Job 22


Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. The book is anonymous; most scholars believe it was written around 6th century BCE. This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.

Text

The original text is written in Hebrew language. This chapter is divided into 30 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex, and Codex Leningradensis.
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus, Codex Sinaiticus, and Codex Alexandrinus.

Analysis

The structure of the book is as follows:
  • The Prologue
  • The Dialogue
  • The Verdicts
  • The Epilogue
Within the structure, chapter 22 is grouped into the Dialogue section with the following outline:
  • Job's Self-Curse and Self-Lament
  • Round One
  • Round Two
  • Round Three
  • *Eliphaz
  • **Job's Offenses
  • **God's Knowledge and Power
  • **Urging Job to Repent
  • *Job
  • *Bildad
  • *Job
  • Interlude – A Poem on Wisdom
  • Job's Summing Up
The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. Comparing the three cycles of debate, the third round can be seen as 'incomplete', because there is no speech from Zophar and the speech by Bildad is very short, which may indicate as a symptom of disintegration of the friends' arguments. In his last speech of the book, Eliphaz becomes more direct in his accusation of Job as a sinner, even further than the position of Bildad and Zophar, by confronting Job with a list of alleged offenses in contrast to God's knowledge and power, so at the end Eliphaz urges Job to repent.

Eliphaz lists Job's offenses (22:1–11)

Although Eliphaz opens his speech with a gentle tone, he soon attacks Job for having a defective piety toward God, which could be Job's attempt to bribe God into overlooking his real wickedness. It is followed by a string of accusations that Job could have sinned, betraying Eliphaz' steep belief in the retribution theology that only great guilt can explain Job's great suffering. Job will specifically denied all of these charges in his oath of clearance in chapter 31.

Verse 4

  • "Your fear of Him": or "your piety", a reference to Job's reverence to God. The expected answer of the question is that God does not punish Job because he is righteous, but because he must be unrighteous.

Eliphaz urges Job to acknowledge God's knowledge and repent from his sins (22:12–30)

In the first part of this section Eliphaz describes God's majesty to counter what he perceived as Job's claim of God as having limited knowledge and unable to see through deep darkness, so unable to properly judge. Eliphaz concludes that Job must be guilty by association, as he describes the wicked and implies that Job must be like them. Finally, Eliphaz outlines the way for Job to return to God, that is, beyond the initial returning also to receive instruction from God and place His words in his heart ; a good advice which is misdirected – it is Eliphaz that will need to follow it, instead of Job. Eliphaz' tidy analysis and advice are unfortunately based on a misdiagnosis of Job's situation and with this speech, Eliphaz seems to run out of arguments as his part in the dialogue is grinding to a halt.

Verse 24

Verse 29

  • "There is time of exaltation": translated from the single Hebrew word, , which can mean "loftiness; pride"; here the word can be rendered as simply saying "up" or "pride".
  • "Humble”; in Hebrew literally "the lowly of eyes".