Marhasi


Marhaši was an important ancient Near East polity situated in the region near Elam. It is generally assumed, though not certain, that the Paraḫšum/Baraḫšum of the Akkadian Empire period referred to Marhaši. This equivalence has been challenged. It is known from 3rd millennium BC and early 2nd millennium BC Mesopotamian sources. Its precise location has not been identified but the
current thinking places it on the eastern side of the Iranian plateau.
The language of Marhaši is considered to be different from that of Simaški, and only minimally Elamite-related. Marhaši is known to have been the source of a number
exotic trade goods for Mesopotamia including the "bear of Marhaši". Other trade goods were lapis lazuli and carnelian. One lexical list includes a mention of "Carnelian which is speckled with yellow, Marḫaši Carnelian is its name".

History

Assuming the equivalence between Paraḫšum/Baraḫšum and Marhaši is correct,
Marhaši was mentioned by two Akkadian Empire rulers. The empire's founder Sargon the Great took the title "conqueror of Elam and Parahsum". In inscriptions
celebrating his military victories in the east are mentioned "Ulu, gene of Parahsum", "Dagu, brother of the kin of Parahsum", "Sidga'u, general of Parahsum",
and "Kundupum, judge of Parahsum". After a rebellion the second ruler of Akkad, Rimush, reported
defeating king Abalgamash of Paraḫšum and capturing his general Sidgau saying
"Zahara and Elam had assembled in Paraḫšum for battle, but he was victorious and struck down 16,212 men took 4,216 captives". In the aftermath
he "he conquered the cities of Elam, destroyed their walls, and tore out the foundations of Paraḫšum ". The battle took place "in en an and , by the dle Ri". The booty of this victory included
"Diorite, dusu-stone and stones which I took ... as booty of Paraḫšum". A
number of bowls and vases were found in Nippur inscribed that they
were booty from Paraḫšum, dedicated to the god Enlil. Akkadian empire ruler Naram-Sin took as a title "commander of all the land of Elam, as far as Paraḫšum, and the land of ubartum as far as the Cedar Forest".
King Shulgi of the Ur-III dynasty gave his daughter Liwwir-mittašu, in marriage to the king of Marhaši in his 18th year "Year Liwwir-mittašu the king's daughter was elevated to the ladyship in Marhaši". One of the
generals of Shulgi's successor Amar-Sin, a Habruša, is attested as
leading "troops from Marhaši" in Amar-Sin's 5th regnal year. The final Ur III ruler, Ibbi-Sin,
in a text reports fashioning for the god Nanna "an image of a Meluhhan speckled "dog" that had been brought to him as tribute from Marhasi. He is life. The name of that speckled "dog" : "May he catch ". In one Ur III text a "Libanašgubi, messenger of Libanukšabaš, governor of Marhaši" is listed. Another text notes that a royal gift was brought by one Banana a "man of Marhashi".
Hammurabi of Babylonia's 30th year name was
On a fragment from a statue of Kurigalzu II found at Susa, thought to be part
of the booty from the Elamite raid of Mesopotamia under ruler Kidin-Hutran, was found the inscription "Kurigalzu, the king of the universe, who has struck Susa and Elam as far as the border of ḫaši". The mention of Marhaši is an anachronism, typical in Kassite inscriptions, cribbed from Akkadian Empire texts.
The name Marḫaši may appear in a damaged tablet where it designates an area to the north and east conquered by Neo-Babylonian Empire ruler Nebuchadrezzar II though that restoration is uncertain.

In literary tradition

In the purely literary Sumerian text The Cursing of Akkad, composed during the
later Ur III period and which blamed the fall of civilization on the Akkadian Empire,
it lists one of the benefits of having the blessing of Inanna
"That even Marhaši would be reentered on the rolls".
In the much later Sumerian literary composition Great Revolt against Naram-Sin one of the many kings who revolted against him was a Hubshumkibi of Marhaši.
In the Sumerian royal hymn for Ishbi-Erra ruler of the city-state Isin in the Isin-Larsa period it states "From Basime on the sea-coast to the border of; from Urua, the bolt of Elam to the border of Marhaäi" as
being the territory of Šimaški ruler Kindattu, where Urua - Marhasi defines
an east–west axis and Bašime - Zabsali defines a south to north axis. Pašime is now know to be at the site of Tell Abu Sheeja.
In a much later Old Babylonian period Sumerian literary composition the Early Dynastic
period Lugal-Anne-Mundu of Adab mentions Marhaši among the seven provinces of his empire, between the names of Elam and Gutium: "the Cedar Mountains, Elam, Marḫaši, Gutium, Subartu, Amurru, Sutium, or the Eanna Mountain". The composition also states that he confronted Migir-Enlil, the governor of Marhashi, who had led a coalition of 13 rebel chiefs against him.
In the fragmentary early 2nd millennium BC Sumerian myth text Enki and the World Order, the god Enki rebuilds the world after a catastrophe. It includes the phrase "He cleansed and purified the land of Dilmun. He placed Ninsikila in charge of it. He gave...... for the fish spawn, ate its...... fish, bestowed palms on the cultivated land, ate its dates....... Elam and Marhaci............. to devour....... The king endowed with strength by Enlil destroyed their houses, demolished their walls. He brought their silver and lapis-lazuli, their treasure, to Enlil, king of all the lands, in Nibru"

Location

Early on Marhaši was speculated to be east of the Diyala river and in the mountains northwest or north of Elam. This was based on an inscription of a little known early Old Babylonian period ruler of Der, Ilum-muttabbil,
who claimed defeating the armies of Anshan, Elam, and Simaski, in
alliance with Marhaši.
In modern times the consensus has shifted to a location on the eastern side of the
Iranian plateau, acting as an intermediate between
Mesopotamia and Meluhha further to the east.

Rulers of Marhaši

The main rulers known from inscriptions are:
  1. Abalgamash
  2. Hupšumkipi
  3. Hashibatal
  4. Arwilukpi
  5. Libanu-ugšabaš

    Artifacts