John P. Meier

John Paul Meier was an American biblical scholar and Priesthood in the [Catholic Church|Catholic priest]. He was author of the series A Marginal Jew: Rethinking the Historical Jesus, six other books, and more than 70 articles for peer-reviewed or solicited journals or books.
Meier was widely regarded as one of the leading scholars of the historical Jesus and early Christianity during his life. His book Antioch and Rome: New Testament Cradles of Catholic Christianity is considered by many scholars a seminal work about early Christianity, while his multi-volume work A Marginal Jew: Rethinking the Historical Jesus is hailed as Meier's magnum opus.

Life and career

Meier was born in New York City. He attended St. Joseph's Seminary and College, Dunwoodie, Yonkers, New York, Gregorian University, Rome;, and the Biblical Institute, Rome. Meier was William K. Warren Professor of Theology, Emeritus, at the University of Notre Dame, Indiana. His fields included biblical studies and Christianity and Judaism in antiquity.
Before the appointment to Notre Dame in 1999, he taught at St. Joseph Seminary, Dunwoodie, for 12 years and was professor of New Testament at the Catholic University of America for 14 years. Meier was ordained a Roman Catholic priest at the Altar of the chair in St. Peter's Basilica, Rome, in 1967, and was made an Honorary Prelate of the Papal Household by Pope John Paul II in 1994. In retirement, Meier continued to offer courses at Notre Dame. He was working on a prospective volume 6 of the series A Marginal Jew at the time of his death.
Meier died in South Bend, Indiana on October 18, 2022, aged 80, leaving his 6th volume unfinished. His funeral took place at the chapel of St. Joseph's Seminary and College and was presided by Cardinal Timothy M. Dolan. His personal research library and papers were donated to St. Joseph's Seminary and College.

''Antioch and Rome: New Testament Cradles of Catholic Christianity''

Antioch and Rome is a co-work of Meier and his fellow Catholic scholar Raymond E. Brown analyses the history and development of early Christianity in the cities of Antioch and Rome, using a vast array of both Christian and Pagan sources.

''A Marginal Jew: Rethinking the Historical Jesus''

John P. Meier's series A Marginal Jew: Rethinking the Historical Jesus begins by invoking the methods of modern historical research to "recover, recapture, or reconstruct" the "historical Jesus." Meier suggests that such research might admit agreement of Catholic, Protestant, Jewish, and agnostic scholars as to "who Jesus of Nazareth was and what he intended".

Volume 1

Volume 1 differentiates the historical Jesus from the Christ of faith. It analyzes sources, including the New Testament and non-canonical works. The latter include the agrapha, the apocryphal gospels, Josephus, Philo, Justus of Tiberias and other Jewish and second-century Roman works. For deciding what comes from Jesus as distinct from early Christian tradition it proposes these primary criteria :

The criteria are to be used in concert for mutual correction. Still, any claim is only to the probable, not the certain. The rest of Volume 1 discusses the origins of Jesus as to formative years, "external" influences, and "internal" influences. The volume concludes with a survey of Jesus' life chronology.
On the question of references to Jesus in the Talmud, Meier considers the thesis of Joseph Klausner that some very few rabbinic sources, none earlier than about the late 2nd or early 3rd century, contain traces of the historical Jesus. He presents further considerations and arguments, including those of Johann Maier who maintains that the Yeshu texts are later medieval corruptions, and writes that:
On the other hand, Meier accepts the partial authenticity of the Testimonium Flavianum by Josephus in the Antiquities of the Jews, eliminating what he thinks are Christians' interpolations in it; he also accepts the authenticity of the reference of Josephus to James the Just and Tacitus's reference to Jesus in the ''Annals.''

Volume 2

Volume 2 is in three main parts:

Jesus' relationship to John the Baptist
Jesus' message of the kingdom of God
accounts of Jesus' miracles in ancient and modern minds.

The kingdom of God in the second part is examined as to:

the Old Testament, related writings, and Qumran
Jesus' proclamation of a future kingdom
the kingdom proclaimed by Jesus' words and deeds as already present in his ministry.

The third part applies the same criteria of historicity to miracle stories as to other aspects of Jesus' life. Rather than adopting say an exclusively agnostic or Christian perspective or relying on philosophical arguments whether miracles can occur, it poses narrower data-based historical questions. Meier is quoted in a 1997 interview as saying: "The proper stance of a historian is, 'I neither claim beforehand that miracles are possible, nor do I claim beforehand they are not possible.'" Meier finds that Jesus' performance of extraordinary deeds deemed miracles at the time is best supported by the criteria of multiple attestation and the coherence of Jesus' deeds and words. In moving from the global question of miracles to the particular, Meier examines each miracle story by broad category. That examination drives the conclusion that no single theory explains all such stories with equal assurance and applicability. Rather, it is suggested that some stories have no historical basis and that other stories likely go back to events in the life of Jesus . At the global level again, Jesus as healer is as well supported as almost anything about the historical Jesus. In the Gospels, the activity of Jesus as miracle worker looms large in attracting attention to himself and reinforces his eschatological message. Such activity, Meier suggests, might have added to the concern of authorities that culminated in Jesus' death.

Volume 3

Volume 3 places Jesus in the context of his followers, the crowds, and his competitors in first-century Palestine.

Volume 4

Volume 4 deals with the ministry of the historical Jesus in relation to Mosaic Law, such subjects as divorce, oaths, and observance of the Sabbath and purity rules, and the various love commandments in the Gospels.

Volume 5

Volume 5 challenges scholarly consensus about the parables and argues instead that only four parables can be attributed to the historical Jesus with fair certitude.

Volume 6

According to his profile on the University of Notre Dame website, Meier was working on a sixth volume at the time he died. This volume would have addressed the titles used by and of the historical Jesus. The volume was left unfinished: its status and whether it will still be published after Meier's death is currently unclear.

Critical reception

Meier was widely regarded as the foremost Catholic expert on the historical figure of Jesus on an international level. Antioch and Rome was reviewed in 1984 and 1985. A Marginal Jew vol. 1 was reviewed by Larry W. Hurtado in 1993. A Marginal Jew vol. 3 was reviewed by William Loader in 2002.
In his book Jesus of Nazareth: Holy Week, Pope Benedict XVI describes Meier's work as "a model of historical-critical exegesis, in which the significance and the limits of the method emerge clearly".