede Putu Tangkeban III. Almost all of the villagers believe that they are from the village of Bayung Gede. In that time, the people of Bayung Gede were experts in religious, custom and defense activities. Because of their abilities, they were often called to the Bangli Kingdom. But because of the distance, the Bangli kingdom finally provided a temporary area for the people of Bayung Gede to rest. This place is often referred to as a kubu bayung. Kubu means "camp" and bayung means "people from Bayung Gede". This place is then believed to be the village they live in now. They also believe that this is the reason for the similarity of traditional rules and building structure between Penglipuran and Bayung Gede.Regarding the origin of the name Panglipuran, there are two different perceptions. The first is that Penglipuran comes from pengeling pura, with pengeling meaning 'to remember' and pura, or "temple", taking the meaning of "ancestral place". The second perception says that penglipura comes from the word pelipur which means "comfort" and lipur which means "unhappiness"; so the combined word penglipuran means 'a place for consolation'. This perception arose because the Bangli king was said to often visit this village to meditate.
Society
Population
Based on records from Kelihan Dinas in 2002, up until July there were 832 people living in Penglipuran. The 832 individuals consisted of 425 men and 407 women with 197 head of family. The families are divided by their status which is 76 head of families with pangayah / karma pangarep status and 121 heads of families with pangayah/krama roban status.The most recent data in early 2012 showed that there is no visible increase in the population of Penglipuran which consists of 980 individuals joined in 229 families, as indicated by I Wayan Kajeng, Chief Administrator of the Penglipuran Traditional Village. In 12 years the population in this village increased by 200 people.
Education and occupations
In 2002, 426 people from Penglipuran completed their elementary education, while 91 people had an education level up to junior high school. 156 people completed high school and 68 people managed to complete the highest level of education which is University. Most of Penglipuran people choose farming as their job, followed by becoming a private employee. The rest is divided between civil servants/ABRI, traders, breeders, craftsmen and the last one is laborers.Marriage
Marriage and the family lineage are considered very important for people of Penglipuran. The majority of people in Penglipuran married people from their own village in order to preserve the family / clan lineage. Therefore, most of the population is still bound by blood relations with each other. If a man from Penglipuran marries a woman from another clan/family outside of Penglipuran, he still has to carry out his obligation as a member of the Penglipuran community.Tri Mandala land management
The land management of Penglipuran is strongly influenced by Tri Mandala. Following this concept, the land is divided into 3 zones according to their level of their purity. The zone is then placed according to the spiritual orientation called Kaja-Kelod. Things that are considered the most sacred are placed nearest to Mount Agung and the least sacred things are placed nearest to the sea.- Utama Mandala is at the northernmost side of the village, therefore this zone is considered as the most sacred place. It contains places called "Pura" or temples to worship of gods. Pura Puseh Desa is used to worship the god Brahma and Pura Bale Agung is used to worship the God Wisnu.
- Madya mandala is a zone for humans. Here the people of Penglipuran live with their families in a building unit called the pekarangan.
- Nista mandala is in the southernmost side of the village and is an impure zone. Therefore, it contains the village grave and Pura Dalem or a place to worship God Shiva.
Like village land management, the pekarangan also follows the Tri Mandala concept. "Utama Mandala" in one's pekarangan will contain a family temple to worship their god and ancestors. "Madya mandala" will consist of a kitchen, a bedroom, etc. where daily activities take place. Finally, Nista Mandala is usually used to dry clothes and store livestock.
One of the main components of almost the entire building in desa Penglipuran is bamboo. They use four or five layers of bamboo that are linked to each other to build the roofs, and they weave bamboo to make the walls that divide the rooms. Lately, however, they have begun to use modern construction materials because of the large amount of bamboo needed for the traditional technique. A pekarangan can be entered through two sides with the main door shaped like a gate and called angkul-angkul.
One of the other important buildings in this village is the bale banjar. This building does not have walls and is shared by residents for mass Ngaben ceremonies or community meetings.
Awig-awig
To achieve mutual harmony in the community, residents of Penglipuran have two types of laws that they obey and follow, named Awig and Drestha.Monogamy
For the people of Penglipuran, polygamy or having more than one wife is prohibited and considered taboo. If a person has more than one wife, he and his wives must move from Karang Kerti to Karang Memandu. His rights and obligation as part of Penglipuran community are also revoked. After the person has moved, the villagers will build a house for them to live on but they will not be able to pass through public roads or enter the temple nor attend the traditional activities.Worship at a given temple
Not all temples can be visited by everyone to worship, except the main temple which is Pura Besakih. Hindus of Bali have temples that they worship and go to. These temples are frequented by their respective families, including those in Penglipuran.Obligations to the main temple - Gebog Doma (inter-regional)
Because the people of Penglipuran are immigrants that have just come to a new area, they have to worship at the nearest temple of their area, Kehen Temple, which is the largest temple in the Bangli Region.Obligations to Kahyangan Tiga (inter-village)
The most important obligation for Balinese people is to worship Kahyangan-Tiga located in their respective villages. In Penglipuran the obligation is divided into:- Penataran Temple - Temple to worship Brahma as the creator of the entire universe. The temple is located in the center of village, next to Puseh Temple.
- Puseh Temple - Temple to worship Vishnu as a support for all life. This temple is located in the most sacred place in Penglipuran, and is the first temple that was built in this village.
- Dalem Temple - Temple to worship Shiva as a god of fusion. This temple is located at the bottom of the village, leading to the sea. The villagers believe that it will help the souls of deceased people to return to their place.