Matthew 14


Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist.

Text

The original text was written in Koine Greek. This chapter is divided into 36 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:
  • Papyrus 103
  • Codex Vaticanus
  • Codex Sinaiticus
  • Codex Bezae
  • Codex Washingtonianus
  • Codex Ephraemi Rescriptus
  • Codex Purpureus Rossanensis
  • Codex Petropolitanus Purpureus
  • Codex Sinopensis

    Structure

This chapter can be grouped :
was the son of Herod who was king when Jesus was born and reigned over Galilee when Jesus performed his ministry in the area. His 'tender conscience over the reluctant execution of John the Baptist made him treating the report of Jesus' miracles with a 'bizarre idea' that Jesus was John who was risen from the dead.
Dale Allison notes the multiple parallels between the Passion of Jesus and the account of John the Baptist in this section.
  • Both are captured, bound and 'suffer the shameful deaths of criminals'.
  • Both are executed at the command of a government official who 'acts reluctantly at the request of others'.
  • Both are buried by their disciples, and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets.
  • Both ends are foreshadowed, as in 2:1–23 ; 5:38–42; and 10:17–23, so John's martyrdom is a Christological martyrdom prophecy of the coming one.
  • John has been identified with Elijah, who in accuses King Ahab of misdeeds while the evil Queen Jezebel tries to have him killed. In the very next pericope, Jesus suggestively acts like Elisha, Elijah's successor.

    Verse 12

This is a further mission of John's disciples to Jesus in Galilee, following on from the one reported in Matthew 11. For Ernest Bengel, interpreting the words of Lutheran Pietist Johann Bengel, "the death of their master becomes the means of leading to Jesus".

Jesus's withdrawal to a 'deserted place' (14:13–15)

and refer to a 'deserted' or 'secluded' place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel, he goes at this point in the narrative to 'a town called Bethsaida', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together.

Miraculous feeding of a large crowd (14:16–21)

Eating together was a symbol of unity and Jesus was acting as the host of a large family gathering, welcoming the crowd into a new community.

Verse 19

Looked up to heaven, blessed, broke, and gave indicate a 'communal, liturgical context' which is found in the early church; the same actions are to be seen in the Last Supper in.

Walking on water (14:22–33)

After the public miracle of loaves, the disciples witnessed in private one miracle that showed Jesus' authority over material things.

Jesus the Healer (14:34–36)

When they were back in Herod's territory, Jesus' popularity was shown again in his healing ministry, which was more extensive than so far recorded.