Hull House
Hull House was a settlement house in Chicago, Illinois, that was co-founded in 1889 by Jane Addams and Ellen Gates Starr. Located on the Near West Side of Chicago, Hull House, named after the original house's first owner Charles Jerald Hull, opened to serve recently arrived European immigrants. By 1911, Hull House had expanded to 13 buildings. In 1912, the Hull House complex was completed with the addition of a summer camp, the Bowen Country Club. With its innovative social, educational, and artistic programs, Hull House became the standard bearer for the movement; by 1920, it grew to approximately 500 settlement houses nationally.
The Hull mansion and several subsequent acquisitions were continuously renovated to accommodate the changing demands of the association. In the mid-1960s, most of the Hull House buildings were demolished for the construction of the University of Illinois Chicago. The original house and one additional building, a community refectory and meeting hall survive today. On June 23, 1965, it was designated as a U.S. National Historic Landmark. On October 15, 1966, the day that the National Historic Preservation Act of 1966 was enacted, it was listed on the National Register of Historic Places. On June 12, 1974, the surviving Hull mansion was designated as a Chicago Landmark.
Hull House was one of the first four structures to be listed on both the Chicago Registered Historic Places and the National Register of Historic Places list. After The Hull House Association moved from the original buildings complex in the 1960s, it continued to provide social services in multiple locations throughout Chicago. It finally ceased operations in January 2012. The Hull mansion and a related dining hall, the only remaining survivors on the Hull House complex, are now maintained as a history museum, the Jane Addams Hull-House Museum.
Mission
Addams followed the example of Toynbee Hall, which was founded in 1884 in the East End of London as a center for social reform. She described Toynbee Hall as "a community of university men" who, while living there, held their recreational clubs and social gatherings at the settlement house among the poor people and in the same style they would in their own circle. Addams and Starr established Hull House as a settlement house on September 18, 1889.In the 19th century a women's movement began to promote education and autonomy, and to break into traditionally male-dominated occupations for women. Organizations led by women, bonded by sisterhood, were formed for social reform, including settlement houses such as Hull House, situated in working class and poor neighborhoods. To develop "new roles for women, the first generation of New Women wove the traditional ways of their mothers into the heart of their brave new world. The social activists, often single, were led by educated New Women.
Hull House became, at its inception in 1889, "a community of university women" whose main purpose was to provide social and educational opportunities for working class people in the surrounding neighborhood. The "residents" held classes in literature, history, art, domestic activities, and many other subjects. Prominent scholars and social reformers such as John Dewey, George Herbert Mead, Max Weber, and W.E.B. Du Bois lectured at Hull House. In addition, Hull House held concerts that were free to everyone, offered free lectures on current issues, and operated clubs for both children and adults.
In 1892, Addams published her thoughts on what has been described as "the three R's" of the settlement house movement: residence, research, and reform. These involved "close cooperation with the neighborhood people, scientific study of the causes of poverty and dependence, communication of these facts to the public, and persistent pressure for reform..." Hull House conducted careful studies of the Near West Side, Chicago community, which became known as "The Hull House Neighborhood". These studies enabled the Hull House residents to confront the establishment, eventually partnering with them in the design and implementation of programs intended to enhance and improve the opportunities for success by the largely immigrant population.
According to Christie and Gauvreau, while the Christian settlement houses sought to Christianize, Jane Addams, "had come to epitomize the force of secular humanism." Her image was, however, "reinvented" by the Christian churches. According to the Jane Addams Hull-House Museum, "Some social settlements were linked to religious institutions. Others, like Hull-House , were secular."
In 1895, the Hull-House Association released "Hull-House Maps and Papers." This publication consisted of essays authored by Hull-House residents and collaborators, overseen by Jane Addams. Alongside the essays, the book featured two maps illustrating the spatial distribution of immigrants from eighteen different nationalities residing within a one-third square mile radius around Hull-House. "The book was notable for its impact on the University of Chicago Sociology Department... Development of mapping as a statistical technique to reveal social group patterns became a major contribution of the Chicago School."
Settlement houses were established on the principles of Christian Socialism and the Social Gospel, which held the belief that the application of social sciences could address the challenges faced by urban residents in industrialized societies. Jane strongly asserted that the primary beneficiaries of the efforts at the settlement house were the residents themselves, rather than the local community. Nevertheless, Jane recognized that to effectively tackle these issues, it was essential to comprehend them thoroughly. Consequently, she mobilized teams to investigate social problems in the vicinity of Hull-House.
Hassencahl asserts that Hull-House evolved into a globally significant hub of intellectual activity, attracting leaders from various fields to engage in teaching, studying, and research. Deegan further elaborates that for women sociologists, Hull-House held a similar significance as the University of Chicago did for their male counterparts, serving as a central institution for research and social discourse. Alongside disseminating their discoveries, the insights derived from these inquiries played a crucial role in advocating for legislative reforms aimed at improving the conditions of immigrants and the impoverished.
Jane didn't intend to become a sociologist. In the preface of Hull-House Maps and Papers, she mentioned that the residents of the settlement house typically didn't engage in sociological inquiries, which she distinguished from investigations into labor abuses or factory conditions. She expressed her opposition to viewing the neighborhood as a laboratory, emphasizing that Hull-House aimed to assist the neighbors rather than study them. However, she ended up becoming a sociologist. Faderman describes Jane as "probably the first to take the work of female social scientists seriously." She was one of the founding members of the American Sociological Association, established in 1905. Additionally, she lectured on sociology at both the University of Chicago Extension and the Chicago School of Civics and Philanthropy.
Jane's perspective aside, Hull-House represented a form of experimentation. Fortunately, it was replicable. By 1900, nearly 100 settlement houses akin to Hull-House had emerged across the United States. Moreover, Jane spurred a shift in the objectives of existing groups. Women's clubs, initially established by affluent women for cultural enrichment, joined forces to establish the Federation of Women's Clubs, directing their efforts towards civic endeavors such as eradicating child labor, establishing public libraries, and reforming tenements.
During that era, a familiar dichotomy emerged, resonating with contemporary readers. Male members of the University of Chicago Sociology Department tended to maintain a distance from their subjects. They operated from their offices within the university, using coordination for their studies. Women sociologists were often viewed by their male counterparts as mere data collectors. Conversely, women sociologists perceived sociology as a tool. While men regarded the data they gathered and the insights they derived as the ultimate goal, women viewed them as indicators of issues needing resolution. Their envisioned role was that of problem solvers.
Post-World War II, there arose a trend to quantify and "scientify" all aspects of what are now recognized as the social sciences. Consequently, sociology was embraced by business and science, with male faculty assuming predominant roles. By 1920, at the University of Chicago, all female professors were transferred from the Sociology Department to the Department of Social Services.
Hull House neighborhood
One of the first newspaper articles ever written about Hull House quotes the following invitation sent to the residents of the Hull House neighborhood. It begins with: "Mio Carissimo Amico"...and is signed, Le Signorine, Jane Addams and Ellen Starr. That invitation to the community, written during the first year of Hull House's existence, suggests that the inner core of what Addams labeled "The Hull House Neighborhood" was overwhelmingly Italian at that time. "10,000 Italians lived between the river and Halsted Street."Image:Hullhouse.jpg|thumb|left|Hull House community workshop poster, 1938
By all accounts, the greater Hull House neighborhood was a mix of various ethnic groups that had immigrated to Chicago. There was no discrimination of race, language, creed, or tradition for those who entered the doors of the Hull House. Every person was treated with respect. The Bethlehem-Howard Neighborhood Center records substantiate that, "Germans and Jews resided south of that inner core...The Greek delta formed by Harrison, Halsted and Blue Island Streets served as a buffer to the Irish residing to the south and the Canadian–French to the northwest. From the river on the east end, on out to the western ends of what came to be known as "Little Italy", from Roosevelt Road on the south to the Harrison Street delta on the north, became the port-of-call for Italians who continued to immigrate to Chicago from the shores of southern Italy until a quota system was implemented in 1924 for most Southern Europeans.
The Greektown and Maxwell Street residents, along with the remnants of other immigrant groups living on the outer fringes of the Hull House Neighborhood, disappeared long before the physical demise of Hull House. The exodus of most ethnic groups began shortly after the turn of the twentieth century. Their businesses, e.g. Greektown and Maxwell Street, however, remained. Italian Americans were the only immigrant group that endured as a vibrant on-going community. That community came to be known as "Little Italy". Taylor Street's Little Italy, the inner core of Addams' "Hull House Neighborhood", remained as the laboratory upon which the social and philanthropic groups of Hull House elitists had tested their theories and formulated their challenges to the establishment.
The synergy between Taylor Street's Little Italy and the Hull House complex; i.e., the settlement house and its summer camp, the Bowen Country Club, is well documented. Dr. Alice Hamilton, an early member of that elite Hull House hierarchy, wrote in her autobiography, "Those Italian women knew what a baby needed, far better than my Ann Arbor professors did." The ancillary literature between, among and about members of Hull House's inner sanctum of sociologists and philanthropists is littered with such comments, reinforcing the relationship that existed between Taylor Street's Little Italy and Hull House. A review of the ethnic composition of those who registered for and utilized the services provided by the Hull House complex, during its 74 years as a tenant of the near-west side, suggests an ethnic bias. Of the 257 known WWII veterans who were alumni of the Bowen Country Club, "virtually all had a vowel at the end of their names...denoting their Italian heritage."
A historic picture, "Meet the Hull House Kids," was taken on a summer day in 1924 by Wallace K. Kirkland Sr., Hull House Director. He later became a top photographer with Life. The twenty Hull House Kids were erroneously described as young boys, of Irish ancestry, posing in the Dante School yard on Forquer Street. It circulated the world as a "poster child" of sorts for the Hull House social experiment. On April 5, 1987, over a half century later, the Chicago Sun-Times refuted the contention that the Hull House Boys were of Irish ancestry. In doing so, the Sun-Times article listed the names of each of the young boys. All twenty boys were first-generation Italian-Americans, all with vowels at the end of their names. "They grew up to be lawyers and mechanics, sewer workers and dump truck drivers, a candy shop owner, a boxer and a mob boss."
Because of the immigrants' loneliness for their homeland, Addams started hosting ethnic evenings at Hull House. This would include ethnic food, dancing, music, and maybe a short lecture on a topic of interest. Some of the themed evenings were Italian, Greek, German, Polish, etc. Ellen Gates Starr described one Italian evening as having the room packed full with people. One of the ladies who attended "recited a patriotic poem with great spirit" and everyone was moved by it.