Theatre of India
Theatre of India is one of the most ancient forms of theatre and it features a detailed textual, sculptural, and dramatic effects which emerged in mid first millennium BC. Like in the areas of music and dance, the Indian theatre is also defined by the dramatic performance based on the concept of Nritya, which is a Sanskrit word for drama but encompasses dramatic narrative, virtuosic dance, and music. Historically, Indian theatre has exerted influence beyond its borders, reaching ancient China and other countries in the Far East.
With the Islamic conquests that began in the 10th and 11th centuries, theatre was discouraged or forbidden entirely. Later, in an attempt to re-assert indigenous values and ideas, village theatre was encouraged across the subcontinent, developing in a large number of regional languages from the 15th to the 19th centuries. Modern Indian theatre developed during the period of colonial rule under the British Empire, from the mid-19th century until the mid-20th.
From the last half of the 19th century, theatres in India experienced a boost in numbers and practice. After Indian independence in 1947, theatres spread throughout India as one of the means of entertainment. As a diverse, multi-cultural nation, the theatre of India cannot be reduced to a single, homogenous trend.
In contemporary India, the major competition with its theatre is that represented by growing television industries and the spread of films produced in the various Indian film industries. Lack of finance is another major obstacle.
History of Indian theatre
Sanskrit theatre
The history of the origin of theatre in India is highly controversial.Early dating
According to some scholars, Indian theatre emerged in the 15th century BC. Vedic text such as Rigveda provides evidence of drama plays being enacted during Yagya ceremonies. The dialogues mentioned in the texts range from one person monologues to three person dialogues such as the dialogue between Indra, Indrani and Vrishakapi. The dialogues are not only religious in their context but also secular. For instance, one rigvedic monologue is about a gambler whose life is ruined because of it and has estranged his wife caves dating back to the 3rd century BC and Khandagiri caves from the 2nd century BC are the earliest examples of theatre architecture in India.The dating of Bhasa is controversial and ranges from pre Natyashastra date of the 5th century BC to the 2nd century AD. Bhasa according to some scholars preceded Natyashastra tradition. Nandikeshvara who wrote Abhinaya Darpana lit. 'The Mirror of Gesture
Natyashastra, dated earliest to 200 BC, although mentions various teachers and call them acharya but doesn't name them, but it still ends with a reference to a lost treatise of dramatist Kohala.
Late dating
According to scholars who insist on late dating, Sanskrit theatre emerged in the 2nd century BCE and flourished between the 1st century CE and the 10th, which was a period of relative peace in the history of India during which hundreds of plays were written. Despite its name, Sanskrit theatre was not exclusively in Sanskrit language. Other Indic languages collectively called as Prakrit were also used in addition to Sanskrit.The earliest-surviving fragments of Sanskrit drama date from the 1st century CE. The wealth of archeological evidence from earlier periods offers no indication of the existence of a tradition of theatre. The Vedas, the rituals of the Vedic period do not appear to have developed into theatre. The Mahābhāṣya by Patañjali contains the earliest reference to what may have been the seeds of Sanskrit drama. This treatise on grammar from 140 BCE provides a feasible date for the beginnings of theatre in India.
However, although there are no surviving fragments of any drama prior to this date, it is possible that early Buddhist literature provides the earliest evidence for the existence of Indian theater. The Pali suttas refer to the existence of troupes of actors, who performed dramas on a stage. It is indicated that these dramas incorporated dance, but were listed as a distinct form of performance, alongside dancing, singing, and story recitations.
The major source of evidence for Sanskrit theatre is A Treatise on Theatre, a compendium whose date of composition is uncertain and whose authorship is attributed to Bharata Muni. The Treatise is the most complete work of dramaturgy in the ancient world. It addresses acting, dance, music, dramatic construction, architecture, costuming, make-up, props, the organisation of companies, the audience, competitions, and offers a mythological account of the origin of theatre. In doing so, it provides indications about the nature of actual theatrical practices. Sanskrit theatre was performed on sacred ground by priests who had been trained in the necessary skills in a . Its aim was both to educate and to entertain. Characters in Sanskrit plays were important. They were broadly classified into three kinds which are Nayaka, Nayika and the Vidusaka.
File:കൂടിയാട്ടത്തിലെസുഗ്രീവൻ.jpg|thumb|right|200px|Performer playing Sugriva in the Koodiyattam form of Sanskrit theatre
An appreciation for the stagecraft and classic Sanskrit drama was seen as an essential part of a sophisticated world view, by the end of the seventh century. Under the patronage of royal courts, performers belonged to professional companies that were directed by a stage manager, who may also have acted. This task was thought of as being analogous to that of a puppeteer—the literal meaning of "sutradhara" is "holder of the strings or threads". The performers were trained rigorously in vocal and physical technique. There were no prohibitions against female performers; companies were all-male, all-female, and of mixed gender. Certain sentiments were considered inappropriate for men to enact, however, and were thought better suited to women. Some performers played characters their own age, while others played ages different from their own. Of all the elements of theatre, the Treatise gives most attention to acting, which consists of two styles: realistic and conventional, though the major focus is on the latter.
Its drama is regarded as the highest achievement of Sanskrit literature. It used stock characters, such as the hero, heroine, or clown. Actors may have specialised in a particular type. Kālidāsa is arguably considered to be India's greatest Sanskrit dramatist, writing in the ca. 4th century CE-ca. 5th century CE. Three famous romantic plays written by Kālidāsa are the Mālavikāgnimitram, Vikramuurvashiiya, and Abhijñānaśākuntala. The last was inspired by a story in the Mahabharata and is the most famous. It was the first to be translated into English and German. Śakuntalā influenced Goethe's Faust.
The next great Indian dramatist was Bhavabhuti. He is said to have written the following three plays: Malati-Madhava, Mahaviracharita and Uttar Ramacharita. Among these three, the last two cover between them the entire epic of Ramayana. The powerful Indian emperor Harsha is credited with having written three plays: the comedy Ratnavali, Priyadarsika, and the Buddhist drama Nagananda.
According to some scholars the earliest form of the classical theatre of India was the Sanskrit theatre which came into existence after the development of Greek and Roman theatre. One theory describes this development as an offshoot of Alexander the Great's Indian conquest. The invading army staged Greek-style plays and Indians picked up the performance art. While some scholars argue that traditional Indian theatre predated it, there is a recognition that classical Greek theatre has helped transformed it. The Greek origin of Indian theatre has not received popular acceptance.
Theatre in medieval India
India's artistic identity is deeply routed within its social, economical, cultural, and religious views. For this reason it is essential to understand Indian cultural practices as they relate directly to performers and performances of this time. Performances including dance, music, and text are an expression of devotion for the Indian culture, so when looking at 'theatre' of this time a broader definition must be ascribed to the word.Based on the understanding that performing arts are audience-oriented and must continuously adapt to the socio-cultural landscape of their patronage. Northern India managed to retain their cultural traditions in spite of the new Turko-Persian influences. The early thirteenth century marked this change for the Indian culture, where Sanskrit dramas and stage craft had been previously revered by the elites, it was now no longer relevant. This was due to the invading cultures that began to dominate and did not appreciate or understand, and since they did not understand the Sanskrit language it could no longer be held in such a high regard, and as a consequence many theatre artist suffered from neglect.
The commonplace to find performers was in urban centers, because it was there they were able to find work to support themselves. Large temples where home to musical and theatrical shows.
A Bharata Natyshatra also known as the śāstra was written to list costumes, gestures, positions of the body, and make up. It also lists plots that were weighed unsuitable and it also the most completed document. Most of Indian theatre had no scenery. There was usually a few props like a brass lamp.
When the concept of "Theatrical Art" was introduced medieval India was narrating poems. Bhakti poetry became popular.
During medieval India Bhavabhuti was a famous dramatist, he had three portent plays Malati-Madhava, Magviracharita and the Uttar Ramacharita.