Old master print
An old master print is a work of art produced by a printing process within the Western tradition. The term remains current in the art trade, and there is no easy alternative in English to distinguish the works of "fine art" produced in printmaking from the vast range of decorative, utilitarian and popular prints that grew rapidly alongside the artistic print from the 15th century onwards. Fifteenth-century prints are sufficiently rare that they are classed as old master prints even if they are of crude or merely workmanlike artistic quality. A date of about 1830 is usually taken as marking the end of the period whose prints are covered by this term.
The main techniques used, in order of their introduction, are woodcut, engraving, etching, mezzotint and aquatint, although there are others. Different techniques are often combined in a single print. With rare exceptions printed on textiles, such as silk, or on vellum, old master prints are printed on paper. This article is concerned with the artistic, historical and social aspects of the subject; the article on printmaking summarizes the techniques used in making old master prints, from a modern perspective.
Many great European artists, such as Albrecht Dürer, Rembrandt, and Francisco Goya, were dedicated printmakers. In their own day, their international reputations largely came from their prints, which were spread far more widely than their paintings. Influences between artists were also mainly transmitted beyond a single city by prints, for the same reason. Prints therefore are frequently brought up in detailed analyses of individual paintings in art history. Today, thanks to colour photo reproductions, and public galleries, their paintings are much better known, whilst their prints are only rarely exhibited, for conservation reasons. But some museum print rooms allow visitors to see their collection, sometimes only by appointment, and large museums now present great numbers of prints online in very high-resolution, enlargeable images.
File:Dürer Melancholia I.jpg|thumb|right|Melencolia I, 1514, engraving by Albrecht Dürer
File:Petrus Christus 004 detail.jpg|thumb|This donor portrait of about 1455 shows a large coloured print attached to the wall with sealing wax. Petrus Christus, NGA, Washington.
History
Woodcut before Albrecht Dürer
The oldest technique is woodcut, or woodblock printing, which was invented as a method for printing on cloth in China. This had reached Europe via the Islamic world before 1300, as a method of printing patterns on textiles. Paper arrived in Europe, also from China via Islamic Spain, slightly later, and was being manufactured in Italy by the end of the thirteenth century, and in Burgundy and Germany by the end of the fourteenth. Religious images and playing cards are documented as being produced on paper, probably printed, by a German in Bologna in 1395. However, the most impressive printed European images to survive from before 1400 are printed on cloth, for use as hangings on walls or furniture, including altars and lecterns. Some were used as a pattern to embroider over. Some religious images were used as bandages, to speed healing.The earliest print images are mostly of a high artistic standard, and were clearly designed by artists with a background in painting. Whether these artists cut the blocks themselves, or only inked the design on the block for another to carve, is not known. During the fifteenth century the number of prints produced greatly increased as paper became freely available and cheaper, and the average artistic level fell, so that by the second half of the century the typical woodcut is a relatively crude image. The great majority of surviving 15th-century prints are religious, although these were probably the ones more likely to survive. Their makers were sometimes called "Jesus maker" or "saint-maker" in documents. As with manuscript books, monastic institutions sometimes produced, and often sold, prints. No artists can be identified with specific woodcuts until towards the end of the century.
The little evidence we have suggests that woodcut prints became relatively common and cheap during the fifteenth century, and were affordable by skilled workers in towns. For example, what may be the earliest surviving Italian print, the "Madonna of the Fire", was hanging by a nail to a wall in a small school in Forlì in 1428. The school caught fire, and the crowd who gathered to watch saw the print carried up into the air by the fire, before falling down into the crowd. This was regarded as a miraculous escape and the print was carried to Forlì Cathedral, where it remains, since 1636 in a special chapel, displayed once a year. Like the majority of prints before approximately 1460, only a single impression of this print has survived.
Woodcut blocks are printed with light pressure, and are capable of printing several thousand impressions, and even at this period some prints may well have been produced in that quantity. Many prints were hand-coloured, mostly in watercolour; in fact the hand-colouring of prints continued for many centuries, though dealers have removed it from many surviving examples. Italy, Germany, France and the Netherlands were the main areas of production; England does not seem to have produced any prints until about 1480. However prints are highly portable, and were transported across Europe. A Venetian document of 1441 already complains about cheap imports of playing cards damaging the local industry.
Block-books were a very popular form of book, where a page with both pictures and text was cut as a single woodcut. They were much cheaper than manuscript books, and were mostly produced in the Netherlands; the Art of Dying was the most famous; thirteen different sets of blocks are known. As a relief technique woodcut can be printed easily together with movable type, and after this invention arrived in Europe about 1450 printers quickly came to include woodcuts in their books. Some book owners also pasted prints into prayer books in particular. Playing cards were another notable use of prints, and French versions are the basis of the traditional sets still in use today.
By the last quarter of the century there was a large demand for woodcuts for book-illustrations, and in both Germany and Italy standards at the top end of the market improved considerably. Nuremberg was the largest centre of German publishing, and Michael Wolgemut, the master of the largest workshop there worked on many projects, including the gigantic Nuremberg Chronicle. Albrecht Dürer was apprenticed to Wolgemut during the early stages of the project, and was the godson of Anton Koberger, its printer and publisher. Dürer's career was to take the art of the woodcut to its highest development.
German engraving before Dürer
Engraving on metal was part of the goldsmith's craft throughout the Medieval period, and the idea of printing engraved designs onto paper probably began as a method for them to record the designs on pieces they had sold. Some artists trained as painters became involved from about 1450–1460, although many engravers continued to come from a goldsmithing background. From the start, engraving was in the hands of the luxury tradesmen, unlike woodcut, where at least the cutting of the block was associated with the lower-status trades of carpentry, and perhaps sculptural wood-carving. Engravings were also important from very early on as models for other artists, especially painters and sculptors, and many works survive, especially from smaller cities, which take their compositions directly from prints. Serving as a pattern for artists may have been a primary purpose for the creation of many prints, especially the numerous series of apostle figures.The surviving engravings, though the majority are religious, show a greater proportion of secular images than other types of art from the period, including woodcut. This is certainly partly the result of the relative survival rates—although wealthy fifteenth-century houses certainly contained secular images on walls, and cloth hangings, these types of image have survived in tiny numbers. The Church was much better at retaining its images. Engravings were relatively expensive and sold to an urban middle-class that had become increasingly affluent in the belt of cities that stretched from the Netherlands down the Rhine to Southern Germany, Switzerland and Northern Italy. Engraving was also used for the same types of images as woodcuts, notably devotional images and playing cards, but many seem to have been collected for keeping out of sight in an album or book, to judge by the excellent state of preservation of many pieces of paper over five hundred years old.
Again unlike woodcut, identifiable artists are found from the start. The German, or possibly German-Swiss, Master of the Playing Cards was active by at least the 1440s; he was clearly a trained painter. The Master E. S. was a prolific engraver, from a goldsmithing background, active from about 1450–1467, and the first to sign his prints with a monogram in the plate. He made significant technical developments, which allowed more impressions to be taken from each plate. Many of his faces have a rather pudding-like appearance, which reduces the impact of what are otherwise fine works. Much of his work still has great charm, and the secular and comic subjects he engraved are almost never found in the surviving painting of the period. Like the Otto prints in Italy, much of his work was probably intended to appeal to women.
The first major artist to engrave was Martin Schongauer, who worked in southern Germany and was also a well-known painter. His father and brother were goldsmiths, so he may well have had experience with the burin from an early age. His 116 engravings have a clear authority and beauty and became well known in Italy as well as northern Europe, as well as much copied by other engravers. He also further developed engraving technique, in particular refining cross-hatching to depict volume and shade in a purely linear medium.
The other notable artist of this period is known as the Housebook Master. He was a highly talented German artist who is also known from drawings, especially the Housebook album from which he takes his name. His prints were made exclusively in drypoint, scratching his lines on the plate to leave a much shallower line than an engraver's burin would produce; he may have invented this technique. Consequently, only a few impressions could be produced from each plate—perhaps about twenty—although some plates were reworked to prolong their life. Despite this limitation, his prints were clearly widely circulated, as many copies of them exist by other printmakers. This is highly typical of admired prints in all media until at least 1520; there was no enforceable concept of anything like copyright. Many of the Housebook Master's print compositions are only known from copies, as none of the presumed originals have survived — a very high proportion of his original prints are only known from a single impression. The largest collection of his prints is at Amsterdam; these were probably kept as a collection, perhaps by the artist himself, from around the time of their creation.
Israhel van Meckenam was an engraver from the borders of Germany and the Netherlands, who probably trained with Master ES, and ran the most productive workshop for engravings of the century between about 1465 and 1503. He produced over 600 plates, most copies of other prints, and was more sophisticated in self-presentation, signing later prints with his name and town, and producing the first print self-portrait of himself and his wife. Some plates seem to have been reworked more than once by his workshop, or produced in more than one version, and many impressions have survived, so his ability to distribute and sell his prints was evidently sophisticated. His own compositions are often very lively, and take a great interest in the secular life of his day.