Mandaean priest


A Mandaean priest refers to an ordained religious leader in Mandaeism. The three ranks of Mandaean priests are the tarmida, ganzibra, and rishama.

Overview

All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title Rabbi or Rabbai, or in Arabic, Sheikh. In Iran, they are also occasionally referred to as Mullah.
All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Many Mandaean diaspora communities do not have easy access to priests. Due to the shortage of priests in the Mandaean diaspora, halala or learned Mandaean laymen who are ritually clean can sometimes assume minor roles typically assumed by ordained priests. Such laymen taking on limited priestly roles are called paisaq. Ritually clean laymen who are literate in Mandaic and can read Mandaean scriptures are known as yalufa.

Names

In Mandaean scriptures, priests are referred to as Naṣuraiia or occasionally as Tarmiduta. On the other hand, laypeople are referred to as Mandaiia. Naṣuraiia are considered to have naṣiruta, or esoteric divine knowledge.

Priests

There are three types of priests in Mandaeism:
  • rišama "leader of the people"
  • ganzibria "treasurers"
  • tarmidia "disciples"
Priests have lineages based on the succession of ganzibria priests who had initiated them. Priestly lineages, which are distinct from birth lineages, are typically recorded in the colophons of many Mandaean texts. The position is not hereditary, and any yalufa, or Mandaean male who is highly knowledgeable about religious matters, is eligible to become a priest.
Traditionally, any ganzeḇrā who baptizes seven or more ganzeḇrānā may qualify for the office of rišama. The current rišama of the Mandaean community in Iraq is Sattar Jabbar Hilow al-Zahrony. In Australia, the rišama of the Mandaean community is Salah Choheili.
A shganda or ashganda is a ritual assistant who helps priests with ritual duties. Prior to ordination, many priests have typically served as shganda as young men, although this is not a requirement.

History

, who was active during the 270s AD during the reign of Sasanian Emperor Bahram I, is widely considered to be one of the first Mandaean priests. During the Muslim conquests of the 630s, the Mandaean priest Anush bar Danqa, led a delegation before the Muslim authorities to have the Mandaeans recognized as a People of the Book.
The contemporary Mandaean priesthood can trace its immediate origins to the first half of the 19th century. In 1831, a cholera pandemic in Shushtar, Iran devastated the region and eliminated all of the Mandaean religious leaders there. Two of the surviving acolytes, Yahia Bihram and Ram Zihrun, reestablished the Mandaean priesthood in Suq esh-Shuyuk on the basis of their own training and the texts that were available to them.
Although Mandaean priests have been exclusively male since the 1900s, Buckley presents evidence that there had historically been Mandaean priests who were women, including Bibia Mudalal and Shlama beth Qidra.

Clothing

Ritual clothing and accessories worn by Mandaean priests include:
  • Burzinqa: turban
  • Pandama: cloth wrapped around the mouth and lower face
  • Naṣifa: stole
  • Kanzala or kinzala: stole, when held under the chin
  • Himiana: sacred ritual girdle used by priests
  • Margna: wooden staff made from an olive branch
  • Skandola: ritual iron ring with an iron chain that is used as a sacred seal. It is used to seal graves and also newborn babies on their navels.
  • Gdada: strip of white cloth used to protect items from pollution, or the server from contact
Mandaean priests are dressed completely in white to symbolize radiant uthras from the World of Light.

Alms

Mandaean priests regularly receive zidqa from laypeople, since priesthood is typically a full-time occupation.

Symbolism

Symbolically, a Mandaean priest represents an uthra on earth.
Shishlam is the personification of the prototypical or archetypal Mandaean priest.

Statistics

As of 2016, Rishama Salah Choheili estimated a total number of 43–44 Mandaean priests in the world, including tarmidas, ganzibras, and rishamas.
There are a few Mandaean priests in Sweden, including Ganzibra Salwan Alkhamas of Södertälje and Tarmida Qais Edan of Malmö. Buckley reported that in 2015, there were 8 Mandaean priests in Sweden.
In 2016, Salah Choheili also estimated a total number of 16 shgandas in the world who could potentially become tarmidas, 4 of whom were in Australia.
During the 2000s, Rishama Abdullah Ganzibra Najam was one of the few high-ranking Mandaean priests in the Netherlands.