Minoan civilization


The Minoan civilization was a Bronze Age culture which was centered on the island of Crete. Known for its monumental architecture and energetic art, it is often regarded as the first civilization in Europe. The ruins of the Minoan palaces at Knossos and Phaistos are popular tourist attractions.
The Minoan civilization developed from the local Neolithic culture around 3100BC, with complex urban settlements beginning around 2000BC. After 1450BC, they came under the cultural and perhaps political domination of the mainland Mycenaean Greeks, forming a hybrid culture which lasted until around 1100BC.
Minoan art included elaborately decorated pottery, seals, figurines, and colorful frescoes. Typical subjects include nature and ritual. Minoan art is often described as having a fantastical or ecstatic quality, with figures rendered in a manner suggesting motion.
Little is known about the structure of Minoan society. Minoan art contains no unambiguous depiction of a monarch, and textual evidence suggests they may have had some other form of governance. Likewise, it is unclear whether there was ever a unified Minoan state. Religious practices included worship at peak sanctuaries and sacred caves, but nothing is certain regarding their pantheon. The Minoans constructed enormous labyrinthine buildings which their initial excavators labeled Minoan palaces. Subsequent research has shown that they served a variety of religious and economic purposes rather than being royal residences, though their exact role in Minoan society is a matter of continuing debate.
The Minoans traded extensively, exporting agricultural products and luxury crafts in exchange for raw metals which were difficult to obtain on Crete. Through traders and artisans, their cultural influence reached beyond Crete to the Aegean and eastern Mediterranean. Minoan craftsmen were employed by foreign elites, for instance to paint frescoes at Avaris in Egypt.
The Minoans developed two writing systems known as Cretan hieroglyphs and Linear A. Because neither script has been fully deciphered, the identity of the Minoan language is unknown. Based on what is known, the language is regarded as unlikely to belong to a well-attested language family such as Indo-European or Semitic. After 1450 BC, a modified version of Linear A known as Linear B was used to write Mycenaean Greek, which had become the language of administration on Crete. The Eteocretan language attested in a few post-Bronze Age inscriptions may be a descendant of the Minoan language.
Largely forgotten after the Late Bronze Age collapse, the Minoan civilization was rediscovered in the early twentieth century through archaeological excavation. The term "Minoan" was coined by Arthur Evans, who excavated at Knossos and recognized it as culturally distinct from the mainland Mycenaean culture. Soon after, Federico Halbherr and Luigi Pernier excavated the Palace of Phaistos and the nearby settlement of Hagia Triada. A major breakthrough occurred in 1952, when Michael Ventris deciphered Linear B, drawing on earlier work by Alice Kober. This decipherment unlocked a crucial source of information on the economics and social organization in the final year of the palace. Minoan sites continue to be excavated—recent discoveries including the necropolis at Armenoi and the harbour town of Kommos.

Name

The modern term "Minoan" is derived from the name of the mythical King Minos, who the Classical Greeks believed to have ruled Knossos in the distant past. It was popularized by Arthur Evans, possibly drawing on an earlier suggestion by Karl Hoeck. It is a modern coinage and not used by the Minoans, whose name for themselves is unknown.
The Egyptians referred to the Minoans as the . It is not known whether this was an exonym or if it was an endonym originating in the Minoan language. Potentially related terms were used by a variety of Near Eastern cultures, and the Biblical term Caphtor has sometimes been identified with Crete.

Chronology and history

Two systems of relative chronology are used for the Minoans. The first, based on pottery styles, divides Minoan history into three major periods: Early Minoan, Middle Minoan and Late Minoan. These periods can be divided using Roman numerals, which can be further divided using capital letters. An alternative system, proposed by Greek archaeologist Nikolaos Platon, divides Minoan history into four periods termed Prepalatial, Protopalatial, Neopalatial, and Postpalatial.
Establishing an absolute chronology has proved difficult. Archaeologists have attempted to determine calendar dates by synchronizing the periods of Minoan history with those of their better understood contemporaries. For example, Minoan artifacts from the LM IB period have been found in 18th Dynasty contexts in Egypt, for which Egyptian chronology provides calendar dates. However, dates determined in this manner do not always match the results of carbon dating and other methods based on natural science. Much of the controversy concerns the dating of the eruption of Thera, which is known to have occurred towards the end of the LM IA period. While carbon dating places this event around 1600 BC, synchronism with Egyptian records would place it roughly a century later.

Origins

Although stone-tool evidence suggests that hominins may have reached Crete as early as 130,000 years ago, evidence for the first anatomically modern human presence dates to 10,000–12,000 YBP. The oldest evidence of modern human habitation on Crete is pre-ceramic Neolithic farming-community remains which date to about 7000BC. A comparative study of DNA haplogroups of modern Cretan men showed that a male founder group, from Anatolia or the Levant, is shared with the Greeks. The Neolithic population lived in open villages. Fishermen's huts were found on the shores, and the fertile Messara Plain was used for agriculture.

Early Minoan

Early Minoan society developed largely continuously from local Neolithic predecessors, with some cultural influence and perhaps migration from eastern populations. This period saw a gradual shift from localized clan-based villages towards the more urbanized and stratified society of later periods.
EM I is marked by the appearance of the first painted ceramics. Continuing a trend that began during the Neolithic, settlements grew in size and complexity, and spread from fertile plains towards highland sites and islands as the Minoans learned to exploit less hospitable terrain.
EM II has been termed an international era. Trade intensified and Minoan ships began sailing beyond the Aegean to Egypt and Syria, possibly enabled by the invention of masted ships. Minoan material culture shows increased international influence, for instance in the adoption of Minoan seals based on the older Near Eastern seal. Minoan settlements grew, some doubling in size, and monumental buildings were constructed at sites that would later become palaces.
EM III saw the continuation of these trends.

Middle Minoan

MM I saw the emergence of Protopalatial society. During MM IA, populations increased dramatically at sites such as Knossos, Phaistos, and Malia, accompanied by major construction projects. During MM IB, the first palaces were built at these sites, in areas which had been used for communal ceremonies since the Neolithic. Middle Minoan artisans developed new colorful paints and adopted the potter's wheel during MM IB, producing wares such as Kamares ware.
MM II saw the development of the Minoan writing systems, Cretan hieroglyphic and Linear A. It ended with mass destructions generally attributed to earthquakes, though violent destruction has been considered as an alternative explanation.
MM III marks the beginning of the Neopalatial period. Most of the palaces were rebuilt with architectural innovations, with the notable exception of Phaistos. Cretan hieroglyphs were abandoned in favor of Linear A, and Minoan cultural influence becomes significant in mainland Greece.

Late Minoan

The Late Minoan period was an eventful time that saw profound change in Minoan society. Many of the most recognizable Minoan artifacts date from this time, for instance the snake goddess figurines, La Parisienne Fresco, and the marine style of pottery decoration.
Late Minoan I was a continuation of the prosperous Neopalatial culture. A notable event from this era was the eruption of the Thera volcano, which occurred around 1600 BC towards the end of the LM IA subperiod. One of the largest volcanic explosions in recorded history, it ejected about of material and was measured at 7 on the Volcanic Explosivity Index. While the eruption destroyed Cycladic settlements such as Akrotiri and led to the abandonment of some sites in northeast Crete, other Minoan sites such as Knossos continued to prosper. The post-eruption LM IB period saw ambitious new building projects, booming international trade, and artistic developments such as the marine style.
File:AMI_-_Oktopusvase.jpg|thumb|alt=A Minoan vase featuring an octopus.|A Marine Style vase from found in Palaikastro, and commonly known as the Octopus Vase; typical of the Late Minoan IB period that followed the eruption of Thera. It is currently in the Heraklion Museum.
Late Minoan IB ended with severe destructions throughout the island, marking the end of Neopalatial society. These destructions are thought to have been deliberate, since they spared certain sites in a manner inconsistent with natural disasters. For instance, the town at Knossos burned while the palace itself did not. The causes of these destructions have been a perennial topic of debate. While some researchers attributed them to Mycenaean conquerors, others have argued that they were the result of internal upheavals. Similarly, while some researchers have attempted to link them to lingering environmental disruption from the Thera eruption, others have argued that the two events are too distant in time for any causal relation.
Late Minoan II is sparsely represented in the archaeological record, but appears to have been a period of decline.
Late Minoan III shows profound social and political changes. Among the palaces, only Knossos remained in use, though it too was destroyed by LM IIIB2. The language of administration shifted to Mycenaean Greek and material culture shows increased mainland influence, reflecting the rise of a Greek-speaking elite. In Late Minoan IIIC, coinciding with the wider Late Bronze Age collapse, coastal settlements were abandoned in favor of defensible locations on higher ground. These small villages, some of which grew out of earlier mountain shrines, continued aspects of recognizably Minoan culture until the Early Iron Age.