Late modernism


In the visual arts, late modernism encompasses the overall production of most recent art made between the aftermath of World War II and the early years of the 21st century. The terminology often points to similarities between late modernism and postmodernism, although there are differences. The predominant term for art produced since the 1950s is contemporary art. Not all art labelled as contemporary art is modernist or post-modern, and the broader term encompasses both artists who continue to work in modern and late modernist traditions, as well as artists who reject modernism for post-modernism or other reasons. Arthur Danto argues explicitly in After the End of Art that contemporaneity was the broader term, and that postmodern objects represent a subsector of the contemporary movement which replaced modernity and modernism, while other notable critics: Hilton Kramer, Robert C. Morgan, Kirk Varnedoe, Jean-François Lyotard and others have argued that postmodern objects are at best relative to modernist works.
The jargon which encompasses the two terms late modernism and postmodern art is used to denote what may be considered as the ultimate phase of modern art, as art at the end of modernism or as certain tendencies of contemporary art.
There are those who argue against a division into modern and postmodern periods. Not all critics agree that the stage called modernism is over or even near the end. There is no agreement that all art after modernism is post-modern. Contemporary art is the more-widely used term to denote work since roughly 1960, though it has many other uses as well. Nor is post-modern art universally separated from modernism, with many critics seeing it as merely another phase in modern art or as another form of late modernism.
As with all uses of the term post-modern there are critics of its application, however, at this point, these critics are in the minority. This is not to say that the phase of art denoted by post-modernism is accepted, merely that the need for a term to describe movements in art after the peak of abstract expressionism is well established. However, although the concept of change has come to consensus, and whether it is a post-modernist change, or a late modernist period, is undetermined, the consensus is that a profound change in the perception of works of art has occurred and a new era has been emerging on the world stage since at least the 1960s.
In literature, the term late modernism refers to works of literature produced after World War II. However, several different definitions of late modernist literature exist. The most common refers to works published between 1930 and 1939, or 1945. However, there are modernists, such as Basil Bunting and T. S. Eliot, writing later than 1945, and Samuel Beckett, who died in 1989, has been described as a "later modernist". African-American author James Baldwin has also been called a "late modernist" as were poets of the Beat Generation. Eliot published two plays in the 1950s and Bunting's long modernist poem "Briggflatts" was published in 1965. The poets Charles Olson and J. H. Prynne are, amongst other writing in the second half of the 20th century, who have been described as late modernists. There is the further question as to whether late modernist literature differs in any important way from the modernist works produced before 1930. To confuse matters, more recently the term late modernism has been redefined by at least one critic and used to refer to works written after 1945, rather than 1930. With this usage goes the idea that the ideology of modernism was significantly re-shaped by the events of World War II, especially the Holocaust and the dropping of the atom bomb.

Differences from postmodernism

Late modernism describes movements which both arise from, and react against, trends in modernism and reject some aspect of modernism, while fully developing the conceptual potentiality of the modernist enterprise. In some descriptions post-modernism as a period in art is completed, whereas in others it is a continuing movement in contemporary art. In art, the specific traits of modernism which are cited are generally formal purity, medium specificity, art for art's sake, the possibility of authenticity in art, the importance or even possibility of universal truth in art, and the importance of an avant-garde and originality. This last point is one of particular controversy in art, where many institutions argue that being visionary, forward looking, cutting edge and progressive are crucial to the mission of art in the present, and that postmodern therefore, represents a contradiction of the value of "art of our times".
One compact definition offered is that while post-modernism acts in rejection of modernism's grand narratives of artistic direction, and to eradicate the boundaries between high and low forms of art, to disrupt genre and its conventions with collision, collage and fragmentation. Post-modern art is seen as believing that all stances are unstable and insincere, and therefore irony, parody and humor are the only positions which cannot be overturned by critique or later events.
Many of these traits are present in modern movements in art, particularly the rejection of the separation between high and low forms of art. However, these traits are considered fundamental to post-modern art, as opposed to merely present in one degree or another. One of the most important points of difference, however, between post-modernism, and modernism, as movements in art, is modernism's ultimately progressive stance that new works be more "forward looking" and advanced, whereas post-modern movements generally reject the notion that there can be advancement or progress in art per se, and thus one of the projects of art must be the overturning of the "myth of the avant-garde". This relates to the negation of what post-structuralist philosophers call "metanarratives".
Rosalind Krauss was one of the important annunciators of the view that avant-gardism was over, and that the new artistic era existed in a post-liberal and post-progress normalcy. An example of this viewpoint is explained by Robert Hughes in The Shock of the New in his chapter "The Future That Was":
As with all uses of the term postmodern there are critics of its application. Kirk Varnedoe, for instance, stated that there is no such thing as postmodernism, and that the possibilities of modernism have not yet been exhausted. These critics are currently in the minority.
Hilton Kramer describes postmodernism as "a creation of modernism at the end of its tether". Jean-François Lyotard, in Frederic Jameson's analysis, does not hold that there is a postmodern stage radically different from the period of high modernism; instead, postmodern discontent with this or that high modernist style is part of the experimentation of high modernism, giving birth to new modernisms.

Radical movements in modern art

Radical movements in Modernism, Modern art, and radical trends regarded as influential and potentially as precursors to late modernism and postmodernism emerged around World War I and particularly in its aftermath. With the introduction of the use of industrial artifacts in art, movements such as Cubism, Dada and Surrealism as well as techniques such as collage and artforms such as cinema and the rise of reproduction as a means of creating artworks. Both Pablo Picasso the Modernist and Marcel Duchamp the rebel created important and influential works from found objects.

Fauvism, cubism, dada, surrealism as the precedent

In the early 20th century, following Henri Matisse and André Derain's impact as Fauvist painters and Pablo Picasso and Georges Braque's monumental innovations and the worldwide success of Cubism and the emboldening of the avant-garde, Marcel Duchamp exhibited a urinal as a sculpture. Duchamp's intention was to have the audience understand the urinal as if it were a work of art, because he said it was. He generally referred to his works as "Readymades." The Fountain, was a urinal signed with the pseudonym R. Mutt, that shocked the art world in 1917. Duchamp's work is generally understood to be a part of the Dada movement.
Dadaism can be viewed as part of the modernist propensity to challenge established styles and forms, along with Surrealism, futurism and abstract expressionism. From a chronological point of view Dada is located solidly within modernism, however a number of critics have held that it anticipates postmodernism, while others, such as Ihab Hassan and Steven Connor, consider it a possible changeover point between modernism and postmodernism.
Fauvism and Henri Matisse in particular became an important influence on both abstract expressionism and color field painting, important milestones of Late Modernism. The Dance is commonly recognized as "a key point of Matisse's career and in the development of modern painting". With its large expanse of blue, simplicity of design and emphasis on pure feeling the painting was enormously influential to American artists who viewed it at MoMA in New York City.

High art and culture

The ignition point for the definition of modernism as a movement was the austere rejection of popular culture as kitsch by important post-war artists and taste-makers, most notably Clement Greenberg with his essay Avant-Garde and Kitsch, first published in Partisan Review in 1939. During the 1940s and 1950s Greenberg proved to be an articulate and powerful art critic. In particular his writing on American Abstract expressionism, and 20th-century European modernism persuasively made the case for High art and culture. In 1961 Art and Culture, Beacon Press, a highly influential collection of essays by Clement Greenberg was first published. Greenberg is primarily thought of as a formalist art critic and many of his most important essays are crucial to the understanding of Modern art history, and the history of modernism and Late Modernism.