Granman
Granman is the title of the paramount chief of a Maroon nation in Suriname and French Guiana. The Ndyuka, Saramaka, Matawai, Aluku, Paramaka and Kwinti nations all have a granman. The paramount chiefs of Amerindian peoples in Suriname are nowadays also often called “granman”.
The word comes from the Sranan Tongo language, a creole spoken in Suriname, and is derived from grand + man meaning "most important man." Granman was also used for the governors of Suriname. The word can be used in combination with other words: granman-oso is the Presidential Palace.
Government
The paramount chief of a tribe is the granman. Below the granman are the kabitens followed by the basiyas. The stam lanti consists of all the kabitens and basiyas who meet at least once a year under the authority of the granman and decide the policy for the entire tribe.A village has a lo lanti consisting of the kabitens and basiyas of the village who are advised by a council of elders. The lo lanti acts as the local government. In case of important decisions, the whole village participates and a decision is taken on the basis of consensus.
Government is based on unwritten rules and regulations called gwenti which are not all powerful. If decision cannot be reached, a lanti krutu is called consisting of the village elite and the priests. The meeting is chaired by the granman who does not speak directly to the people, but always via a momboor who speaks on his behalf. The granman may not be addressed directly either. All villagers are allowed to participate regardless of age or gender, however the elderly carry the highest weight.
Once a year, the granman and his kabitens have to present themselves at the Government in Paramaribo.
Succession
The granman is normally chosen from the same lo and therefore a son can never succeed his father. The successor is chosen from the cousins on the maternal side. The succession is a lengthy process. More than a year must pass before the rituals and ceremonies are performed, and a successor is chosen by the people.Basiyas and kabitens were normally chosen by the tribe, however political appointments have increased in frequency. The issue has caused diplomatic rifts in the past. In Augustus 1965, before the independence of Suriname, Prime-minister Pengel travelled to Diitabiki to install Gazon Matodya as the new granman, because Gazon was the most likely candidate, and Akontu Velanti had died one year ago. The visit was not appreciated, because the Ndyuka had to choose their own leader, and it was still too early to make a decision. Gazon was also of the opinion that the inauguration ought to be performed by Governor de Vries on behalf of Queen Juliana.
The six Maroon granman
Ndyuka granman
The Ndyuka granman is elected from the Otoo matriclan or lo and resides in Diitabiki. The current granman is Bono Velantie, who was installed on 17 March 2015.The Ndyuka and Saramaka distinguish not only the lo of a person, but also the bee. Every lo consists of multiple bees who have arrived from the same plantation or ancestral mother. The bee forms a segment of 50 to 100 people who are joined together with common practices and rules, but who are often spread out over multiple villages.
| No. | Granman | Lo | Term in office |
| 1 | Fabi Labi Beyman | Dikan | - 1764 |
| 2 | Kwamina Adyubi | Dikan | - 1765 |
| 3 | Agbato Langaofangi Agaamu | Nyanfai | - 1767 |
| 4 | Pamu Langabaiba | Otoo | - 1790 |
| 5 | Toni | Otoo | - 1808 |
| 6 | Bambi Kukudyaku Bonponubontanafe | Otoo | - 1819 |
| 7 | Kwau Toobi | Otoo | - 1832 |
| Pikin Pangaboko | Misidyan | - 1833 | |
| 8 | Manyan Beeyman | Otoo | - 1866 |
| 9 | Abaan Beeymofu | Otoo | - 1882 |
| 10 | Oseyse | Otoo | - 1915 |
| Yensa Kanape | Otoo | - 1916 | |
| 11 | Papa Amakiti | Otoo | - 1929 |
| Yensa Kanape | Otoo | - 1937 | |
| 12 | Pai Amatodya | Otoo | - 1947 |
| Apianai | Misidyan | - 1950 | |
| 13 | Akontu Velanti | Otoo | - 1964 |
| Adan Pankuku | Otoo | - 1966 | |
| 14 | Gazon Sokoton Matodya | Otoo | - 2011 |
| 15 | Bono Velanti | Otoo | - present |
Saramaka granman
The Saramaka granman resides in Asidonhopo. The succession of granman Belfon Aboikoni, who died in June 2014, has not been decided as of 2020. There are three candidates, but no agreement between the clans. The decision was forwarded to President Dési Bouterse in 2018, however he decided that the clans have to reach a compromise themselves. On 12 August 2018, was appointed Granman, however the appointment is considered controversial.| No. | Granman | Term in office |
| 1 | Abini | - 1767 |
| 2 | Kwaku Etja | - 1783 |
| 3 | Johannes Alabi | - 1820 |
| 4 | Gbagidi Gbago | 1821 |
| 5 | Gbosuma | - 1835 |
| 6 | Abraham Wetiwojo | - 1867 |
| 7 | Frans Bona | - 1886 |
| 8 | Akoosu | - 1897 |
| 9 | Djankuso | - 1932 |
| 10 | Atudendu | - 1949 |
| 11 | Agbago Aboikoni | - 1989 |
| 12 | Songo | - 2003 |
| 13 | Belfon Aboikoni | - 2014 |
| 14 | - present |
Matawai granman
The Matawai granman resides in Pusugrunu. The current granman is Lesley Valentijn.| No. | Granman | Term in office |
| 1 | Musinga | - 1778 |
| 2 | Beku | - 1788 |
| 3 | Bojo | - 1810 |
| 4 | Kojo | - 1830 |
| 5 | Afiti Jongman | - 1853 |
| 6 | Josua Kalkun | - 1867 |
| 7 | Noah Adrai Vroomhart | - 1893 |
| 8 | Johannes King | - 1896 |
| 9 | Lavanti Agubaka | - 1901 |
| 10 | Matili | - 1908 |
| 11 | Koso | - 1918 |
| 12 | Asaf Kine | - 1947 |
| 13 | Alfred Johan Aboné | - 1980 |
| 14 | Oscar Charles Lafanti | - 2009 |
| 15 | Lesley Valentijn | 2011 - present |
Aluku granman
The Aluku granman used to reside in Papaïchton. In 1992, there were two granman installed, Paul Doudou who was granman in Papaïchton until his death in 2014, and Joachim-Joseph Adochini who was chosen by election, and not part of maternal lineage. Adochini resides in Maripasoula.Unlike the other tribes who are located in Suriname, the Aluku are French citizens. There is a village of located in Suriname called Cottica which is governed by a kabiten who is not under the authority of the granman.
The granman of the Aluku is not only a generic tribal chief, but also an arbiter who decides on issues concerning different maternal lineages. No appeal is possible, once a decision has been reached. In practice, his power is limited, because every individual has the right to make their own decisions.
| No. | Granman | Term in office | Comment |
| 1 | Asikan Silvester | unknown - 1765 | |
| 2 | Aluku | - 1792 | Leader in charge of women and children. |
| 2 | Bokilifu Boni | - 1793 | Leader in charge of the military command. |
| 3 | Agosu | - 1810 | |
| 4 | Gongo | - 1841 | Illegally installed as granman by Le Prieux who had no authority. |
| 5 | Adam | - 1870 | |
| 6 | Atyaba | - 1876 | |
| 7 | Anato | - 1891 | |
| 8 | Ochi | - 1915 | First granman to be recognized by the French Government. |
| 9 | Awensai | - 1936 | |
| 10 | Difu | - 1965 | |
| 11 | Tolinga | - 1990 | |
| 12a | Paul Doudou | - 2014 | Residence in Papaïchton |
| 12b | Joachim-Joseph Adochini | - present | Chosen by an election and not part of the maternal lineage. Residence in Maripasoula |
Paramaka granman
The Paramaka granman resides in Langatabiki. The current granman is Jozef Misajere Forster.| No. | Granman | Term in office | Comment |
| 1 | Papa Doffin | ||
| 2 | Tata Bigiman | ||
| 3 | Tata Aboma | ||
| 4 | Frans Kwakoe | ||
| Asaisi, Akama, Amerikan and Apensa | Interim period with four leaders; Asaisi who was next in line refused the position, which was then given to Apensa as the oldest of the four | ||
| 5 | Kwaku Petrus Apensa | - 1923 | First Pamaka granman officially recognized by the Government |
| 6 | Jozef Aboenawooko | - 1947 | |
| 7 | Cornelis Zacharia Forster | - 1991 | |
| 8 | Jan Levi | - 2008 | |
| 9 | Samuel Forster | - 2017 | |
| 10 | Jozef Misajere Forster | - present | - |