Ninjutsu


Ninjutsu, shinobi no jutsu and ninpō are terms for the techniques and skills used by covert operatives, irregular warfare specialists and intelligence gatherers in pre-modern Japan known as ninja. Some of these techniques are recorded in ninja scrolls, several of which have been published and translated. The study of these scrolls have changed the perception of ninja and ninjutsu.
While there are martial arts schools that claim to be modern styles of ninjutsu, the historical lineage of these styles only go as far back as the 1950s.

History

Spying in Japan dates as far back as Prince Shōtoku. According to Shōninki, the first open usage of ninjutsu during a military campaign was in the Genpei War, when Minamoto no Kuro Yoshitsune chose warriors to serve as shinobi during a battle. This manuscript goes on to say that during the Kenmu era, Kusunoki Masashige frequently used ninjutsu. According to footnotes in this manuscript, the Genpei War lasted from 1180 to 1185, and the Kenmu Restoration occurred between 1333 and 1336.
The history of Ninjitsu school recorded around the 12th century, when Daisuke Togakure and Kain Doshi formalized the teaching of Chinese and native Japanese guerilla tactics to which somewhat considered as counter-culture of the time. As a samurai, Daisuke lost his lands and title after defeated in a regional conflict. After refusing to commit Seppuku, Daisuke travelled to the mountains of southwest Honshu in 1162 where he met Doshi, a Chinese warrior-monk. Daisuke abandon his way of bushido and worked with Doshi to formulate the guerilla art of war called ninjutsu. Daisuke's descendants founded the first ninja-ryu, or ninja school, the Togakureryu.
Ninjutsu proper was most likely developed during the Nanboku-cho period, used by samurai fighting on both sides of the conflict, and was further refined after the Onin War and throughout the Sengoku period, where many rising samurai warlords used ninja to gather intelligence and commit secret raids on their enemies. In the chaos following the Onin War, jizamurai from the Kōka and the Iga Province began to engage in guerrilla warfare in order to protect their lands from bandits, rogue yamabushi, and larger samurai forces. The jizamurai that lived in Kōka and Iga were self-sufficient and did not answer to the shugo governors of their lands, in which the local samurai of both regions operated as de facto independent confederacies – the Kōka and Iga ikki – and formed an alliance together which persisted until the conquest of Kōka by Oda Nobunaga in 1574 and the conquest of Iga in 1581.
Many different schools have taught their unique versions of ninjutsu. An example is the Togakure-ryū, which claims to have been developed after a defeated samurai warrior called Daisuke Togakure escaped to the region of Iga. He later came in contact with the warrior-monk Kain Doshi, who taught him a new way of viewing life and the means of survival.
Today, the last authentic heir of ninjutsu is Jinichi Kawakami, the 21st head of the Koga Ban family, honorary director of the Ninja Museum of Igaryu, and professor at Mie University, specializing in the research of ninjutsu. In 2012, Kawakami chose to be the end of his line of ninjutsu, stating that the art has no practical place in the modern age.

Training

The skills required of the ninja have come to be known in modern times as ninjutsu, but it is unlikely they were previously named under a single discipline, rather distributed among a variety of espionage and survival skills. Some view ninjutsu as evidence that ninja were not simple mercenaries because texts contained not only information on combat training, but also information about daily needs, which even included mining techniques. The guidance provided for daily work also included elements that enable the ninja to understand the martial qualities of even the most menial task. These factors show how the ninjutsu established among the ninja class the fundamental principle of adaptation.
File:Bansenshukai-v8-diagram.jpg|thumb|This diagram from the Bansenshūkai uses divination and esoteric cosmology to instruct on the ideal time for taking certain actions.
The first specialized training began in the mid-15th century, when certain samurai families started to focus on covert warfare, including espionage and assassination. According to Turnbull, the ninja was trained from childhood, as was also common in samurai families.
Outside the expected martial art disciplines, a youth studied survival and scouting techniques, as well as information regarding poisons and explosives. Physical training was also important, which involved long-distance runs, climbing, stealth methods of walking and swimming. A certain degree of knowledge regarding common professions was also required if one was expected to take their form in disguise. Some evidence of medical training can be derived from one account, where an Iga ninja provided first aid to Ii Naomasa, who was injured by gunfire in the Battle of Sekigahara. Here the ninja reportedly gave Naomasa a "black medicine" meant to stop bleeding.
With the fall of the Iga and Kōga clans, daimyō could no longer recruit professional ninja, and were forced to train their own shinobi. The shinobi was considered a real profession, as demonstrated in the 1649 bakufu law on military service, which declared that only daimyō with an income of over 10,000 koku were allowed to retain shinobi. In the two centuries that followed, a number of ninjutsu manuals were written by descendants of Hattori Hanzō as well as members of the Fujibayashi clan, an offshoot of the Hattori. Major examples include the Ninpiden, the Bansenshūkai, and the Shōninki.
Modern schools that claim to train ninjutsu arose from the 1970s, including that of Masaaki Hatsumi and Jinichi Kawakami. The lineage and authenticity of these schools are a matter of controversy.

Tactics

Most ninjutsu techniques recorded in scrolls and manuals revolve around ways to avoid detection, and methods of escape. These techniques were loosely grouped under corresponding natural elements. Some examples are:
  • Hitsuke: The practice of distracting guards by starting a fire away from the ninja's planned point of entry. Falls under "fire techniques".
  • Tanuki-gakure: The practice of climbing a tree and camouflaging oneself within the foliage. Falls under "wood techniques".
  • Ukigusa-gakure: The practice of throwing duckweed over water to conceal underwater movement. Falls under "water techniques".
  • Uzura-gakure: The practice of curling into a ball and remaining motionless to appear like a stone. Falls under "earth techniques".

    Disguises

The use of disguises is common and well documented. Disguises came in the form of priests, entertainers, fortune tellers, merchants, rōnin, and monks. The Buke Myōmokushō states,
A mountain ascetic attire facilitated travel, as they were common and could travel freely between political boundaries. The loose robes of Buddhist priests also allowed concealed weapons, such as the tantō.

Equipment

Ninja used a large variety of tools and weaponry, some of which were commonly known, but others were more specialized. Most were tools used in the infiltration of castles. A wide range of specialized equipment is described and illustrated in the 17th-century Bansenshūkai, including climbing equipment, extending spears, rocket-propelled arrows, and small collapsible boats.

Outerwear

While the image of a ninja clad in black garb is prevalent in popular media, there is no hard evidence for such attire. It is theorized that, instead, it was much more common for the ninja to be disguised as civilians. The popular notion of black clothing may be rooted in artistic convention; early drawings of ninja showed them dressed in black to portray a sense of invisibility.; Turnbull uses the name Buke Meimokushō, an alternate reading for the same title. This convention may have been borrowed from the puppet handlers of bunraku theater, who dressed in total black in an effort to simulate props moving independently of their controls.
The tenugui, a piece of cloth also used in martial arts, had many functions. It could be used to cover the face, form a belt, or assist in climbing.
The historicity of armor specifically made for ninja cannot be ascertained. While pieces of light armor purportedly worn by ninja exist and date to the right time, there is no hard evidence of their use in ninja operations. Depictions of famous persons later deemed ninja often show them in samurai armor. There were lightweight concealable types of armour made with kusari and small armor plates such as karuta that could have been worn by ninja including katabira made with armour hidden between layers of cloth. Shin and arm guards, along with metal-reinforced hoods are also speculated to make up the ninja's armor.

Tools

Tools used for infiltration and espionage are some of the most abundant artifacts related to the ninja. Ropes and grappling hooks were common, and were tied to the belt. A collapsible ladder is illustrated in the Bansenshukai, featuring spikes at both ends to anchor the ladder. Spiked or hooked climbing gear worn on the hands and feet also doubled as weapons. Other implements include chisels, hammers, drills, picks, and so forth.
The kunai was a heavy pointed tool, possibly derived from the Japanese masonry trowel, which it closely resembles. Although it is often portrayed in popular culture as a weapon, the kunai was primarily used for gouging holes in walls.
The mizugumo was a set of wooden shoes supposedly allowing the ninja to walk on water. They were meant to work by distributing the wearer's weight over the shoes' wide bottom surface. The word mizugumo is derived from the native name for the Japanese water spider. The mizugumo was featured on the show MythBusters, where it was demonstrated unfit for walking on water. The ukidari, a similar footwear for walking on water, also existed in the form of a flat round bucket, but was probably quite unstable. Inflatable skins and breathing tubes allowed the ninja to stay underwater for longer periods of time.
Goshiki-mai colored rice grains were used in a code system, and to make trails that could be followed later.
Despite the large array of tools available to the ninja, the Bansenshukai warns one not to be overburdened with equipment, stating "a successful ninja is one who uses but one tool for multiple tasks".