Incitement to genocide


Incitement to genocide is a crime under international law which prohibits inciting the commission of genocide. An extreme form of hate speech, incitement to genocide is an inchoate offense and is theoretically subject to prosecution even if genocide does not occur, although charges have never been brought in an international court without mass violence having occurred. "Direct and public incitement to commit genocide" was forbidden by the Genocide Convention in 1948. Incitement to genocide is often cloaked in metaphor and euphemism and may take many forms beyond direct advocacy, including dehumanization and accusation in a mirror.

Definitions

"Direct and public incitement to commit genocide" is forbidden by the Genocide Convention, Article 3. If genocide were to be committed, then incitement could also be prosecuted as complicity in genocide, prohibited in Article 3, without the incitement necessarily being direct or public.

Incitement

means encouraging someone else to commit a crime, in this case genocide. The Genocide Convention is generally interpreted as requiring "specific intent to destroy, in whole or in part, a protected group".

"Direct"

"Direct" means that the speech must be both intended and understood as a call to take action against the targeted group, which may be difficult to prove for prosecutors due to cultural and individual differences. Wilson notes that "direct" does not inherently exclude euphemisms, "if the prosecution can show that the overwhelming majority of listeners understood a euphemistic form of speech as a direct call to commit genocide". American genocide scholar Gregory Gordon, noting that most incitement does not take the form of imperative command to kill the target group, recommends that a "glossary of incitement techniques should be woven into judicial pronouncements".
The International Criminal Tribunal for Rwanda and International Criminal Tribunal for the former Yugoslavia came to different conclusions on the prosecution of incitement. According to ICTR, incitement did not require an explicit call for violence against the targeted group or causally connected subsequent violence. ICTY came to the opposite conclusion in Prosecutor v. Kordić, because "hate speech not directly calling for violence... did not rise to the same level of gravity" as crimes against humanity.

"Public"

Incitement is considered "public" "if it is communicated to a number of individuals in a public place or to members of a population at large by such means as the mass media". However, the Genocide Convention never defines the term "public" and it is unclear how the criterion would apply to new technologies, such as Internet-enabled social media. Jean-Bosco Barayagwiza was convicted by the International Criminal Tribunal for Rwanda for speeches made at a roadblock, but on appeal it was ruled that these speeches were not considered public.

Causation

Incitement to genocide is an inchoate crime as it is technically prosecutable even if genocide is never committed. However, Gordon writes that "no international court has ever brought an incitement prosecution in the absence of a subsequent genocide or other directly-related large-scale atrocity". Wilson noted that the judgement against Jean-Paul Akayesu "seemingly elevated causation to a legal requirement to prove incitement" as it stated "there must be proof of a possible causal link" between the alleged incitement and murders. Tribunals asserted that the incitement led to violence, even when this was not conclusively proven by the prosecution.
Davies details four benefits of an inchoate and separate approach to prosecuting incitement, instead of prosecuting incitement as part of the crime of genocide:
  1. obviating the difficult task of proving a causal connection between incitement and violence,
  2. allowing people to be charged with aiding and abetting incitement,
  3. allowing incitement to genocide to be prosecuted even when the resulting violence cannot be proven to have been genocidal, and
  4. enabling the prevention of genocide by prosecuting incitement thus acting as a deterrent to genocide.

    Free speech issues

Defining incitement to genocide is important because it can be in tension with the protection of freedom of expression. In the Léon Mugesera case, a Canadian federal appeals court found that his 1992 speech claiming that Hutus were about to be "exterminated by inyenzi or cockroaches" was protected free speech and that the speech's themes were "elections, courage and love". Subsequently, the Canadian Supreme Court ruled that "reasonable grounds exist to believe that Mr. Mugesera committed a crime against humanity". Some dictators and authoritarian leaders have used overly broad interpretations of "incitement" or speech crimes in order to jail journalists and political opponents.
Gordon argued that the benefits of free speech do not apply in situations where mass violence is occurring because "the 'marketplace of ideas' has been likely shut down or is not functioning properly." Therefore, it is justified to restrict speech that would not ordinarily be punishable. Susan Benesch, a free speech advocate, concedes that free speech provisions are intended to protect private speech while most or all genocide is state-sponsored. Therefore, in her opinion, prosecution of incitement to genocide should take into account the authority of the speaker and whether they are likely to persuade the audience. Richard Ashby Wilson observed that those prosecuted for incitement to genocide and related international crimes "have gone beyond mere insult, libel and slander to incite others to commit mass atrocities. Moreover, their utterances usually occur in a context of an armed conflict, genocide and a widespread or systematic attack on a civilian population."

Alternate definitions

Alternate definitions and interpretations have been proposed by various authors. In Benesch's six-pronged "reasonably probable consequences" test, a finding of incitement to genocide would require violence as a possible consequence of the speech, which is compatible with existing jurisprudence. Carol Pauli's "Communications Research Framework" is intended to define situations where freedom of speech can be justifiably infringed by broadcast interference and other non-judicial measures to prevent genocide. Gordon has argued for "fixing the existing framework" by reinterpreting or changing incitement, direct, public, and causation elements. Gordon favors removing the requirement to be public, because "rivate incitement can be just as lethal, if not more, than public."

Types

Susan Benesch said "Inciters have used strikingly similar techniques before genocide, even in times and places as different as Nazi Germany in the 1930s and Rwanda in the 1990s." The following types have been classified by Gordon.

Direct advocacy

Gordon said that "direct calls for destruction are relatively rare". In May 1939, Nazi propagandist Julius Streicher wrote "A punitive expedition must come against the Jews in Russia. A punitive expedition which will provide the same fate for them that every murderer and criminal must expect. Death sentence and execution. The Jews in Russia must be killed. They must be exterminated root and branch." On 4 June 1994, Kantano Habimana broadcast from RTLM: "we will kill the Inkotanyi and exterminate them" based on their alleged ethnic characteristics: "Just look at his small nose and then break it". Gordon described Iranian president Mahmoud Ahmadinejad's 2005 comments that Israel "must be wiped off the map" as an example of direct advocacy.
Human rights lawyer Omer Shatz documented multiple examples of direct advocacy by Israeli leaders during the Gaza war. In particular, Shatz cited defence minister Yoav Gallant's exhortation to Israeli troops to "eliminate everything. If it doesn’t take one day, it will take a week, it will take weeks or even months, we will reach all places". Finance minister Bezalel Smotrich said during a speech: "We must not do the job halfway. Rafah, Deir al-Balah, Nuseirat, total extermination, erase the memory of the Amalek living under this sky."

Predictions

In the Rwandan Media Case, some broadcasts of the Radio Télévision Libre des Mille Collines that "foretold elimination of the inyenzi or cockroaches" were found to constitute incitement to genocide. An example is the following statement by Ananie Nkurunziza on RTLM on 5 June 1994: "I think we are fast approaching what I would call dawn... dawn, because—for the young people who may not know— dawn is when the day breaks. Thus when day breaks, when that day comes, we will be heading for a brighter future, for the day when we will be able to say “There isn't a single Inyenzi left in the country.” The term Inyenzi will then be forever forgotten, and disappear for good." During the Bangladesh genocide, Ghulam Azam predicted that patriotic citizens of East Pakistan would "destroy" Indian infiltrators: a court found that this amounted to incitement.

Dehumanization

According to Gordon, "verminization, pathologization, demonization, and other forms of dehumanization" can be considered incitement to genocide. Verminization classifies the target as something "whose extermination would be considered normal and desirable", which is why Hutu leaders frequently described Tutsis as inyenzi. RTLM propagandist Georges Ruggiu pled guilty to incitement to genocide, saying that calling Tutsis "inyenzi" meant designating them "persons to be killed". Gordon writes that like dehumanization, demonization is "sinister figurative speech but is more phantasmagorical and/ or anthropocentric in nature... on devils, malefactors, and other nefarious personages." Pathologization means designating the target as a disease. According to genocide scholar Gregory Stanton, this "expropriates pseudo-medical terminology to justify massacre dehumanizes the victims as sources of filth and disease, the reversed social ethics of the perpetrators". Shatz describes dehumanization as "first and foremost a linguistic project, aimed at depriving people from their human qualities, personality, and dignity... humans are not deprived of their rights. They are robbed of their humanity." He adds that most genocides in history have been preceded by dehumanization. Stanton identified dehumanization as third in the eight stages of genocide, and said that "Dehumanization overcomes the normal human revulsion against murder." Stanton and others have contended that dehumanization is a necessary condition for genocide; Johannes Lang said that its role is overstated and that forms of humiliation and torture which occur during genocide occur precisely because the victims' humanity is recognized.