Hereward the Wake
Hereward the Wake was an Anglo-Saxon nobleman and a leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely, in eastern England. According to legend, he roamed the Fens, which covers parts of the modern counties of Cambridgeshire, Lincolnshire and Norfolk, and led popular opposition to William the Conqueror.
Primary sources
Several primary sources exist for Hereward's life, but the accuracy of their information is difficult to evaluate. They are the version of the Anglo-Saxon Chronicle written at Peterborough Abbey, the Domesday Book of 1086, the Liber Eliensis and, by far the most detailed, the Gesta Herewardi.The texts are sometimes contradictory. For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle has it immediately before. This probably indicates, as the preface to the Gesta suggests, that conflicting oral traditions about Hereward were already current in the Fens in the late 11th and early 12th centuries. In addition, there may be some partisan bias in the early writers: the notice of Hereward in the Peterborough Chronicle, for instance, was written in a monastery, which he was said to have sacked, some fifty years after the date of the raid. On the other hand, the original version of the Gesta was written in explicit praise of Hereward; much of its information was provided by men who knew him personally, and principally, if the preface is to be believed, a former colleague-in-arms and member of his father's former household named Leofric the Deacon.
''Gesta Herewardi''
The Gesta Herewardi is a Middle Latin text, probably written around 1109–31.The 12th-century Latin text purports to be a translation of an earlier work in Old English, with gaps in the damaged original filled out from oral history. The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey, along with other materials relating to the abbey. This 13th-century manuscript is known as the "Register of Robert of Swaffham".
What is known of the earlier history of the Gesta Herewardi comes from its prologue, according to which the original text was written in Old English by Leofric, a priest of Hereward's household, who became one of his companions in arms during Hereward's resistance to William the Conqueror. Leofric's work may have been precipitated by Hereward's death.
The prologue also reports that the earlier, Old English version was badly damaged but not destroyed: the author of the Gesta Herewardi had been instructed by his superior to seek out the remains of Leofric's work and to translate it into Latin. This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence.
It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely, who held that office from 1109 to 1131.
The version of the Gesta Herewardi that exists today is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", but variant descriptions such as "Robert of Swaffham's Book" are also found. According to the historian Janet D. Martin, the book was created in "about 1250", and originally ended with the Gesta Herewardi, but further material, unrelated to the Hereward story, was added in the 14th century.
A serial edition of the Gesta Herewardi translated by W. D. Sweeting was published from 1895 as a supplement to Fenland Notes and Queries: this was a quarterly magazine, published at Peterborough, of which Sweeting was editor at the time. He used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns.
Life and legend
Family
Partly because of the sketchiness of evidence for his existence, the life of Hereward the Wake has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta, make him the son of Edith, a descendant of Oslac of York, and Leofric of Bourne, nephew of Ralph the Staller. Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There is no evidence for this, and Abbot Brand of Peterborough, stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. It is improbable that − if Hereward were a member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil; since Brand is also a Danish name, it makes sense that the Abbot may have been Asketil's brother. Hereward's apparent ability to call on Danish support may also support this theory.Hereward's birth is conventionally dated as 1035/36 because the Gesta Herewardi states that he was first exiled in 1054 in his 18th year. However, since the account in the Gesta of the early part of his exile contains fantastic elements, it is hard to know if it is trustworthy. Peter Rex, in his 2005 biography of Hereward, points out that the campaigns in which he is reported to have fought in the region of Flanders seem to have begun around 1063 and suggests that, if he was 18 at the time of his exile, he was born in 1044/45. But this would be based on the assumption that the early part of the story is largely fictitious.
His birthplace is supposed to be in or near Bourne in Lincolnshire. The Domesday Book shows that a man named Hereward held lands in the parishes of Witham on the Hill and Barholm with Stow in the southwestern corner of Lincolnshire as a tenant of Peterborough Abbey; prior to his exile, Hereward had also held lands as a tenant of Croyland Abbey at Crowland, east of Market Deeping in the neighbouring fenland. In those times it was a boggy and marshy area. Since the holdings of abbeys could be widely dispersed across parishes, the precise location of his personal holdings is uncertain but was certainly somewhere in south Lincolnshire.
Exile
According to the Gesta Herewardi, Hereward was exiled at the age of eighteen for disobedience to his father and disruptive behaviour, which caused problems among the local community. He was declared an outlaw by Edward the Confessor. The Gesta tells various stories of his supposed adventures as a young man while in exile in Cornwall, Ireland and Flanders. These include a fight with an enormous bear, and the rescue of a Cornish princess from an unwanted marriage. Many historians consider these tales to be largely fictions. Having arrived in Flanders he joined an expedition against "Scaldemariland". Historian Elizabeth van Houts considers this aspect of the story to be consistent with evidence concerning expeditions led by Robert the Frisian on behalf of his father Baldwin V, Count of Flanders in the early 1060s. Peter Rex also accepts that these events probably occurred.At the time of the Norman conquest of England, he was still in exile in Europe, working as a successful mercenary for Baldwin V. According to the Gesta he took part in tournaments in Cambrai. At some point in his exile Hereward is said to have married Turfida, a Gallo-Germanic woman from a wealthy family in Saint-Omer. She is said in the Gesta to have fallen in love with him before she met him, having heard of his heroic exploits.
Return to England
The Gesta Herewardi says Hereward returned to England a few days after the death of Count Baldwin V of Flanders, who died on 1 September 1067. The Gesta says that he discovered that his family's lands had been taken over by the Normans and his brother killed with his head then placed on a spike at the gate to his house. Hereward took revenge on the Normans who killed his brother while they were ridiculing the English at a drunken feast. He allegedly killed fifteen of them with the assistance of one helper. He then gathered followers and went to Peterborough Abbey to be knighted by his uncle Abbot Brand. He returned briefly to Flanders to allow the situation to cool down before returning to England.The Gesta claims that William de Warenne's brother-in-law Frederick swore to kill Hereward, but Hereward outwitted him and killed him. Since Hereward's killing of Frederick is also attested in the independent Hyde Chronicle, this event is regarded as "almost certainly" true. William himself later pursued Hereward, but Hereward supposedly unhorsed him with an arrow shot.
In 1070 Hereward certainly participated in the anti-Norman insurrection centred on the Isle of Ely. In 1069 or 1070 the Danish king Sweyn Estrithson sent a small army to try to establish a camp on the Isle of Ely. Hereward appears to have joined them. Hereward stormed and sacked Peterborough Abbey in company with local men and Sweyn's Danes. While the Gesta says this was after the main battle at Ely, the Peterborough Chronicle says it was before. The historical consensus is that the Chronicle's account is most accurate. His justification is said to have been that he wished to save the Abbey's treasures and relics from the rapacious Normans led by the new Norman abbot who had ousted his uncle Brand. According to the Gesta he returned the treasures looted from the abbey after having a vision of Saint Peter. However, the Peterborough Chronicle says that the treasure was carried off to Denmark.
Hereward was then joined by a small army led by Morcar, the Saxon former Earl of Northumbria who had been ousted by William. William sent an army to deal with the rebels. In 1071, Hereward and Morcar were forced to retreat to their stronghold and made a desperate stand on the Isle of Ely against the Conqueror's rule. Both the Gesta Herewardi and the Liber Eliensis claim that the Normans made a frontal assault, aided by a huge, mile-long timber causeway, but that this sank under the weight of armour and horses. The Normans then tried to intimidate the English with a witch, who cursed them from a wooden tower, but Hereward managed to set a fire that toppled the tower with the witch in it. The Gesta includes other fantastical tales about Hereward's prowess, including disguising himself as a potter to spy on the king and escaping from captivity.
It is said that the Normans, probably led by one of William's knights named Belasius, then bribed the monks of the island to reveal a safe route across the marshes, resulting in Ely's capture. An earlier hillfort now known as Belsar's Hill is still extant and sits astride the much older route known as Aldreth's Causeway, which would have been a direct route from the Isle of Ely to Cambridge.
Morcar was taken and imprisoned, but Hereward is said to have escaped with some of his followers into the wild fenland and to have continued his resistance. This escape is noted in all the earliest surviving sources.
An ancient earthwork about east of Willingham, Cambridgeshire is still visible at the junction of the old fen causeway and Iram Drove. This circular feature, known as Belsar's Hill, is a potential site for a fort, built by William, from which to attack Ely and Hereward. There were perhaps as few as four causeways onto the isle itself, with this being the southerly route from London and the likely route of William's army.