Woodblock printing in Japan
Woodblock printing in Japan is a technique best known for its use in the ukiyo-e artistic genre, but it was also used for printing books in the same period. Invented in China during the Tang dynasty, woodblock printing was widely adopted in Japan during the Edo period. It is similar to woodcut in Western printmaking in some regards, but was widely used for text as well as images. The Japanese mokuhanga technique differs in that it uses water-based inks—as opposed to Western woodcut, which typically uses oil-based inks. Japanese water-based inks provide a wide range of vivid colors, glazes, and transparency.
History
Early, to 13th century
Woodblock printing was invented in China under the Tang dynasty, and eventually migrated to Japan in the late 700s, where it was first used to reproduce foreign literature. In 764 the Empress Kōken commissioned one million small wooden pagodas, each containing a small woodblock scroll printed with a Buddhist text. These were distributed to temples around the country as thanks for the suppression of the Emi Rebellion of 764. These are the earliest examples of woodblock printing known, or documented, from Japan.By the eleventh century, Buddhist temples in Japan produced printed books of sutras, mandalas, and other Buddhist texts and images. For centuries, printing was mainly restricted to the Buddhist sphere, as it was too expensive for mass production, and did not have a receptive, literate public as a market. However, an important set of fans of the late Heian period, containing painted images and Buddhist sutras, reveals from loss of paint that the underdrawing for the paintings was printed from blocks. In the Kamakura period from the 12th century to the 13th century, many books were printed and published by woodblock printing at Buddhist temples in Kyoto and Kamakura.
Early Edo period
A Western-style movable type printing-press was brought to Japan by the Tenshō embassy in 1590, and was first used for printing in Kazusa, Nagasaki in 1591. However, the use of the western printing press was discontinued after the ban on Christianity in 1614. The printing press seized from Korea by Toyotomi Hideyoshi's forces in 1593 was also in use at the same time as the printing press from Europe. An edition of the Confucian Analects was printed in 1598, using a Korean moveable type printing press, at the order of Emperor Go-Yōzei.Tokugawa Ieyasu established a printing school at Enko-ji in Kyoto and started publishing books using a domestic wooden movable type printing press instead of metal from 1599. Ieyasu supervised the production of 100,000 types, which were used to print many political and historical books. In 1605, books using a domestic copper movable type printing press began to be published, but copper type did not become mainstream after Ieyasu died in 1616.
The great pioneers in applying the movable type printing press to the creation of artistic books, and in preceding mass production for general consumption, were Honami Kōetsu and Suminokura Soan. At their studio in Saga, Kyoto, the pair created a number of woodblock versions of the Japanese classics, both text and images, essentially converting emaki to printed books, and reproducing them for wider consumption. These books, now known as Kōetsu Books, Suminokura Books, or Saga Books, are considered the first and finest printed reproductions of many of these classic tales; the Saga Book of the Tales of Ise, printed in 1608, is especially renowned. For aesthetic reasons, the typeface of the, like that of traditional handwritten books, adopted the , in which several characters are written in succession with smooth brush strokes. As a result, a single typeface was sometimes created by combining two to four semi-cursive and cursive kanji or hiragana characters. In one book, 2,100 characters were created, but 16% of them were used only once.
Despite the appeal of moveable type, however, craftsmen soon decided that the semi-cursive and cursive script style of Japanese writings was better reproduced using woodblocks. By 1640, woodblocks were once again used for nearly all purposes. After the 1640s, movable type printing declined, and books were mass-produced by conventional woodblock printing during most of the Edo period.
Later Edo period
The mass production of woodblock prints in the Edo period was due to the high literacy rate of Japanese people in those days. The literacy rate of the Japanese in the Edo period was due to the spread of private schools terakoya. There were more than 600 rental bookstores in Edo, and people lent woodblock-printed illustrated books of various genres. While the Saga Books were printed on expensive paper and used various embellishments, being printed specifically for a small circle of literary connoisseurs, other printers in Edo quickly adapted the conventional woodblock printing to produce cheaper books in large numbers, for more general consumption. The content of these books varied widely, including travel guides, gardening books, cookbooks, kibyōshi, sharebon, kokkeibon, ninjōbon, yomihon, kusazōshi, art books, play scripts for the kabuki and jōruri theatre, etc. The best-selling books of this period were Kōshoku Ichidai Otoko by Ihara Saikaku, Nansō Satomi Hakkenden by Takizawa Bakin, and Tōkaidōchū Hizakurige by Jippensha Ikku, and these books were reprinted many times.File:Kunimasa - taikan, The actor Ichikawa Ebizo in a shibaraku role, 1796.jpg|left|thumb|180px|Ukiyo-e based on kabuki actors became popular. Ichikawa Danjūrō V in the popular kabuki play Shibaraku, by Utagawa Kunimasa, 1796
From the 17th century to the 19th century, ukiyo-e depicting secular subjects became very popular among the common people and were mass-produced. ukiyo-e is based on kabuki actors, sumo wrestlers, beautiful women, landscapes of sightseeing spots, historical tales, and so on, and Hokusai and Hiroshige are the most famous artists. In the 18th century, Suzuki Harunobu established the technique of multicolor woodblock printing called nishiki-e and greatly developed Japanese woodblock printing culture such as ukiyo-e. Ukiyo-e influenced European Japonisme and Impressionism. Yoshitoshi was called the last great ukiyo-e master, and his cruel depictions and fantastic expressions influenced later Japanese literature and anime.
File:Kawase Zôjôji.jpg|thumb|180px|Zōjō-ji in Shiba. From series Twenty Views of Tōkyō by Hasui Kawase, a shin-hanga artist.
Many publishing houses arose and grew, publishing both books and single-sheet prints. One of the most famous and successful was Tsuta-ya. A publisher's ownership of the
physical woodblocks used to print a given text or image constituted the closest equivalent to a concept of "copyright" that existed at this time. Publishers or individuals could buy woodblocks from one another, and thus take over the production of certain texts, but beyond the ownership of a given set of blocks, there was no legal conception of the ownership of ideas. Plays were adopted by competing theaters, and either reproduced wholesale, or individual plot elements or characters might be adapted; this activity was considered legitimate and routine at the time.
From Meiji period onwards
After the decline of ukiyo-e and the introduction of modern printing technologies, woodblock printing continued as a method for printing texts as well as for producing art, both within traditional modes such as ukiyo-e and in a variety of more radical or Western forms that might be construed as modern art. In the early 20th century, shin-hanga that fused the tradition of ukiyo-e with the techniques of Western paintings became popular, and the works of Hasui Kawase and Hiroshi Yoshida gained international popularity. Institutes such as the "Adachi Institute of Woodblock Prints" and "Takezasado" continue to produce ukiyo-e prints with the same materials and methods as used in the past.File:Hiroshi Yoshida, Hikaru umi, 1926.jpg|thumb|180px|Glittering Sea, 1926. From the series Seto Inland Sea by Hiroshi Yoshida.
With the entry into modernity, in Japan, there was a renewal of woodblock printmaking, the hanga. After the death of Hiroshige in 1858, the ukiyo-e practically disappeared. Its last manifestations correspond to Goyō Hashiguchi, who already shows a clear Western influence in the realism and plastic treatment of his images. With the entry into the 20th century, the artists who practiced engraving evolved to a style more in line with modern Japanese taste. One of its first exponents was Hiroshi Yoshida, author of landscapes influenced by nineteenth-century English watercolor. In 1918 the Nippon Sōsaku Hanga Kyōkai was founded, a group of artists who synthesized traditional Japanese painting with the new Western aesthetic. Notable among its members were Kōshirō Onchi, Un'ichi Hiratsuka and Shikō Munakata. The first, influenced by Vasili Kandinsky, was the first to produce abstract engravings, of a style however distinctly oriental for its chromaticism of soft tones and for its lyricism and imagination. Hiratsuka was more traditional in technique and choice of subjects, with a preference for black and white monochrome, in themes ranging from Buddhism to landscapes and popular scenes, in which he combined traditional methods with modern effects. Munakata was noted for his original, personal and expressive work, with an unmistakable stamp. He also focused on Buddhist themes, generally also monochrome, but with a free, carefree style, with a careless appearance but of great vitality.
Technique
The technique for printing texts and images was generally similar. The obvious differences were the volume produced when working with texts, and the complexity of multiple colors in some images. Images in books were almost always in monochrome, and for a time art prints were likewise monochrome or done in only two or three colors.The text or image is first drawn onto thin washi, called gampi, then glued face-down onto a plank of close-grained wood, usually a block of smooth cherry. Oil could be used to make the lines of the image more visible. An incision is made along both sides of each line or area. Wood is then chiseled away, based on the drawing outlines. The block is inked using a brush and then a flat hand-held tool called a baren is used to press the paper against the woodblock to apply the ink to the paper. The traditional baren is made in three parts: it consists of an inner core made from bamboo leaves twisted into a rope of varying thicknesses, the nodules thus created being what ultimately applies the pressure to the print. This coil is contained in a disk called an "ategawa" made from layers of very thin paper which is glued together and wrapped in a dampened bamboo leaf, the ends of which are then tied to create a handle. Modern printmakers have adapted this tool, and today barens made of aluminum with ball bearings to apply the pressure are used, as well as less expensive plastic versions.