Literary nominalism
Literary nominalism is a paradigm of thought that is interested in the interconnections between certain aspects of nominalist philosophy and theology and works of literature.
History of the term
While the presence of nominalist ideas in fiction and poetry has been discussed by scholars at least since the nineteenth century, the paradigm was first consolidated in 1985 in an essay by Joseph Quack who called the German modernist writer Alfred Andersch a "literary nominalist". In 1991, Richard Utz applied the paradigm to Geoffrey Chaucer's Troilus and Criseyde, claiming that the late medieval English writer might show correspondences with the wave of anti-realist/nominalist thought engendered by William of Ockham and his intellectual contemporaries and successors, and coining the paradigm "literary nominalism" in the process. Since the early 1990s, various scholars have added their voices to the discussion of the paradigm, either to confirm or critique its value for literary studies. Various other terms, especially Ockhamism, have also been used especially in claims for the influence of William of Ockham on individual writers and their works. Prior to Quack and Utz, Umberto Eco's novel, The Name of the Rose, had rekindled interest in the conflict between late medieval nominalism and realism. Eco's playful and ironic confrontation of both movements of thought questioned the somewhat simplistic separation present in mainstream histories of philosophy and theology.Main features
Among the specific features writers of nominalism writers have found attractive for their practices are:- the construction of a narrative that centers on the ontological status of universals and particulars ;
- the focus on the radical contingency of language ;
- the challenging of allegorical forms of narrative, character, and argument;
- the experimentation with non-conclusive, contingent, indeterminate, and fragmentary poetic structures;
- the likening of the relationship between the God's absolute and ordinate powers on the one hand, and God and humanity, rulers, subjects, and authors on the other.