Liberia
Liberia, officially the Republic of Liberia, is a country on the West African coast. It is bordered by Sierra Leone to its northwest, Guinea to its north, Ivory Coast to its east, and the Atlantic Ocean to its south and southwest. It has a population of around 5.5million and covers an area of. The official language is English. Over 20 indigenous languages are spoken, reflecting the country's ethnic and cultural diversity. The capital and largest city is Monrovia.
Liberia began in the early 19th century as a project of the American Colonization Society, which believed that black people would face better chances for freedom and prosperity in Africa than in the United States. Between 1822 and the outbreak of the American Civil War in 1861, more than 15,000 freed and free-born African Americans, along with 3,198 Afro-Caribbeans, relocated to Liberia. Gradually developing an Americo-Liberian identity, the settlers carried their culture and tradition with them while colonizing the indigenous population. Led by the Americo-Liberians, Liberia declared independence on July 26, 1847, which the U.S. did not recognize until February 5, 1862.
Liberia was the first African republic to gain independence and is Africa's oldest continuously independent country. Ethiopia was never colonized, but endured an Italian occupation from 1936 to 1941. Both Liberia and Ethiopia were spared from the European colonial Scramble for Africa. Early 20th century Liberia saw large investment in rubber production by Firestone Tire and Rubber Company. These investments led to large-scale changes in Liberia's economy, work force, and climate. During World War II, Liberia supported the U.S. war effort against Nazi Germany and in turn received considerable American investment in infrastructure, which aided the country's wealth and development. President William Tubman encouraged economic and political changes that heightened the country's prosperity and international profile; Liberia was a founding member of the League of Nations, United Nations, and the Organisation of African Unity.
In 1980, political tensions from the rule of William Tolbert resulted in a military coup, marking the end of Americo-Liberian rule and the seizure of power by Liberia's first indigenous leader, Samuel Doe. Establishing a dictatorial regime, Doe was assassinated in 1990 in the context of the First Liberian Civil War which ran from 1989 until 1997 with the election of rebel leader Charles Taylor as president. In 1998, the Second Liberian Civil War erupted against his own dictatorship, and Taylor resigned by the end of the war in 2003. The two wars resulted in the deaths of 250,000 people and the displacement of many more, with Liberia's economy shrinking by 90%. A peace agreement in 2003 led to democratic elections in 2005. The country has remained relatively stable since then.
Mining in Liberia has been a significant economic driver since the 1960s, though it largely stopped during the Liberian civil wars. Since the end of the civil wars, mining activity increased with emphasis on industrial mining. Mining has also led to concerns about environmental degradation and environmental destruction such as deforestation, water pollution, and air pollution. Industrial miners' poor wages, working conditions, and living conditions have sparked protests from the beginning of the Liberian mining industry continuing to today.
History
Indigenous people
The presence of Oldowan artifacts in West Africa was confirmed by Michael Omolewa, attesting to the presence of ancient humans.Undated Acheulean artifacts are well documented across West Africa. The emerging chronometric record of the Middle Stone Age indicates that core and flake technologies have been present in West Africa since at least the Chibanian in northern, open Sahelian zones, and that they persisted until the Terminal Pleistocene/Holocene boundary in both northern and southern zones of West Africa. This makes them the youngest examples of such MSA technology anywhere in Africa. The presence of MSA populations in forests remains an open question. Technological differences may correlate with various ecological zones. Later Stone Age populations evidence significant technological diversification, including both microlithic and macrolithic traditions.
The record shows that aceramic and ceramic LSA assemblages in West Africa overlap chronologically, and that changing densities of microlithic industries from the coast to the north are geographically structured. These features may represent social networks or some form of cultural diffusion allied to changing ecological conditions.
Microlithic industries with ceramics became common by the Mid-Holocene, coupled with an apparent intensification of wild food exploitation. Between ~4–3.5 ka, these societies gradually transformed into food producers, possibly through contact with northern pastoralists and agriculturalists, as the environment became more arid. Hunter-gatherers have survived in the more forested parts of West Africa until much later, attesting to the strength of ecological boundaries in this region.
File:Negroland and Guinea with the European Settlements, 1736.jpg|thumb|right|upright=1.5|A European map of West Africa and the Grain Coast, 1736. It has the archaic mapping designation of Negroland.
Mande expansion
The Pepper Coast, also known as the Grain Coast, has been inhabited by indigenous peoples of Africa at least as far back as the 12th century. Mande-speaking people expanded from the north and east, forcing many smaller ethnic groups southward toward the Atlantic Ocean. The Dei, Bassa, Kru, Gola, and Kissi were some of the earliest documented peoples in the area.This influx of these groups was compounded by the decline of the Mali Empire in 1375 and the Songhai Empire in 1591. As inland regions underwent desertification, inhabitants moved to the wetter coast. These new inhabitants brought skills such as cotton spinning, cloth weaving, iron smelting, rice and sorghum cultivation, and social and political institutions from the Mali and Songhai empires. Shortly after the Mane conquered the region, the Vai people of the former Mali Empire immigrated into the Grand Cape Mount County region. The ethnic Kru opposed the influx of Vai, forming an alliance with the Mane to stop further influx of Vai.
People along the coast built canoes and traded with other West Africans from Cap-Vert to the Gold Coast.
Early colonization
Between 1461 and the late 17th century, Portuguese, Dutch, and British traders had contacts and trading posts in the region. The Portuguese named the area Costa da Pimenta but it later came to be known as the Grain Coast, due to the abundance of melegueta pepper grains. The traders would barter commodities and goods with local people.In the United States, there was a "Back-to-Africa" movement to settle African Americans, both Free people of color and formerly enslaved, in Africa. This was partially because they faced racial discrimination in the form of political disenfranchisement and the denial of civil, religious, and social rights. It was also partially because slave owners and politicians feared uprisings and rebellions of enslaved peoples. They believed these uprisings would be motivated by a desire to achieve the freedoms experienced by formerly enslaved peoples, specifically freedom from violence and reunions with separated family.
Formed in 1816, the American Colonization Society was made up mostly of Quakers and slaveholders. Quakers believed black people would face better chances for freedom in Africa than in the U.S. While slaveholders opposed freedom for enslaved people, some viewed "repatriation" of free people of color as a way to avoid slave rebellions.
In 1822, the ACS began sending free people of color to the Pepper Coast voluntarily to establish a colony. Mortality from tropical diseases was high—of the 4,571 emigrants who arrived in Liberia between 1820 and 1843, only 1,819 survived. By 1867, the ACS had assisted in the migration of more than 13,000 people of color from the United States and the Caribbean to Liberia. These free African Americans and their descendants married within their community and came to identify as Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They developed an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity.
According to historian Henryatta Ballah, indigenous Liberian cosmology was centralized around the existence of a supreme being and its worship through specific deities and ancestral spirits that they believed acted as intermediaries between themselves and the supreme being. Certain pieces of land were considered to be part of the spiritual land and were central to Indigenous Liberians' resistance to their loss of land through colonization. Americo-Liberians and the American Colonization Society sought to eradicate all forms of Indigenous religious practices as a form of forced assimilation and to aid in their acquisition of land and political power. The term "witchcraft" was used to describe all Indigenous cosmologies in Liberia and many missionaries described these religious practices as the most barbaric practices of all "native tribes". These ideas about Indigenous Liberian cosmologies drove large-scale assimilation in the country beginning in the 1820s and continuing for decades.
The ACS, supported by prominent American politicians such as Abraham Lincoln, Henry Clay, and James Monroe, believed "repatriation" was preferable to having emancipated slaves remain in the United States. Similar state-based organizations established colonies in Mississippi-in-Africa, Kentucky in Africa, and the Republic of Maryland, which Liberia later annexed. Lincoln in 1862 described Liberia as only "in a certain sense...a success", and proposed instead that free people of color be assisted to emigrate to Chiriquí, today part of Panama.
The Americo-Liberian settlers did not relate well to the indigenous peoples they encountered, especially those in communities of the more isolated areas. The colonial settlements were raided by the Kru and Grebo from their inland chiefdoms. Encounters with indigenous people in rural areas often became violent. Believing themselves to be different from and culturally and educationally superior to the indigenous peoples, the Americo-Liberians developed as an elite minority that created and held on to political power. The Americo-Liberian settlers adopted clothing such as hoop skirts and tailcoats and generally viewed themselves as culturally and socially superior to indigenous Africans. Indigenous people did not enjoy birthright citizenship in their own land until 1904.