Indo-Saracenic architecture


Indo-Saracenic architecture was a revivalist architectural style mostly used by British architects in India in the later 19th century, especially in public and government buildings in the British Raj, and the palaces of rulers of the princely states. It drew stylistic and decorative elements from native Indo-Islamic architecture, especially Mughal architecture, which the British regarded as the classic Indian style. The basic layout and structure of the buildings tended to be close to that used in contemporary buildings in other revivalist styles, such as Gothic Revival and Neo-Classical, with specific Indian features and decoration added.
The style drew from western exposure to depictions of Indian buildings from about 1795, such as those by William Hodges and the Daniell duo. The first Indo-Saracenic building is often said to be the Chepauk Palace, completed in 1768, in present-day Chennai, for the Nawab of Arcot. Bombay and Calcutta, as the main centres of the Raj administration, saw many buildings constructed in the style, although Calcutta was also a bastion of European Neo-Classical architecture fused with Indic architectural elements. Most major buildings are now classified under the Heritage buildings category as laid down by the Archaeological Survey of India, and protected.
The style enjoyed a degree of popularity outside British India, where architects often mixed Islamic and European elements from various areas and periods with boldness, in the prevailing climate of eclecticism in architecture. Among other British colonies and protectorates in the region, it was adopted by architects and engineers in British Ceylon and the Federated Malay States. The style was sometimes used, mostly for large houses, in the United Kingdom itself, for example at the royal Brighton Pavilion and Sezincote House in Gloucestershire.
The wider European version, also popular in the Americas, is Moorish Revival architecture, which tends to use specific South Asian features less, and instead those characteristic of the Arabic-speaking countries; Neo-Mudéjar is the equivalent style in Spain. In India there had been an earlier inversion of the style in Lucknow before the British takeover in 1856, where Indian architects rather "randomly grafted European stylistic elements, as details and motifs, on to a skeleton derived from the Indo-Islamic school." This is known as the "Nawabi style." Saracen was a term used in the Middle Ages in Europe for the Arabic-speaking Muslim people of the Middle East and North Africa, and the term "Indo-Saracenic" was first used by the British to describe the earlier Indo-Islamic architecture of the Mughals and their predecessors, and often continued to be used in that sense. "Saracenic architecture" was first used for the architecture of Muslim Spain, the most familiar Islamic architecture to most early 19th-century writers in English.

Characteristics

With a number of exceptions from earlier, most Indo-Saracenic public buildings were constructed by parts of the British Raj government of India, in place between 1858 and 1947, with the peak period beginning around 1880. They partly reflected the British aspiration for an "Imperial style" of their own, rendered on an intentionally grand scale, reflecting and promoting a notion of an unassailable and invincible British Empire, The style has been described as "part of a 19th-century movement to project themselves as the natural successors of the Mughals".
At the same time they were built for modern functions such as railway stations, government offices for an increasingly wide-reaching bureaucracy, and law courts. They often incorporated modern construction methods and facilities. While stone was typically used, at least as a facing, these included substructures composed of iron, steel and poured concrete, and later reinforced concrete and pre-cast concrete elements.
The style has been said, by a native of Kolkata, to be most common in "Southern and Western India", and of the three main cities of the 19th-century Raj, it was and is much more evident in Mumbai and Chennai rather than Kolkata, where both public government buildings, and the mansions of wealthy Indians tended to use versions of European Neoclassical architecture. Madras was a particular centre of the style, but still tended to use details from Mughal architecture, which had barely ever reached Tamil Nadu before. This was partly because English authorities such as James Fergusson especially deprecated Dravidian architecture, which would also have been harder and more expensive to adapt to modern building functions.
Typical elements found include:
  • onion domes
  • Chhajja, overhanging eaves, often supported by conspicuous brackets
  • pointed arches, cusped arches, or scalloped arches
  • horseshoe arches, in fact characteristic of Islamic Spain or North Africa, but often used
  • contrasting colours of voussoirs round an arch, especially red and white; another feature more typical of North Africa and Spain
  • curved roofs in Bengali styles such as char-chala
  • domed chhatri kiosks on the roofline
  • pinnacles
  • towers or minarets
  • open pavilions or pavilions with Bangala roofs
  • jalis or openwork screens
  • Mashrabiya or jharokha-style screened windows
  • Iwans, in the form of entrances set back from the facade, under an arch.
Chief proponents of this style of architecture included Robert Fellowes Chisholm, Sir Samuel Swinton Jacob, Charles Mant, Henry Irwin, William Emerson, George Wittet and Frederick Stevens, along with numerous other skilled professionals and artisans throughout Europe and the Americas.
File:Islamia College Peshawar 2.jpg|thumb|The British-era Islamia College was built in an Indo-Saracenic Revival architectural style in Peshawar, Pakistan.
Structures built in Indo-Saracenic style in India and in certain nearby countries were predominantly grand public edifices, such as clock towers and courthouses. Likewise, civic as well as municipal and governmental colleges along with town halls counted this style among its top-ranked and most-prized structures to this day; ironically, in Britain itself, for example, King George IV's Royal Pavilion at Brighton, and elsewhere, these rare and often diminutive, residential structures that exhibit this colonial style are highly valuable and prized by the communities in which they exist as being somehow "magical" in appearance.
Typically, in India, villages, towns and cities of some means would lavish significant sums on construction of such architectural works when plans were drawn up for construction of the local railway stations, museums and art galleries.
The cost involved in the construction of buildings of this style was high, including all their inherent customization, ornament and minutia decoration, the artisans' ingenious skills and usual accessibility to requisite raw materials, hence the style was executed only on buildings of a grand scale. However the occasional residential structure of this sort, did appear quite often, and such buildings have grown ever more valuable and highly prized by local and foreign populations for their exuberant beauty and elegance today.
Either evidenced in a property's primary unit or any of its outbuildings, such estate-caliber residential properties lucky enough to boost the presence of an Indo-Saracenic structure, are still to be seen, generally, where in instances urban sprawl has not yet overcome them; often they are to be found in exclusive neighborhoods', and are often locally referred to as "mini-palaces". Usually, their form-factors are these: townhouse, wings and/or porticoes. Additionally, more often seen are the diminutive renditions of the Indo-Saracenic style, built originally for lesser budgets, finding their nonetheless romantic expression in the occasional and serenely beautiful garden pavilion outbuildings, throughout the world, especially, in India and England.

Indian context

Confluence of different architectural styles had been attempted before during the mainly Turkic, Delhi Sultanate and Mughal periods. Turkic and Mughal incursions in the Indian subcontinent, introduced new concepts in the architecture of India. The prevailing style of architecture was trabeate, employing pillars, beams and lintels, with less emphasis on arches and domes used during earlier Buddhist periods. The Turkic invaders brought in the arcuate style of construction, with more emphasis on arches and beams, which flourished with Mughal and Taluqdars by building and incorporating Indian architecture, especially Rajasthani temple architecture and Imperial Rajput palace/fort/urban architecture as well.
Local influences also led to different 'orders' of the Indo-Islamic style. After the disintegration of the Turkic Delhi Sultanate, rulers of individual states established their own rule and hence their own architectural styles which were imitations of local/regional Indian architectural schools. Examples of these are the 'Bengal' and the 'Gujarat' schools. Motifs such as chhajja, corbel brackets with richly carved "stalactite" pendentive decorations, balconies, kiosks or chhatris, and minars were characteristic of the imitation-Mughal architecture style, which was to become a lasting legacy of the nearly four hundred years of the Mughal presence in these areas.

Mughal style

Mughal architecture developed the Indo-Islamic architecture of the Delhi Sultanate with a further addition of Timurid and Persian elements. The height of the style was perhaps reached under Akbar, the third Mughal emperor. Some of the significant architectural works of the Mughals are Humayun's Tomb, the Taj Mahal, the Forts of Agra and Lahore, the city of Fatehpur Sikri, Akbar's Tomb.

Decline and revival

Shah Jahan was succeeded by his son, Aurangzeb, who had little interest in art and architecture. As a result, Mughal commissioned architecture suffered, with most engineers, architects and artisans migrating to work under the patronage of local rulers. By the early 19th century, the British East India Company controlled large portions of the Indian subcontinent. In 1803, their control was further strengthened after defeating the Maratha Empire which was led by Daulat Rao Sindhia. The EIC legitimized their rule by taking Mughal emperor Shah Alam II under their protection, and ruling in conjunction with him. However, their power was yet again challenged when in 1857 Indian soldiers in their employ, together with rebellious princes including Rani of Jhansi, launched the Indian Rebellion of 1857. However, this uprising was suppressed within a year and marked the end of the Mughal Empire, which was formally dissolved by the British. After the rebellion, the EIC's territories in India were formally transferred by the British government to Crown rule; the EIC dissolved soon after. In 1861, the new British colonial administration established the Archaeological Survey of India, gradually restoring several important Indian monuments over the following decades.
To usher in a new era, the British "Raj", a new architectural tradition was sought, marrying the existing styles of India with imported styles from the West, such as Gothic, Neoclassical and, later, new styles such as Art Deco. This produced a number of buildings with mixed influences. By doing this they kept Indian architecture while adding elements of British and European architecture; this, coupled with the British allowing regional Indian princes to stay in power under various agreements, made their presence more "palatable" for the Indians. The British attempted to encapsulate South Asia's past within their new Indic buildings and so represent Britain's Raj as legitimate to the Indian public.
The main building of Mayo College, completed in 1885, was built in the Indo-Saracenic style. Examples in Chennai include the Victoria Public Hall, Madras High Court, Senate House of the University of Madras, and the Chennai Central railway station. The building of New Delhi as the new imperial capital, which mostly took place between 1918 and 1931, led by Sir Edwin Lutyens, brought the last flowering of the style, using a deeper understanding of Indian architecture. The Rashtrapati Bhavan uses elements from Buddhist-era Indian architecture as well as those from later periods. This can be seen in the capitals of the columns and the screen around the drum below the main dome, drawing on the railings placed around ancient stupas.