Joxe Azurmendi


Joxe Azurmendi Otaegi was a Spanish Basque writer, philosopher, essayist and poet. He published numerous articles and books on ethics, politics, the philosophy of language, technique, Basque literature and philosophy in general.
Azurmendi was member of Jakin and the director of Jakin irakurgaiak, a publishing house which has published over 40 books under his management. He also collaborated with the Klasikoak publishing firm in the Basque translations of various philosophical works and was one of the founders of Udako Euskal Unibertsitatea. He has been Professor of Modern Philosophy and a lecturer at Euskal Herriko Unibertsitatea. In 2010 he was awarded the title "honorary academic" by Euskaltzaindia.
He was an intellectual who studied the problem more than the solution. Azurmendi's essays cover modern European topics in great depth and knowledge. He has incorporated the philosophy and thinking of European thinkers, especially German ones. He often adopted a polemic tone.
Azurmendi was, in the opinion of many, one of the most prolific and erudite thinkers in the Basque Country.

Background

Joxe Azurmendi studied philosophy and theology at The University of the Basque Country, Rome and Münster.
At the beginning of the 1960s, he joined the cultural movement which grew up around the magazine Jakin, and was in fact the director of the publication when it was prohibited for the first time by Franco's regime. He has collaborated closely and uninterruptedly with the magazine since its restoration. In that publication, he has raised the problems of Basque society in the context of European thinkers. During the early 1970s, he focused his attention on disseminating basic literature in the Basque language on subjects which were being hotly debated at the time in the Basque Country: nationhood, socialism, internationalism, etc. In the 1980s, he began teaching at The University of the Basque Country, and in 1984 he submitted his thesis on Jose Maria Arizmendiarrieta, the founder of the Mondragon cooperative movement, in which he argued that Arizmendiarrieta's project aimed to unite individuals and society under an organisation which combined both socialism and French personalism.
In 1992, he published what was to become his best-known work: Espainolak eta euskaldunak. The work, published by Elkar, was written in response to a text by Sánchez-Albornoz which claimed that "The Basques are the last people to be civilised in Spain; they have a thousand years less civilisation than any other people ... They are rough, simple people who nevertheless consider themselves to be the children of God and the heirs to his glory. But they are really nothing more than un-Romanised Spaniards." Azurmendi's essay refuted and dismantled the stereotypes maintained about the Basques by certain Spanish intellectuals.
It was on the threshold of the new millennium, however, that Azurmendi's work reached its height. During the early years of the 21st century, he published the trilogy formed by Espainiaren arimaz, Humboldt. Hizkuntza eta pentsamendua and Volksgeist. Herri gogoa . In this trilogy, Joxe Azurmendi reveals some of his most significant thinking.
In 2009, Azurmendi published his most personal work, Azken egunak Gandiagarekin, where he reflected on different forms of rationality within philosophy of science, philosophy of religion and philosophical anthropology. The main thesis he defended was that scientific rationality has left us without the necessary language to deal with the meaning of life.
Azurmendi died in San Sebastián on 1 July 2025, at the age of 84. According to his wishes, there was no wake or public funeral.

Philosophical work

All of Azurmendi's philosophical work was a defense of freedom of thought and conscience. The Human-Animal is one of the basic categories developed to carry out his work. This concept unified his thought, which was not a closed system. His work emerged and developed during a period marked by a crisis of culture, politics and values. But it was a crisis that he understood not as something negative, but rather something that opened up a whole new range of possibilities. Consequently, all his thinking was centred around the defence of freedom in every field, but especially in relation to conscience and thinking.
Far from fleeing the crisis, then, his work tries to outline how we can live in this situation. To this end, he adopts a relativist perspective, and given that modernity has left us with no solid base, he fights against the last vestiges of the dogmatism towards which our society tends to lean when in crisis:
In this sense, for example, he is critical of the modern state, which he accuses of being the new church seeking to control our consciences. He also criticises the exploitation of morality, or in other words, how politicians, instead of solving the problems facing them in their various areas or fields, flee instead to moral ground to hide their responsibilities under the cloak of supposedly absolute moral principles:
He also made an important contribution in questioning the canonical interpretations which have been constructed regarding different issues. Of particular interest, due to his erudition and training in Germany, is his interpretation of the German Enlightenment. In this context he deconstructed the apparent opposition between the French Enlightenment and German Romanticism and proposed a new way of thinking about the different aspects which stem from this opposition. In this way, he defies certain Spanish and French intellectuals and argued that nationalism in fact arose in France and was later reinterpreted by the German thinkers and romantics. By doing this, he questioned the way in which authors such as Goethe, Schiller, Herder or Humboldt are viewed as the fathers of metaphysical nationalism. In this field, the opposition between civic nationalism and ethnic nationalism was deconstructed. Thus, Azurmendi criticizes the essentialist basis of Spanish nationalism and French nationalism that operates under these nation states.
Some of the topics Azurmendi deeply developed in his essays first appeared in his poetry of youth. Azurmendi was within the Basque poetry of the 1960s which shows the fight against the tradition, the old faith and the dogmatic certainties:

But we wish to be free
is that my fault?
They tried to give us a tree from Gernika,
a false blank check,
as if the desire to be free were a sin,
as if we needed an excuse for it,
but despite that, we, quite simply, wish to be free.
That is what we want, that is all.
This is the latest deception:
they have led us to believe
before from outside and now from within
that it is our responsibility to justify our wish to be free.
Manifestu atzeratua

He also dedicated a large part of his work to recovering and reinterpreting Basque thinkers, breaking through and dismantling numerous stereotypes. Of particular interest is his research into Jon Mirande, Orixe, Unamuno and others. He was an author who worked from within and for Basque culture. He claimed to have been influenced by Basque authors from the post-war period, for example, in questions of language. In this field, he researched other authors also, including Heidegger, Wittgenstein, George Steiner and Humboldt. The fact that his vast oeuvre is all written in the Basque language is clearly consistent with his thinking.

Writing style

In his language, Joxe Azurmendi combined an educated register with colloquial expressions, and his prose is fast, incisive, and ironic. Azurmendi's Basque is modern and standard and he demonstrated great knowledge of the language, and richness and variety of expression.

Reception

In later years, important steps were taken to make Azurmendi's work known. In the last decade, for example, all of his work was digitized; several articles were written, many of them by his former students; courses on his thought were organized and several magazines published monographs.
Later, more systematic lines of research were initiated. For example, at the University of the Basque Country three doctoral theses which take Azurmendi as a reference have already been presented and didactic proposals have also been made to incorporate his thought into the curriculum of the Basque teaching system.
Lately, several Basque authors have opened a line of research to put Azurmendi's thought in dialogue with feminism. In this sense, the researcher Mikel Urdangarin has compared in his doctoral thesis the model of the subject developed by Azurmendi in his work and the model that has been developed by several feminist authors such as Simone de Beauvoir, Silvia Federici, Monique Wittig, Maria Mies, Judith Butler or Vandana Shiva.
Some researchers are already talking about a school of thought centered on Azurmendi's ideas.

Awards and recognition

  • 1976: Andima Ibiñagabeitia Award for the work: Espainolak eta euskaldunak
  • 1978: Irun Hiria Award for the work: Mirande eta kristautasuna.
  • 1998: Irun Hiria Award for the work: Teknikaren meditazioa.
  • 2005: Juan San Martin Award for the work: Humboldt: Hizkuntza eta pentsamendua.
  • 2010: Euskadi Literatura Saria Award, in the essay category, for the work: Azken egunak Gandiagarekin.
  • 2010: Ohorezko euskaltzaina by Euskaltzaindia.
  • 2012: Eusko Ikaskuntza Award.
  • 2012: Dabilen Elea Award
  • 2014: Digitization of the entire work of Joxe Azurmendi by The Council of Gipuzkoa
  • 2015: Euskadi Literatura Saria Award, in the essay category, for the work: Historia, arraza, nazioa.
  • 2019: Joxe Azurmendi Congress hosted by Joxe Azurmendi Katedra and University of the Basque Country
  • 2025: Nearly a hundred people from Basque culture took part in a collective tribute to Azurmendi’s life, work and thought, published in the journal Jakin issue 269/270. That issue was rounded off by a piece which gathers together anonymous messages of condolence received by Jakin in the days following his passing.

Works

The Inguma database of the Basque scientific community contains over 180 texts written by Azurmendi.

Essays

Hizkuntza, etnia eta marxismoa Kolakowski : co-author: Joseba ArreguiKultura proletarioaz Iraultza sobietarra eta literatura Gizona Abere hutsa da Zer dugu Orixeren kontra? Zer dugu Orixeren alde? Artea eta gizartea Errealismo sozialistaz Mirande eta kristautasuna Arana Goiriren pentsamendu politikoa Nazionalismo Internazionalismo Euskadin PSOE eta euskal abertzaletasuna El hombre cooperativo. Pensamiento de Arizmendiarrieta
  • * Translated into Japanese as ホセ・アスルメンディ: アリスメンディアリエタの協同組合哲学 Filosofía personalista y cooperación. Filosofía de Arizmendiarrieta Schopenhauer, Nietzsche, Spengler, Miranderen pentsamenduan Miranderen pentsamendua Gizaberearen bakeak eta gerrak Espainolak eta euskaldunak
  • * Translated into Spanish as Azurmendi, Joxe: Los españoles y los euskaldunes, Hondarribia: Hiru, 1995. Karlos Santamaria. Ideiak eta ekintzak La idea cooperativa: del servicio a la comunidad a su nueva creación Demokratak eta biolentoak Teknikaren meditazioa Oraingo gazte eroak El hecho catalán. El hecho portugués Euskal Herria krisian La violencia y la búsqueda de nuevos valores La presencia de Nietzsche en los pensadores vascos Ramiro de Maeztu y Jon Mirande Etienne Salaberry. Bere pentsamenduaz Espainiaren arimaz Volksgeist. Herri gogoa Humboldt. Hizkuntza eta pentsamendua Azken egunak Gandiagarekin Bakea gudan Barkamena, kondena, tortura Karlos Santamariaren pentsamendua Historia, arraza, nazioa Gizabere kooperatiboaz Hizkuntza, Nazioa, Estatua Beltzak, juduak eta beste euskaldun batzuk Pentsamenduaren historia Euskal Herrian
  • ''Europa bezain zaharra''

Poetry

Hitz berdeak XX. mendeko poesia kaierak – Joxe Azurmendi, edited by Koldo Izagirre.

Articles in journals

  • Articles in the journal Jakin
  • Articles in the journal Anaitasuna
  • Articles in the journal ''RIEV''