Goffal
Goffals or Coloured Zimbabweans are persons of mixed race, predominately those claiming both European and African descent, in Malawi, Zambia, and, particularly Zimbabwe. They are generally known as Coloureds, though the term Goffal is used by some in the Coloured community to refer to themselves, though this does not refer to the mixed-race community in nearby South Africa. The community includes many diverse constituents of Shona, Northern Ndebele, Bemba, Fengu, British, Afrikaner, Cape Coloured, Cape Malay and less commonly Portuguese, Greek, Goan, and Indian descent. Similar mixed-race communities exist throughout Southern Africa, notably the Cape Coloureds of South Africa.
It is not clear when the term Goffal first entered common usage, but among Coloureds themselves it had surfaced by the mid- to late 1970s. Their precise numbers are difficult to ascertain, because some identify exclusively as members of other ethnic groups.
History
Zimbabwe
The earliest Coloured communities in central Africa were formed in Southern Rhodesia, mainly by those who had emigrated as servants of Afrikaners and other white South African settlers from the Cape of Good Hope. Coloured immigration from South Africa spiked following a depression after the Second Boer War and continuing throughout much of the early twentieth century. By the 1930s most local Coloureds had been born in Southern Rhodesia as offspring of British administrators and colonists and local women. The Coloured populace increased to about 24,000 through intermarriage, and by 1969 about 91% were considered Rhodesian citizens, a smaller number being Zambians, Malawians, and South Africans. During World War II, Coloureds served with distinction alongside Southern Rhodesian units during the East African Campaign. One notable case of inter-racial marriage in Southern Rhodesia which received attention from Time Magazine in 1958 was that of Patrick Matimba, a black storekeeper who was able to live with his white wife and their racially mixed daughter by having status as his wife's servant.Southern Rhodesia, which had unilaterally declared independence as Rhodesia in 1965, classified Coloureds as persons of mixed ancestry who did not follow a traditional African way of life and whose culture was European in origin and form. Coloureds who lived with black African families were notably excluded, as were those who physically passed for Europeans and Asians, respectively. However, despite the noticeable presence of racial segregation in Southern Rhodesia, it was not as severe as it was under the apartheid regime of South Africa. Coloured Rhodesians were heavily urbanised, and the colonial government permitted them to live in segregated neighbourhoods reserved for Europeans. In 1969 the largest proportion of working Coloureds—about 30%— were employed by the Rhodesian manufacturing sector, the remainder being tradesmen or engaged in service delivery.
At the outbreak of the Rhodesian Bush War, conscription was enforced for all male Coloureds of military age, who were expected to contribute four to five months of service to the Rhodesian Security Forces. In 1966, the Ministry of Defence gave notice that it would henceforth extend conscription to all foreigners with residency status, making Coloureds of South African or other nationalities in Rhodesia also liable for military service. Most Coloured recruits were assigned to the Reinforcement Holding Unit, which was primarily concerned with transport and logistics. They were also tasked with providing convoy security and guarding installations targeted for sabotage by insurgents. In 1978 the RHU was reorganised into the Rhodesian Defence Regiment. As the war intensified, Coloured personnel deployed to operational areas successfully petitioned to receive the same pay as white soldiers.
When Rhodesia was reconstituted as the new Republic of Zimbabwe in 1980, accompanied by the electoral triumph of leading black nationalist Robert Mugabe and his Zimbabwe African National Union, Coloureds numbered about 20,000. Mugabe won the country's first general elections held under a universal franchise, despite facing militant opposition from Joshua Nkomo's Zimbabwe African People's Union and a number of minority parties. All Coloureds registered in the Rhodesian electoral system prior to December 31, 1979 were permitted to vote, and those that did so overwhelmingly endorsed the Rhodesian Front. As a conciliatory gesture Mugabe later nominated a leading member of the Coloured community, Joseph Culverwell, to the Senate, the upper house of the Parliament of Zimbabwe. Nevertheless, ZANU's ascension was greeted with caution. During the bush war, black nationalists frequently decried Coloureds as having benefited unjustly from the colonial racial hierarchy, and those who attempted to join ZANU and ZAPU's guerrilla armies were often detained or executed as spies. Less educated, blue collar Coloured workers were also concerned they would face job displacement from an advancing black workforce once they lost the advantage of preferential employment by white supervisors. Others seemed convinced only blacks would benefit economically under Mugabe's rule, at the expense of themselves and other ethnic minorities. For their part, community activists were disappointed they weren't invited to participate at the Lancaster House talks on behalf of their people, and felt this demonstrated both white and black Zimbabweans were uninterested in Coloureds' future political and social welfare.
Since the 1980s, Coloured Zimbabweans have complained of being increasingly disenfranchised, and being projected as foreigners with limited rights. A Coloured lobby group, the National Association for the Advancement of Mixed Race Coloureds, was formed in 2001 to protest against what they perceived as severe discrimination against their community by the state. The NAAC has issued a statement claiming that "Coloured people are visibly and verbally treated with disdain contemptuously dismissed with xenophobic comments" urging them to "go back to Britain". NAAC activists have also highlighted the removal of Coloureds from important positions in the public service, usually following complaints by ruling party officials, and the government's steadfast refusal to grant loans to Coloured entrepreneurs. At the height of President Mugabe's land reform programme, Zimbabwean Minister of Education, Sports, and Culture Aeneas Chigwedere demanded that Coloureds be excluded from the redistribution process on racial grounds, insisting that "if we give them land it will be giving it back to the white man".
Zambia
Unlike Southern Rhodesia, Northern Rhodesia, a British possession which remained governed directly by the Colonial Office, considered "Coloured" to be a strictly South African racial distinction, and evoked the term only when referring to immigrants of mixed race from South Africa accordingly. This resulted in considerable ambivalence towards local Coloureds born in Northern Rhodesia, whom colonial officials described with a menagerie of labels as varied as "half-castes", "Anglo-Africans", "Indo-Africans", and "Eurafricans". Northern Rhodesian Coloureds often bore distinguished British surnames, having descended from some of the colony's earliest pioneers, administrators, and officials. Nevertheless, beginning in the 1920s such individuals posed a particular classification problem for the Colonial Office, which remained frustrated by the fact it could classify Coloureds neither as European nor African. The British paternity of mixed children was an especially contentious issue, allowing Coloureds to petition for recognition as British subjects, entitled to British passports. Their requests were ignored by the Colonial Office, which regarded them only as protected subjects, a status otherwise reserved for black Africans.The question of Coloureds' legitimacy and status hinged on the legality of marriage between their European and African parents. Under the Northern Rhodesian Immorality Suppression Ordinance, it was a criminal offence for a white woman to marry or cohabit with a black man. Marriages between white men and black women, although not expressly forbidden, were likewise unrecognised by the state. As marriages of this nature were not recognised as marriage under law, the Welfare Department was empowered to seize any first-generation mixed race children resulting from such unions as "orphans".
Since Coloureds lacked segregated schools of their own, and Northern Rhodesian authorities forbade children of other races from attending the same educational institutions as Europeans, most Coloureds studied at Roman Catholic missions in Southern Rhodesia. Their exclusion from schools severely limited Coloured economic and social prospects. In 1927, the missions criticised Northern Rhodesia's practice of building schools specifically for white and black pupils while failing to provide similar facilities for Coloureds. It was proposed that the administration erect Coloured schools or at least furbish the funds for their independent construction. This scheme was approved by the Northern Rhodesian Native Education Advisory Board but rejected by Governor James Crawford Maxwell. Maxwell regarded the label "Coloured" as a purely artificial distinction, and did not believe they constituted a separate race from Europeans or Africans. He insisted that the construction of Coloured schools equated to official recognition of an ethnic group that did not exist. Maxwell's habit of arguing that Coloureds should identify either as Europeans or Africans, rather than a distinct mixed race population, became policy in Northern Rhodesia for the next three decades. Coloureds who physically resembled Europeans and lived like Europeans were treated as such, while those who lived as Africans or with black families were classified as native. In this regard Northern Rhodesia represented a marked departure from South Africa, where racial legislation strictly defined the rights and status of individuals from birth. Some Coloureds became integrated with African society; others joined white social clubs, received managerial jobs reserved for whites, and lived in affluent white neighbourhoods.
In 1952, the Coloured community petitioned Henry Hopkinson, the United Kingdom's newly appointed Minister of State for the Colonies, for recognition as British subjects. The Coloureds argued that the British Nationality Act 1948 had reaffirmed their status as protected subjects instead, and expressed disappointment that unlike white Rhodesians they could only obtain British subject status through naturalisation. Their grievances were discussed in the Colonial Office, which responded that if a marriage between a male British subject and an African woman was properly documented, any children should be allowed to take up their father's nationality. The Colonial Office also observed through its inquiries that Coloured housing in Northern Rhodesia was almost nonexistent and ordered the administration to see the issue resolved. Their request resulted in the establishment of "Coloured Quarters", residential areas in all major towns built specifically for Coloured people, often situated near the railway lines. The Coloured Quarters included segregated schools and social clubs. Most of their residents were employed by the Public Works Department and Rhodesia Railways, which also offered economic housing.
When Northern Rhodesia became a constituent territory of the Federation of Rhodesia and Nyasaland, most Coloureds failed to qualify for citizenship under federal law, which stipulated all citizens must also be British subjects. The new electoral roll established that voters had to possess a secondary education and earn an income of at least £720 a year. While a percentage of Southern Rhodesian Coloureds could meet these standards, owing to their longstanding educational disadvantages and the lack of schools few Coloureds in Northern Rhodesia had received anything more than the most basic primary education. This, in turn, restricted their avenues of employment: the average monthly income for Coloured men in Lusaka was between £15 and £25 a month.
Following the dissolution of the federation and Zambian independence in 1964, many Coloured parents began sending their children abroad to avoid military conscription into the Zambian Defence Force. The British Nationality Act 1981 aroused considerable interest among Zambia's Coloured population, since it revoked a legitimacy clause from the 1948 legislation wherein only children born to legitimate marriages of their British fathers were considered British subjects. As mixed race marriages were not recognised as legitimate under Northern Rhodesian law, this excluded Coloureds. Under the statutes of the new British Nationality Act, any Zambians able to prove beyond reasonable doubt they were consanguineous descendants of a specific British citizen could apply for right of abode in the United Kingdom, irrespective of their ancestor's marital status. During the 1980s and 1990s, roughly half of Zambia's Coloured population immigrated to the United Kingdom.
In 1980 there were 6,000 Coloureds remaining in Zambia, nearly all of them concentrated in major urban districts.