John Bosco
John Melchior Bosco, SDB, popularly known as Don Bosco, was an Italian Catholic priest, educator and writer. While working in Turin, where the population suffered many of the ill effects of industrialization and urbanization, he dedicated his life to the betterment and education of street children, juvenile delinquents, and other disadvantaged youth. He developed teaching methods based on love rather than punishment, a method that became known as the Salesian Preventive System.
A follower of the spirituality and philosophy of Francis de Sales, Bosco was an ardent devotee of the Virgin Mary under the title Mary Help of Christians. He later dedicated his works to de Sales when he founded the Salesians of Don Bosco, based in Turin. Together with Maria Domenica Mazzarello, he founded the Institute of the Daughters of Mary Help of Christians, now commonly known as the Salesian Sisters of Don Bosco, a religious congregation of nuns dedicated to the care and education of poor girls. He taught Dominic Savio, of whom he wrote a biography that helped the young boy be canonized. He is one of the pioneers of mutual aid societies that were initiated as collaborative financial support to young migrant Catholic workers in the city of Turin. In 1850, he drew up regulations to assist apprentices and their companions when any of them was involuntarily without work or fell ill.
On 18 April 1869, a year after the construction of the Basilica of Mary Help of Christians in Turin, Bosco established the Association of Mary Help of Christians, connecting it with commitments easily fulfilled by most common people, to the spirituality and the mission of the Salesian Congregation. The ADMA was founded to promote the veneration of the Most Holy Sacrament and Mary Help of Christians.
In 1875, Bosco began to publish the Salesian Bulletin. The Bulletin has remained in continuous publication, and is published in 50 different editions and 30 languages. In 1876, he founded a movement of laity, the Association of Salesian Cooperators, with the same educational mission to the poor. Bosco established a network of organizations and centres to carry on his work.
Bosco's sainthood cause was opened after his death, and following his beatification in 1929, he was canonized by Pope Pius XI in 1934.
Life
John Bosco was born on the evening of 16 August 1815 in the hillside hamlet of Becchi, Italy. Becchi is in a region that was called Castelnuovo d'Asti and was later renamed Castelnuovo Don Bosco in honour of the saint. He was the youngest son of Francesco Bosco and Margherita Occhiena. He had two older brothers, Antonio and Giuseppe. The Boscos of Becchi were farmhands of the Moglian Family. He was born in a time of great shortage and famine in the Piedmontese countryside, following the devastation wrought by the Napoleonic Wars and drought in 1817.When Bosco was little more than two years old, his father died, which left the support of three boys to his mother. She played a strong role in Bosco's formation and personality, and was an early supporter of her son's ideals. In 1825, when he was nine, Bosco had the first of a series of dreams that would play an influential role in his outlook and work. This first dream "left a profound impression on him for the rest of his life" according to his memoirs. Bosco apparently saw a multitude of very poor boys playing and blaspheming, and a man, who "appeared, nobly attired, with a manly and imposing bearing", and said to him, "You will have to win these friends of yours not with blows, but with gentleness and kindness. So begin right now to show them that sin is ugly and virtue beautiful."
Bosco, when he was ten years old started watching his classmates' attitudes, and in every fight was the referee. The older boys were scared of him because he knew their strengths and their weaknesses. When travelling entertainers performed at a local feast in the nearby hills, he watched and studied the jugglers' tricks and the acrobats' secrets. He would then put on shows of his skills as a juggler, magician, and acrobat, with prayers before and after the performance. The money that he needed to prepare the shows was taken from selling the birds that he hunted and given to him by his mother.
Poverty prevented any serious attempt at schooling. His early years were spent as a shepherd, and he received his first instruction from Don Calosso who "was impressed by John’s memory and understanding of the sermons he had heard at a parish mission in a nearby Church." His childhood experiences are thought to have inspired him to become a priest. Being a priest was then more commonly a profession for the privileged classes than for farmers. Some biographers portray his older brother, Antonio, as the main obstacle for Bosco's ambition to study, as Antonio protested that John was just "a farmer like us!"
On a cold morning in February 1827, John left his home and went to look for work as a farm servant. At 12, he found life at home unbearable because of the continuous quarrels with Antonio. Having to face life by himself at such a young age may have developed his later sympathies to help abandoned boys. After begging unsuccessfully for work, he ended up at the wine farm of Louis Moglia. Although he could pursue some studies by himself, he was not able to attend school for two more years. In 1830, he met Joseph Cafasso, a young priest who identified some natural talent and supported his first schooling. Bosco's mother, Margherita, managed to earn enough money to finance his education. In 1835, Bosco entered the seminary at Chieri, next to the Church of the Immacolata Concezione. In 1841, after six years of study, he was ordained a priest on the eve of Trinity Sunday by Archbishop Franzoni of Turin. He was twenty-six years old.
Priesthood and first apostolates
After ordination, Bosco went to Turin, where Cafasso headed the Institute of Saint Francis of Assisi, which provided higher education for the diocesan priests. Turin then had a population of 117,000 inhabitants. The city reflected the effects of industrialization and urbanization. Numerous poor families lived in the slums of the city and had come from the countryside in search of a better life. During his studies, Bosco accompanied Cafasso in visiting the prisons and became concerned regarding the recidivism of young offenders. He began to work with orphaned and abandoned boys, teaching them catechism and helping them find work. Upon completion of his studies, Cafasso secured for Bosco an appointment as almoner of the Rifugio, a girls' boarding school founded in Turin by the Marchioness Giulia di Barolo, so that he could remain in Turin. His other ministries included visiting prisoners, teaching catechism, and helping out at many country parishes.Because of population growth and migration to the city, Bosco found the traditional methods of parish ministry to be inefficient. He decided that it was necessary to try another form of apostolate, and he began to meet the boys where they worked and gathered in shops and marketplaces. They were pavers, stonecutters, masons, and plasterers who had come from far away, as he recalled in his brief Memoires.
The Oratorio was not simply a charitable institution, and its activities were not limited to Sundays. For Don Bosco, it became his permanent occupation. He looked for jobs for the unemployed. Some of the boys did not have sleeping quarters and slept under bridges or in bleak public dormitories. Twice, he tried to provide lodgings in his house. The first time, they stole the blankets; the second, time, they emptied the hayloft. He did not give up, and in May 1847, he gave shelter to a young boy from Valencia in one of the three rooms he was renting in the slums of Valdocco, where he was living with his mother. He and his mother began taking in orphans. The boys sheltered by Don Bosco numbered 36 in 1852, 115 in 1854, 470 in 1860, and 600 in 1861, reaching a maximum of 800 sometime later.
Bosco and his oratory moved around town for several years; he was turned out of several places in succession. After only two months based in the church of St. Martin, the entire neighbourhood expressed its annoyance with the noise coming from the boys at play. A formal complaint was lodged against them with the municipality. Rumours also circulated that the meetings conducted by the priest with his boys were dangerous; their recreation could be turned into a revolution against the government. The group was evicted.
Work with apprentices
In the archives of the Salesian Congregation is a contract of apprenticeship, dated November 1851; another one on stamped paper costing 40 cents, dated 8 February 1852; and others have later dates. They are among the first contracts of apprenticeship to be found in Turin. All of them are signed by the employer, the apprentice, and Don Bosco. In those contracts, Don Bosco touched on many sensitive issues. Some employers customarily made servants and scullery boys of the apprentices. Don Bosco obliged them to agree to employ the boys only in their acknowledged trade. Employers used to beat the boys, and Don Bosco required them to agree that corrections be made only verbally. He cared for their health and demanded that they be given rest on feast days and an annual holiday. Despite all the efforts and contracts, the situation of the apprentices of the time remained difficult.One influential friend was the Piedmontese justice minister Urbano Rattazzi. He was anticlerical in his politics but saw some value in Bosco's work. While Rattazzi was pushing a bill through the Sardinian legislature to suppress religious orders, he advised Bosco on how to get around the law. He found a religious order to keep the oratory going after its founder's death. Bosco had been thinking about that problem too and had been slowly organizing his helpers into a loose Congregation of St. Francis de Sales. He was also training select older boys for the priesthood. Another supporter of the idea of establishing a religious order to carry out Bosco's vision was the reigning pope, Pope Pius IX.
Bosco disliked the ideals that had been exported by Revolutionary France, as part of the process of dechristianization of France during the French Revolution, and called Rousseau and Voltaire "two vicious leaders of incredulity". He favoured an ultramontane view of politics that acknowledged the supreme authority of the pope. In 1854, when the Sardinia-Piedmont was about to pass a law suppressing monastic orders and confiscating ecclesiastical properties, Bosco reported a series of dreams about "great funerals at court" that referred to politicians or members of the Savoy court.
In November 1854, Bosco sent a letter to King Victor Emmanuel II and admonished him to oppose the confiscation of church property and suppression of the orders; the King failed to respond. His actions, which had been described by the Italian historian Roberto Petoia as having "manifest blackmailing intentions", ended only after the intervention of the then prime minister, Camillo Benso, Count of Cavour. The king's family suffered several deaths in a short period. From January to May 1855, the king's mother Maria Theresa of Austria, his wife Adelaide of Austria, their newborn son Vittorio Emanuele, Count of Genoa, and his only brother, Prince Ferdinando, Duke of Genoa, all died.
Opposition to Bosco and his work came from various quarters. Traditionalist clergy accused him of stealing the young and old people away from their own parishes. Nationalist politicians, including some clergy, saw his several hundred young men as a recruiting ground for revolution. The Marquis de Cavour, the chief of police in Turin, regarded the open-air catechisms as overtly political and a threat to the state and was highly suspicious of Bosco's support for the powers of the papacy. Bosco was interrogated on several occasions; no charges were made. Closure may have been prevented by orders from the king that Bosco was not to be disturbed. Several attempts were also made on Bosco's life, including a near-stabbing, bludgeoning, and a shooting. Early biographers put that down to the growing influence of the Waldensians in opposition to Catholic clergy.