Kimsooja


Kimsooja was born in Daegu, South Korea. Kimsooja is a multi-disciplinary conceptual artist who travels between her three homes and places of work in New York City, Paris, and Seoul. In 1980 Kim graduated with a B.F.A in Painting from Hong-Ik University, Seoul and continued to pursue her M.F.A there, obtaining the degree in 1984 at the age of 27. Her origin as a painter was a crucial starting point for the development of her art. That same year, she received a scholarship to study art at Ecole Nationale Supérieure des Beaux-Arts in Paris, France, where she studied Printmaking. Her first solo exhibition was held in 1988 at Gallery Hyundai, Seoul. Currently, her work is featured in countless international museums and galleries as well as public art fairs and other spaces. Her practice combines performance, film, photo, and site-specific installation using textile, light, and sound. Kimsooja's work investigates questions concerning the conditions of humanity, while engaging issues of aesthetics, culture, politics, and the environment. Her principle of 'non-doing' and 'non-making,' which follows a conceptual and structural investigation of performance through modes of mobility and immobility, inverts the notion of the artist as the predominant actor.
Kimsooja's recent major projects include Sowing into Painting, Wanas Konst, Sweden, Traversées\Kimsooja, Poitiers, France, To Breathe, Public Commission for the new metro station Mairie de Saint-Ouen in Paris, 21st century new stained-glass commission for the Saint-Etienne Cathedral in Metz, France, Asia Society Triennial, New York. Kimsooja has exhibited in major museums and institutions around the world, including Peabody Essex Museum ; Yorkshire Sculpture Park and Chapel ; Perth Institute of Contemporary Arts ; Kunstmuseum Liechtenstein ; MMCA Korea ; Centre Pompidou Metz ; Guggenheim Museum Bilbao ; Vancouver Art Gallery ; Museum of Modern Art Saint-Etienne ; Pérez Art Museum Miami ; Baltic Center for Contemporary Art Gateshead, UK ; BOZAR, Brussels ; Crystal Palace, Museum Reina Sofia, Spain ; The National Museum of Contemporary Art, Athens ; Kunstmuseum Palast Düsseldorf ; Museum of Contemporary Art in Lyon ; PAC Milan ; Kunsthalle Wein ; Kunsthalle Bern ; MoMA PS1 ; Rodin Gallery, Leeum Samsung Museum of Fine Art ; ICC Tokyo ; and CCA Kitakyushu.
Kimsooja represented Korea for the 55th Venice Biennale Korean Pavilion, and for the 24th São Paulo Biennale, participated in Kassel Documenta 14: ANTIDORON – The EMST Collection, and has taken part in international biennials and triennials: Busan, Venice, Gwangju, Moscow, Istanbul, Lyon, and Manifesta 1 among others.

Name

After having to pick a domain name for her website, Kimsooja thought about the conceptual implications of combining her name into one word. She commemorated this act in a conceptual piece titled A One-Word Name Is An Anarchist's Name. Kimsooja links this project along with sharing the importance of her name and describes this action as, "A one word name refuses gender identity, marital status, socio-political or cultural and geographical identity by not separating the family name and the first name..." Kimsooja alluded to the struggles and challenges she once faced in finding her voice and expanding her artistic vision. By adopting the single word name, she not only established herself as a "less is more" contemporary artist but also claimed her name as hers and hers alone.

Early career

While in University, Kimsooja discovered her love for understanding the connection of aesthetics and human psychology which lead to the motive behind many of her works. Kimsooja references, from her first work to her most recent, how humans react to fabric, paint, sculpture and more, and how we experience the world as humans. Kimsooja's "Sewing" series, her first work with fabric, brought forth an assemblage of systems of horizontals and verticals. Her use of fabric evoked bottari cloth, a traditional Korean wrapping cloth, typically made and used by women. She utilized fabric forming cruciform structures that synthesized an entangled and knotted vision of society and the world into a system of horizontals and verticals. Like the Spatialist painter Lucio Fontana, who pierced the uni-colored canvas with a sharped-edged dagger, Kimsooja also made art that was no longer a screen of illusion but a three-dimensional structure as she weaved through the surface of the work, piercing holes into it. These early sewn works, in turn, were inspired by the fabric and clothes that her grandmother had owned, while also fueled by Kimsooja's own interest in the traditional association between female labor and needlework in Korean culture along with the dynamics of civic and domestic power and the noticeable disconnect of public and private space. Growing up female in South Korea during the mid to late 1990s, Kimsooja created work that many Korean women could relate to through their collective attempts to remove themselves from the patriarchal social systems at play. With such media she intertwines tradition with contemporary art and feminism in South Korea. Kimsooja's work forces spectators to separate the art from the artist and question humanity's existence.
Subsequent to a residency at MoMA PS1 in 1992–93, Kimsooja initiated a series of site-specific installations that found their origin in the Korean color spectrum. She created sculptures inspired from Korean bedcover cloth bundles that are associated in Korean culture with travel and migration, and may also be interpreted in her work as an allusion to restrictions on female activities. These bedcover bundles inspired the title of a number of sculptures and installation works that Kimsooja titled after the Korean word, bottari, that intimates the idea of travel but also refers to concepts of wrapping and unfolding.
In 1992, the installation Deductive Objects, shown at MoMA PS1, took up an entire brick wall where small torn pieces of used Korean bedcover fabric were inserted by the artist in tiny holes between the bricks. The sculptural elements alongside the wall installation were composed of everyday objects wrapped in Bottari cloth, such as a carrier, a doorframe, a hook, a saw, a spool, a shovel, a clothing rack, or a ladder. While any kind of fabric can be used to make bottari, Kimsooja favours second-hand clothes to allude to the passage of time and the objects' previous life before they were transformed into works of art.
The bottari and the act of travel continue to be central themes for her work Bottari Truck in Exile, made on the road as a truck heaped with piles of clothing, wrapped in silk bedcovers, travelled from one location to another. Kimsooja dedicated the piece, which was presented at the Venice Biennale, to refugees of the Kosovo war.

Performance and video works

Early performance and video works

In Kimsooja's first video performance, Sewing into Walking-Kyungju, Kimsooja is seen atop the valleys of Gwangju, South Korea, picking up scattered bedcovers on the valley's floor and wrapping them into a bundle. A year later, Kimsooja returned to the valley for the first Gwangju Biennale in Korea and scattered various clothes made of traditional Korean fabrics on the ground of a forest. This installation, made of 2.5 tons of second-hand clothes and entitled Sewing into Walking- Dedicated to the victims of Kwangju, commemorated the victims of the suppression of a democratic protest in Gwangju in 1980. This work established an analogy between the structure of fabric and that of the land, which was of particular importance in terms of confirming the three-dimensionality and spatial topology of fabric in Kimsooja's work, as well as establishing her body in performance as a needle that weaves through the fabric of humanity and nature.

Cities on the Move: 2727km Bottari Truck and Bottari Truck - Migrateurs

In Cities on the Move – 2727 km Bottari Truck, Kimsooja sits atop a mound of bottari being transported across the country. Documenting part of her 11-day performance on her journey to places she resided before she made a cultural exile from Korea to New York at the end of the 1990s.
In 2007, Kimsooja records her performance in Paris, where she contemplates our reality of constant migration in a global society that drives us as migrateurs of every society we come from and are heading toward. The Bottari Truck - Migrateurs was made of local immigrants' bedcovers and used clothing donated from all over Paris that was loaded on top of an old French Peugeot pick-up truck. Kim started from 'Place de la Liberation' where Musée MAC/VAL, which commissioned the piece, is located, and at the same time which is just on the border of south east of Paris, where many immigrants from China, the Middle East, Africa and Europe live. She moves on to different neighborhoods of Paris, which signifies the history of immigrants in France: Ivry, Place d'Italy, Bastille, Place de la Republic, Canal Saint-Martin, Gare du Nord, Goutte d'Or, to the destination 'Église Saint-Bernard', where most of the illegal immigrants settled down and protested their right to live in France in 1996; that has become a big political issue in French society.

A Needle Woman

In 1999, Kimsooja presented her most iconic work: A Needle Woman, a performance video piece that premiered at CCA Kitakyushu and further evolved in subsequent showings as a multi-channel video projection. In A Needle Woman, the artist is seen with her back facing the camera, wearing precisely the same clothes and standing precisely the same way in various metropolises: Tokyo, Shanghai, Delhi, New York, Mexico City, Cairo, Lagos, London, Patan, Nepal ; and in a second series of performances: Havana, Cuba; N'Djamena, Chad; Rio de Janeiro, Brazil; Sana'a, Yemen; and Jerusalem. Some locations visited in the work are places of violence, disrepair, or unresolved conflict, lending to the needle a metaphoric function as an instrument of healing. Also in A Laundry Woman, a performance video piece shot in India, Kimsooja is seen immobile and standing in front of a river where debris seemingly drift. A Needle Woman and A Laundry Woman exposed the artist's stances on non-doing and immobility as a form of art practice; specifically, lending to the action of immobility the virtue of inverting an audience's linear perception of space and time. The first version of A Needle Woman presented the artist laying horizontally on a rock and it established nature and spatial orientation as a central subject in her work. As well, her use of the Korean color spectrum, in which each color stands for a cardinal direction in Korean tradition, took up great importance.