Lucayan people
The Lucayan people were the original residents of The Bahamas and the Turks and Caicos Islands before the European colonisation of the Americas. They were a branch of the Taínos who inhabited most of the Caribbean and the Bahamas. The Lucayans were the first Indigenous Americans encountered by Christopher Columbus. Shortly after contact, the Spanish kidnapped and enslaved Lucayans with the displacement culminating in the complete eradication of the Lucayan people from the Bahamas by 1520.
The name "Lucayan" is an Anglicization of the Spanish Lucayos, itself a hispanicization derived from the Lucayan Lukku-Cairi, which the people used for themselves, meaning "people of the islands". The Taíno word for "island", cairi, became cayo in Spanish and "cay" in English .
Some crania and artifacts of "Ciboney type" were reportedly found on Andros Island, but if some Ciboney did reach the Bahamas ahead of the Lucayans, they left no known evidence of occupation. Some possible Ciboney archaeological sites have been found elsewhere in the Bahamas, but the only one subjected to radiocarbon dating dated to the mid- to late-12th century, contemporaneous with Lucayan presence on the islands.
Christopher Columbus's diario contains the only contemporaneous observations of the Lucayans. Other information about the customs of the Lucayans has come from archaeological investigations and comparison with what is known of Taíno culture in Cuba and Hispaniola. The Lucayans were distinguished from the Taínos of Cuba and Hispaniola in the size of their houses, the organization and location of their villages, the resources they used, and the materials used in their pottery.
Origin and settlement
Sometime between 500 and 800 CE, Taínos began crossing in dugout canoes from Hispaniola and/or Cuba to the Bahamas. Hypothesized routes for the earliest migrations have been from Hispaniola to the Caicos Islands, from Hispaniola or eastern Cuba to Great Inagua Island, and from central Cuba to Long Island in the central Bahamas. The settlement sites in the Caicos Islands differ from those found elsewhere in the Bahamas, resembling sites in Hispaniola associated with the Classic Taíno settlements that arose after 1200.William Keegan argues that the sites on Caicos therefore represent a colonization after 1200 by Taínos from Hispaniola seeking salt from the natural salt pans on the island. Great Inagua is closer to both Hispaniola, at, and Cuba, at, than any other island in the Bahamas, and sites on Great Inagua contain large quantities of sand-tempered pottery imported from Cuba and/or Hispaniola, while sites on other islands in the Bahamas contain more shell-tempered pottery, which developed in the Bahamas.
While trade in dugout canoes between Cuba and Long Island was reported by Columbus, this involved a voyage of at least over open water, although much of that was on the very shallow waters of the Great Bahama Bank. The Taínos probably did not settle in central Cuba until after 1000, and there is no particular evidence that this was the route of the initial settlement of the Bahamas.
From an initial settlement of Great Inagua Island, the Lucayans expanded throughout the Bahamas Islands in some 800 years, growing to a population of about 40,000. Population density at the time of first European contact was highest in the south central area of the Bahamas, declining towards the north, reflecting the progressively shorter time of occupation of the northern islands. Known Lucayan settlement sites are confined to the nineteen largest islands in the archipelago, or to smaller cays located less than one kilometre from those islands.
Keegan posits a north-ward migration route from Great Inagua Island to Acklins and Crooked Islands, then on to Long Island. From Long Island expansion would have gone east to Rum Cay and San Salvador Island, north to Cat Island and west to Great and Little Exuma Islands. From Cat Island the expansion proceeded to Eleuthera, from which New Providence and Andros to the west and Great and Little Abaco Islands and Grand Bahama to the north were reached. Lucayan village sites are also known on Mayaguana, east of Acklins Island, and Samana Cay, north of Acklins.
There are village sites on East, Middle and North Caicos and on Providenciales, in the Caicos Islands, at least some of which Keegan attributes to a later settlement wave from Hispaniola. Population density in the southernmost Bahamas remained lower, probably due to the drier climate there, less than of rain a year on Great Inagua Island and the Turks and Caicos Islands and only slightly higher on Acklins and Crooked Islands and Mayaguana.
Based on Lucayan names for the islands, Granberry and Vescelius argue for two origins of settlement; one from Hispaniola to the Turks and Caicos Islands through Mayaguana and Acklins and Crooked Islands to Long Island and the Great and Little Exuma Islands, and another from Cuba through Great Inagua Island, Little Inagua Island and Ragged Island to Long Island and the Exumas. Granberry and Vescelius also state that around 1200 the Turks and Caicos Islands were resettled from Hispaniola and were thereafter part of the Classical Taíno culture and language area, and no longer Lucayan.
History
Connections
The Lucayans were part of a larger Taíno population in the Greater Antilles. The Lucayans, along with the Taínos in Jamaica, most of Cuba and parts of western Hispaniola have been classified as part of a Sub-Taíno, Western Taíno or Ciboney Taíno cultural and language group. Keegan describes any distinctions between Lucayans and Classical Taínos of Hispaniola and eastern Cuba as largely arbitrary. The Lucayans lived in smaller political units, simple chiefdoms, compared to the more elaborate political structures in Hispaniola, and their language and culture showed differences, but they remained Taínos, although a "hinterland" of the wider Taíno world. The Lucayans were connected to a Caribbean-wide trade network. Columbus observed trade carried between Long Island and Cuba by dugout canoe. A piece of jadeite found on San Salvador Island appears to have originated in Guatemala, based on a trace element analysis.Appearance
Columbus thought the Lucayans resembled the Guanche of the Canary Islands, in part because they were intermediate in skin color between Europeans and Africans. He described the Lucayans as handsome, graceful, well-proportioned, gentle, generous and peaceful, and customarily going almost completely naked. Peter Martyr d'Anghiera said that the Lucayan women were so beautiful that men from "other countries" moved to the islands to be near them. Women past puberty wore a small skirt of cotton, and the men might wear a loincloth made of plaited leaves or cotton.Some people wore head bands, waist bands, feathers, bones and ear and nose jewelry on occasion. They were often tattooed and usually applied paint to their bodies and/or faces. They also practiced head flattening. Their hair was black and straight, and they kept it cut short except for a few hairs in back which were never cut. Columbus reported seeing scars on the bodies of some of the men, which were explained to him as resulting from attempts by people from other islands to capture them.
1492 Lucayan–Spanish encounter
In 1492 Christopher Columbus sailed from Spain with three ships, seeking a direct route to Asia. On October 12, 1492, Columbus reached an island in the Bahamas, an event long regarded as the "discovery" of America. This first island to be visited by Columbus was called Guanahani by the Lucayans, and San Salvador by the Spanish. The identity of the first American landfall by Columbus remains contested, but many authors accept Samuel E. Morison's identification of what was later called Watling Island as Columbus's San Salvador. The former Watling Island was officially renamed San Salvador in 1925. Luis Marden's identification of Samaná Key as Guanahani is the strongest contender with the former Watling Island theory. Columbus visited several other islands in the Bahamas hunting for gold before sailing on to Cuba.Columbus spent a few days visiting other islands in the vicinity: Santa María de la Concepción, Fernandina, and Saomete. Lucayans on San Salvador had told Columbus that he could find a "king" who had a lot of gold at the village of Samaot, also spelled Samoet, Saomete or Saometo. Taíno chiefs and villages often shared a name. Keegan suggests that the confusion of spellings was due to grammatically differing forms of the name for the chief and for the village or island, or was simply due to Columbus's difficulty with the Lucayan language.
Columbus spent three days sailing back and forth along the shore of an island seeking Samaot. At one point he sought to reach Samaot by sailing eastward, but the water was too shallow, and he felt that sailing around the island was "a very long way". Keegan interprets this description to fit the Acklins/Crooked Islands group, with a ship in the west side being able to see the western shore of Acklins Island across the very shallow waters of the Bight of Acklins, where there was a village that stretched about along the shore.
Amerigo Vespucci spent almost four months in the Bahamas in 1499 to 1500. His log of that time is vague, perhaps because he was trespassing on Columbus's discoveries, which at the time remained under Columbus. There may have been other unrecorded Spanish landfalls in the Bahamas, shipwrecks and slaving expeditions. Maps published between 1500 and 1508 appear to show details of the Bahamas, Cuba and the North American mainland that were not officially reported until later. European artifacts of the period have been found on San Salvador, the Caicos Islands, Long Island, Little Exuma, Acklins Island, Conception Island and Samaná Cay. Such finds, however, do not prove that Spaniards visited those islands, as trade among Lucayans could have distributed the artifacts.