British Ceylon


British Ceylon, officially British Settlements and Territories in the Island of Ceylon with its Dependencies from 1802 to 1833, then the Island of Ceylon and its Territories and Dependencies from 1833 to 1931 and finally the Island of Ceylon and its Dependencies from 1931 to 1948, was the British Crown colony of present-day Sri Lanka between 1796 and 4 February 1948. Initially, the area it covered did not include the Kingdom of Kandy, which was a protectorate, but from 1817 to 1948 the British possessions included the whole island of Ceylon, now the nation of Sri Lanka.
The British Ceylon period is the history of Sri Lanka between 1815 and 1948. It follows the fall of the Kandyan Kingdom into the hands of the British Empire. It ended over 2300 years of Sinhalese monarchy rule on the island. The British rule on the island lasted until 1948 when the country regained independence following the Sri Lankan independence movement.

Context

Periodisation of Sri Lanka history:

History

Background

The first Europeans to visit Ceylon in modern times were the Portuguese: Lourenço de Almeida arrived in 1505, finding the island divided into seven warring kingdoms and unable to fend off intruders. The Portuguese founded a fort at the port city of Colombo in 1517 and gradually extended their control over the coastal areas. In 1592 the Sinhalese moved their capital to the inland city of Kandy, a location more secure against attack from invaders. Intermittent warfare continued through the 16th century. Many Lowland Ceylonese were forced to convert to Christianity while the coastal Moors were religiously persecuted and forced to retreat to the Central highlands while some of them desired to leave the country. The Buddhist majority disliked Portuguese occupation and its influences and welcomed any power who might rescue them and defeat the Portuguese. In 1602, therefore, when the Dutch captain Joris van Spilbergen landed, the king of Kandy appealed to him for help.
In 1669, the British sea captain Robert Knox landed by chance on Ceylon and was captured by the king of Kandy. He escaped 19 years later and wrote an account of his stay. This helped to bring the island to the attention of the British.
The island attracted the attention of the newly formed Dutch Republic when they were invited by the Sinhalese King to fight the Portuguese. It was in 1639 that the Dutch attacked in earnest but ended with an agreement, and not until 1656 that Colombo fell. By 1660 the Dutch controlled the whole island except the kingdom of Kandy. The Dutch persecuted the Catholics but left the Buddhists, Hindus and Muslims alone. However, they taxed the people far more heavily than the Portuguese had done. A mixed Dutch-Sri Lankan people known as Burgher people are the legacy of Dutch rule.
In the late 18th century the Dutch, weakened by their wars against Great Britain, were conquered by Napoleonic France, and their leaders became refugees in London. No longer able to govern their part of the island effectively, the Dutch transferred the rule of it to the British, although this was against the wishes of the Dutch residing there. The capture of the island immediately yielded £300,000 of money in goods, as well as the acquisition of the cinnamon plantations, making this a valuable venture.

Post-Kandyan period (1815–1833)

Kandyan Wars

In 1803, as soon as Great Britain gained the European-controlled parts of Sri Lanka from the Dutch, they wanted to expand their new sphere of influence by making the native Kingdom of Kandy a protectorate, an offer initially refused by the King of Kandy. Although the previous Dutch administration had not been powerful enough to threaten the reign of the Kandyan Kings, the British were much more powerful. The Kandyan refusal to accept a protectorate led eventually to the 1st Kandyan War, but was repulsed. In 1815 Kandy was captured in the Second Kandyan War, ending Sri Lankan independence.
The rule of King Sri Vikrama Rajasinghe was not favoured by his chieftains. The king, who was of South Indian ancestry, faced powerful chieftains and sought cruel measures to repress their popularity with the people. A successful coup was organised by the Sinhala chiefs in which they accepted the British Crown as their new sovereign. This ended the line of the kingdom of Kandy and King Rajasinghe was taken as a prisoner, ending his hope that the British would allow him to retain power. The Kandyan treaty which was signed in 1815 was called the Kandyan Convention and stated the terms under which the Kandyans would live as a British protectorate. The Buddhist religion was to be given protection by the Crown, and Christianity would not be imposed on the population, as had happened during Portuguese and Dutch rule. The Kandyan Convention is an important legal document because it specifies the conditions which the British promised for the Kandyan territory.
It took the ruling families of Kandy less than two years to realise that the authority of the British government was a fundamentally different one to that of the Nayakkar dynasty. Soon the Kandyans rebelled against the British and waged a guerrilla war. Discontent with British activities soon boiled over into open rebellion, commencing in the duchy of Uva in 1817, so-called the Uva Rebellion, also known as the Third Kandyan War. The main cause of the rebellion was the British authorities' failure to protect and uphold the customary Buddhist traditions, which were viewed by the islanders as an integral part of their lives.
The rebellion, which soon developed into a guerrilla war of the kind the Kandyans had fought against European powers for centuries, was centred on the Kandyan nobility and their unhappiness with developments under British rule since 1815. However it was the last uprising of this kind and in the Uva Province a scorched earth policy was pursued, which included the killing of cattle and other livestock, the destruction of private property and the burning of rice paddies. In the rebellion, more than 10,000 Sinhalese were killed. In addition to the scorched earth policies, the colonial government also confiscated properties owned by insurgents. The British Crown annexed the Kingdom of Kandy to British Ceylon in 1817.

Reform and reconstruction (1833–1850)

Following the suppression of the Uva Rebellion, the Kandyan peasantry was stripped of their lands by the Crown Lands Ordinance No. 12 of 1840, a modern enclosure movement and reduced to penury. The British found that the uplands of Sri Lanka were very suited to coffee, tea and rubber cultivation, and by the mid-19th century Sri Lankan tea had become a staple of the British market, bringing great wealth to a small class of European tea planters. To work the estates, the planters imported large numbers of Tamil workers as indentured labourers from south India, who soon made up 10% of the island's population. These workers lived in harsh conditions and were accommodated in line rooms, not very different from cattle sheds.
The British colonial government favoured the semi-European Burghers, certain high-caste Sinhalese and the Tamils who were mainly concentrated to the north of the country while ignoring the other ethnic groups on the island. Nevertheless, the British also introduced democratic elements to Sri Lanka for the first time in its history. The Burghers were given some degree of self-government as early as 1833. It was not until 1909 that constitutional development began with a partly elected assembly, and not until 1920 that elected members outnumbered official appointees. Universal suffrage was introduced in 1931, over the protests of the Sinhalese, Tamil and Burgher elite who objected to the common people being allowed to vote.

Plantation economy (1850–1910)

argues, reinforcing the analysis first made by famed local historian, G.C. Mendis in his book, Ceylon Under the British, that the British used geographical knowledge to defeat the Kandyan holdouts in the mountainous and jungle areas in the centre of Ceylon. They used local informants and British surveyors to map the island, and then built a network of roads to open the central region. This made possible export production of plantation agriculture, as well as tighter military control.
With its trading ports of Trincomalee and Colombo, the colony was one of the very few sources of cinnamon in the world. The spice was extremely valuable, and the British East India Company began to cultivate it in 1767, but Sri Lanka remained the main producer until the end of the 18th century
The laying of the railway was carried out during the Governorship of Sir Henry Ward. Other major works of the British include road-building projects and the establishment of coffee and tea plantations, hospitals, and maternity homes.

Economic stagnation (1910–1927)

The Ceylon National Congress was founded to agitate for greater autonomy. The party soon split along ethnic and caste lines. Prof. K. M. de Silva, the famous Peradeniya historian has pointed out that the refusal of the Ceylon Tamils to accept minority status to be one of the main causes which broke up the CNC. The CNC did not seek independence or "Swaraj". What may be called the independence movement broke into two streams, viz., the "constitutionalists", who sought independence by gradual modification of the status of Ceylon, and the more radical groups associated with the Colombo Youth League, Labour movement of Goonasinghe, and the Jaffna Youth Congress. These organisations were the first to raise the cry of Swaraj, or outright independence, following the Indian example, when Jawaharlal Nehru, Sarojini Naidu and other Indian leaders visited Ceylon in 1926. The efforts of the constitutionalists led to the arrival of the Donoughmore Commission reforms and the Soulbury Commission recommendations, which essentially upheld the 1944 draft constitution of the Board of ministers headed by D. S. Senanayake. The Marxist Lanka Sama Samaja Party, which grew out of the Youth Leagues in 1935, made the demand for outright independence a cornerstone of their policy. Its deputies in the State Council, N.M. Perera and Philip Gunawardena, were aided in this struggle by Colvin R. de Silva, Leslie Goonewardene, Vivienne Goonewardene, Edmund Samarakkody and K. Natesa Iyer. They also demanded the replacement of English as the official language by Sinhala and Tamil. The Marxist groups were a tiny minority and yet their movement was viewed with grave suspicion by the British administration. The concerted attempts to rouse the public against the British Raj in revolt would have led to certain bloodshed and a delay in independence. British state papers released in the 1950s show that the Marxist movement had a very negative impact on the policy makers at the Colonial office.