Herodium
The Herodeion, in Latin: Herodium, in Modern Herodion, known in Arabic as Jabal al-Fureidis is a fortified desert palace built by Herod the Great, king of Judaea, in the first century BCE. The complex stands atop a hill in the Judaean Desert, approximately south of Jerusalem and southeast of Bethlehem, between Beit Ta'mir, Za'atara to the east and Jannatah, Tekoa and Nokdim to the west. The site is located at an elevation of 758 meters above sea level.
Herodium was originally built by Herod to commemorate his victory in 40 BCE over the Hasmonean ruler Antigonus II Mattathias during their struggle for control of Judaea. The site stands atop an artificial, cone-shaped hill that dominates the surrounding landscape and can be seen from Jerusalem. At its summit, Herod's engineers built a fortified palace with double walls, towers, a Roman-style bathhouse, banquet halls, and residential quarters. At the base, a lower palace complex was built complete with gardens, courtyards, and a large pool fed by aqueducts. According to the historian Josephus, Herod was buried at the site following his death in 4 BCE.
Herodium remained active during the Jewish–Roman wars. Jewish rebels occupied the site during the First Jewish–Roman War, repurposing the dining hall into a synagogue before it was captured by the Romans in 71 CE. The fort was again used as a rebel base during the Bar Kokhba revolt, after which it was abandoned. From 1972 onward, intermittent excavations were carried out by Prof. Ehud Netzer, working on behalf of the Hebrew University of Jerusalem. In 2007, he found and identified the long sought-after tomb of King Herod on the northern slope of the hill. Netzer excavated mostly the lower palace, at the base of the hill; he fell to his death at the site in 2010.
The site is in Area C of the West Bank, formally under the jurisdiction of the Israeli Civil Administration, a body of military officers, and in practice it is administered jointly with the Israel Nature and Parks Authority. Israel asserts that it is entitled to work in the area under the Oslo Accords, but the Palestinian authorities say Israel has no right to undertake digs there or remove artifacts that Israel discovered in excavations there.
Etymology
Herodium is the only site that is named after King Herod the Great. It was known by the Crusaders as the "Mountain of Franks". Palestinian locals historically called it Jabal al-Firdous or Jabal al-Fureidis ; Edward Robinson in 1838 described it as "Frank Mountain", in reference to the Crusaders.In 1841, Edward Robinson identified the site in Biblical Researches in Palestine as Herodium based on the description found in Josephus. Josephus described a palace fortress and a small town, named after Herod the Great, built between 23 and 15 BCE. A sarcophagus discovered in 2007 was claimed to belong to Herod as it was more ornate than others found in the area.
The modern English name is a transliteration of the Greek spelling. This is followed by the Modern Arabic and the Modern Hebrew. The name Herodis was found in the 1960s inscribed in one of the Bar Kokhba letters recovered from the Muraba’at Caves in the Judaean desert, and is thought to represent the original Hebrew name for the site.
History
Construction
In 40 BCE, after the Parthian conquest of Syria, Herod fled to Masada. On the way, at the location of Herodion, Herod clashed with Jews loyal to his enemy Antigonus, and emerged victorious. According to the Roman Jewish historian Josephus, he "built a town on that spot in commemoration of his victory, and enhanced it with wonderful palaces... and he called it Herodion after himself".Josephus describes Herodium as follows:
Archaeologists believe that the palace was designed by architects and built by slaves and paid workers. Herod was considered one of the greatest builders of his time and was not daunted by geography—his palace was built on the edge of the desert and was situated atop an artificial hill. The largest of the four towers was built on a stone base 18 meters in diameter. This was most likely where Herod lived; he decorated his rooms with mosaic floors and elaborate frescoes. The other three towers, which consisted of living spaces and storage, were 16 meters in diameter. Outside, several cisterns were built to collect water that was channeled into the palace.
The city of Herodium served as a capital of a toparchy.
Great Jewish Revolt
During the First Jewish–Roman War, Herodium was held by Jewish rebels. At some point during the revolt, the fort's defenders transformed Herod's triclinium into a synagogue. In 68 CE, rebel leader Simon bar Giora, then operating from nearby Teqoa, attempted to seize Herodium. He sent an emissary, Eleazar, to persuade the garrison to surrender, but the defenders uncovered the plot and expelled him. Eleazar then threw himself from the fortress ramparts.After the fall of Jerusalem in 70 CE, Herodium remained one of three major fortresses still under rebel control, though the specific faction holding it is uncertain. By this time, the site appears to have been defended by a relatively small force, likely joined by refugees fleeing Jerusalem. Herodium was ultimately captured, likely in early 72 CE, by the Roman legate Sextus Lucilius Bassus. The fortress seems to have fallen rapidly, as Josephus provides only a brief mention of its surrender.
Bar Kokhba revolt
At the beginning of the Bar Kokhba revolt sixty years later, Simon bar Kokhba declared Herodium as his secondary headquarters. The fortress was commanded by Yeshua ben Galgula, who was likely in Bar Kokhba's second or third line of command. Archaeological evidence for the revolt was found all over the site, from the outside buildings to the water system under the mountain. Inside the water system, supporting walls built by the rebels were discovered, and another system of caves was found. Inside one of the caves, burned wood was found which was dated to the time of the revolt.As in other parts of Judea during the final stages of the Bar Kokhba revolt, the rebels active in Herodium likely sought shelter in nearby refuge caves, including the cave of El Matzia.
Excavation history
Upper Herodium
The archaeological excavation of Herodium was begun in 1962 by Virgilio Canio Corbo and Stanislao Loffreda, from the Studium Biblicum Franciscanum of Jerusalem, and it continued until 1967: they discovered the upper citadel, at the top of the hill.Lower Herodium
From 1972, excavations were carried out by Ehud Netzer, working on behalf of the Hebrew University of Jerusalem, and they were intermittent until the archaeologist's death in 2010. Netzer excavated mostly the lower palace, at the base of the hill.Description
Herod's hilltop palace
Herod the Great built a palace within the fortress of Herodium. Herod himself commissioned a lavish palace to be built between 23 and 15 BCE atop Herodium for all to see. The palace itself consisted of four towers of seven stories, a bathhouse, courtyards, a Roman theatre, banquet rooms, a large walkway, as well as extravagant living quarters for himself and guests. Once Herod died and the Great Revolt started, Herodium was abandoned. The Jews eventually had a base at Herodium where they built a synagogue which can still be seen today, unlike much of Herod's Palace.Bathhouse
The Roman bathhouse consisted of three areas, the caldarium, the tepidarium, and the frigidarium. It also had a very impressive dome which is still in good condition today despite thousands of years of earthquakes and wars. The caldarium had vaulted ceilings, raised floors, and channels in the walls to conduct heat. The tepidarium had mosaic floors and frescoes just like the living quarters of the palace. The frigidarium, the last stop in the bathhouse, was where guests would cool off in a large pool.Synagogue
During the First Jewish–Roman War, the defenders of Herodium repurposed an existing structure within the upper palace as a synagogue, considered one of the earliest in the Levant. The original space, formerly Herod's triclinium, underwent renovations that involved installing benches along the walls and constructing a mikveh outside the entrance. There is minimal evidence regarding any alterations made by the defenders to the existing decor or furnishings, and the space essentially functioned as a simple communal hall. The entrance faced eastward, while Jerusalem lay almost due north. The repurposed synagogue lacked specialized features commonly found in synagogues, such as a niche for housing the Torah scrolls and a reading desk.Theatre
Netzer discovered the Roman Theatre just before his death in late 2010. The royal theatre was uncovered near the base of Herod's tomb. The theatre contained an elaborately decorated loggia, or a theatre box, was discovered. This means that when Herod or other notable officials went to see a play, they would receive luxury treatment. The rest of the audience would be seated below on benches that could accommodate about 450–650 people. What is quite unique about this find is that frescoes of landscapes were discovered, of a kind suggesting that the painters were well travelled; they depict scenes of Italy and even the Nile River in Egypt. It is also assumed that the painters were on loan to Herod from Caesar in Rome.Pilate ring
In 1968–1969, during excavations directed by archaeologist Gideon Foerster, at a section of Herod's burial tomb and palace hundreds of artifacts were found, including a copper alloy ring. The ring was overlooked but in 2018 it was given a thorough laboratory cleaning and scholarly examination. At the center of the ring is an engraved krater, or amphora similar in style to the monumental urn of Herodium which is encircled by "partly deformed" Greek letters spelling out "of Pilates" in Greek. Although scientists were not sure about who is the "Pilates" mentioned on the ring, media published that it could have possibly belonged to Pontius Pilate. Archaeologist Roi Porat said that all explanations are equally possible for the owner of the ring: "It was important to publish a careful scientific article, but in practice we have a ring inscribed with the name Pilate and the personal connection just cries out."While much of the debate has focused on the Greek name inscribed on the ring, the image is of equal significance and may further support that this was the ring used by Pilate's administrative assistant for sealing documents for Pilate. The image on the ring is possibly associated with Roman religious ceremonies and the imperial cult that were characteristic of the images on the coins that Pilate had minted during his term as governor.