Fiji
Fiji, officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about north-northeast of New Zealand. Fiji consists of an archipelago of more than 330 islands—of which about 110 are permanently inhabited—and more than 500 islets, amounting to a total land area of about. The most outlying island group is Ono-i-Lau. About 87% of the total population live on the two major islands, Viti Levu and Vanua Levu. About three-quarters of Fijians live on Viti Levu's coasts, either in the capital city of Suva, or in smaller urban centres such as Nadi or Lautoka. The interior of Viti Levu is sparsely inhabited because of its terrain.
The majority of Fiji's islands were formed by volcanic activity starting around 150 million years ago. Some geothermal activity still occurs today on the islands of Vanua Levu and Taveuni. The geothermal systems on Viti Levu are non-volcanic in origin and have low-temperature surface discharges (of between roughly.
Humans have lived in Fiji since the second millennium BC—first Austronesians and later Melanesians, with some Polynesian influences. Europeans first visited Fiji in the 17th century. In 1874, after a brief period in which Fiji was an independent kingdom, the British established the Colony of Fiji. Fiji operated as a Crown colony until 1970, when it gained independence and became known as the Dominion of Fiji. In 1987, following a series of coups d'état, the military government that had taken power declared it a republic. In a 2006 coup, Commodore Frank Bainimarama seized power. In 2009, the Fijian High Court ruled that the military leadership was unlawful. At that point, President Ratu Josefa Iloilo, whom the military had retained as the nominal head of state, formally abrogated the 1997 Constitution and re-appointed Bainimarama as interim prime minister. Later in 2009, Ratu Epeli Nailatikau succeeded Iloilo as president. On 17 September 2014, after years of delays, a democratic election took place. Bainimarama's FijiFirst party won 59.2% of the vote, and international observers deemed the election credible.
Fiji has one of the most developed economies in the Pacific through its abundant forest, mineral, and fish resources. The currency is the Fijian dollar, with the main sources of foreign exchange being the tourist industry, remittances from Fijians working abroad, bottled water exports, and sugar cane. The Ministry of Local Government and Urban Development supervises Fiji's local government, which takes the form of city and town councils.
Etymology
The name of Fiji's main island, Viti Levu, served as the origin of the name "Fiji", though the common English pronunciation is based on that of Fiji's island neighbours in Tonga. An official account of the emergence of the name states:"Feejee", the Anglicised spelling of the Tongan pronunciation, occurred in accounts and other writings by missionaries and other travellers visiting Fiji until the late 19th century.
History
Early settlement
art from Fijian towns shows that Fiji was settled by Austronesian peoples by at least 3500 to 1000 BC, with Melanesians following around a thousand years later, although there are still many open questions about the specific dates and patterns of human migration. It is believed that either the Lapita people or the ancestors of the Polynesians settled the islands first, but not much is known of what became of them after the Melanesians arrived; the old culture may have had some influence on the new one, and archaeological evidence shows that some of the migrants moved on to Samoa, Tonga and even Hawai'i. Archeological evidence also shows signs of human settlement on Moturiki Island beginning at least by 600 BC and possibly as far back as 900 BC. Although some aspects of Fijian culture are similar to the Melanesian culture of the western Pacific, Fijian culture has a stronger connection to the older Polynesian cultures. The evidence is clear that there was trade between Fiji and neighbouring archipelagos long before Europeans made contact with Fiji.In the 10th century, the Tu'i Tonga Empire was established in Tonga, and Fiji came within its sphere of influence. The Tongan influence brought Polynesian customs and language into Fiji. That empire began to decline in the 13th century.
Fiji has long had permanent settlements, but its peoples also have a history of mobility. Over the centuries, unique Fijian cultural practices developed. Fijians constructed large, elegant watercraft, with rigged sails called drua and exported some to Tonga. Fijians also developed a distinctive style of village architecture, consisting of communal and individual bure and vale housing, and an advanced system of ramparts and moats that were usually constructed around the more important settlements. Pigs were domesticated for food, and a variety of agricultural endeavours, such as banana plantations, existed from an early stage. Villages were supplied with water brought in by constructed wooden aqueducts. Fijians lived in societies led by chiefs, elders and notable warriors. Spiritual leaders, often called bete, were also important cultural figures, and the production and consumption of yaqona was part of their ceremonial and community rites. Fijians developed a monetary system where the polished teeth of the sperm whale, called tambua, became an active currency. A type of writing existed which can be seen today in various petroglyphs around the islands. Fijians developed a refined masi cloth textile industry, and used the cloth they produced to make sails and clothes such as the malo and the liku. As with most other ancient human civilisations, warfare or preparation for warfare was an important part of everyday life in pre-colonial Fiji. The Fijians were noted for their distinctive use of weapons, especially war clubs. Fijians used many different types of clubs that can be broadly divided into two groups, two handed clubs and small specialised throwing clubs called ula.
With the arrival of Europeans in the 17th century, and European colonisation in the late 19th century, many elements of Fijian culture were either repressed or modified to ensure European – specifically, British – control. This was especially the case with respect to traditional Fijian spiritual beliefs. Early colonists and missionaries utilised and conflated the concept of cannibalism in Fiji to give a moral imperative for colonial intrusion. Europeans labelled many native Fijian customs as debased or primitive, enabling colonists to see Fiji as a "paradise wasted on savage cannibals". This narrative became a justification for violence and punitive actions by the colonists which accompanied the enforced transfer of power to the Europeans. Authors such as Deryck Scarr have perpetuated 19th century myths of "freshly killed corpses piled up for eating" and ceremonial mass human sacrifice on the construction of new houses and boats. While some modern archaeological studies conducted by scholars including Degusta, Cochrane, and Jones on Fijian sites have shown that Fijians may have practised an intermittent and ritualistic form of cannibalism, other research doubts even the existence of cannibalism in Fiji. Perhaps the most accurate account of cannibalism in 19th century Fiji comes from William MacGregor, the long term chief medical officer in British colonial Fiji. During the Little War of 1876, he stated that the rare occasion of tasting of the flesh of the enemy was done "to indicate supreme hatred and not out of relish for a gastronomic treat".
Early interaction with Europeans
explorer Abel Tasman was the first known European visitor to Fiji, sighting the northern island of Vanua Levu and the North Taveuni archipelago in 1643 while looking for the Great Southern Continent.James Cook, the British navigator, visited one of the southern Lau islands in 1774. It was not until 1789, however, that the islands were charted and plotted, when William Bligh, the castaway captain of, passed Ovalau and sailed between the main islands of Viti Levu and Vanua Levu en route to Batavia, in what is now Indonesia. Bligh Water, the strait between the two main islands, is named after him and for a time, the Fiji Islands were known as the Bligh Islands.
The first Europeans to maintain substantial contact with the Fijians were sandalwood merchants, whalers and "beche-de-mer" traders. The first whaling vessel known to have visited was the Ann and Hope in 1799, and she was followed by many others in the 19th century. These ships came for drinking water, food and firewood and, later, for men to help man their ships. Some of the Europeans who came to Fiji in this period were accepted by the locals and were allowed to stay as residents.
By the 1820s, Levuka was established as the first European-style town in Fiji, on the island of Ovalau. The market for "beche-de-mer" in China was lucrative, and British and American merchants set up processing stations on various islands. Local Fijians were utilised to collect, prepare and pack the product which would then be shipped to Asia. A good cargo would result in a half-yearly profit of around $25,000 for the dealer. The Fijian workers were often given firearms and ammunition as an exchange for their labour, and by the end of the 1820s most of the Fijian chiefs had muskets and many were skilled at using them. Some Fijian chiefs soon felt confident enough with their new weapons to forcibly obtain more destructive weaponry from the Europeans. In 1834, men from Viwa and Bau were able to take control of the French ship L'amiable Josephine and use its cannon against their enemies on the Rewa River, although they later ran it aground.
Christian missionaries like David Cargill also arrived in the 1830s from recently converted regions such as Tonga and Tahiti, and by 1840 the European settlement at Levuka had grown to about 40 houses with former whaler David Whippey being a notable resident. The religious conversion of the Fijians was a gradual process which was observed first-hand by Captain Charles Wilkes of the United States Exploring Expedition. Wilkes wrote that "all the chiefs seemed to look upon Christianity as a change in which they had much to lose and little to gain". Christianised Fijians, in addition to forsaking their spiritual beliefs, were pressured into cutting their hair short, adopting the sulu form of dress from Tonga and fundamentally changing their marriage and funeral traditions. This process of enforced cultural change was called lotu. Intensification of conflict between the cultures increased, and Wilkes was involved in organising a large punitive expedition against the people of Malolo. He ordered an attack with rockets which acted as makeshift incendiary devices. The village, with the occupants trapped inside, quickly became an inferno with Wilkes noting that the "shouts of men were intermingled with the cries and shrieks of the women and children" as they burnt to death. Wilkes demanded the survivors should "sue for mercy" and if not "they must expect to be exterminated". Around 57 to 87 Maloloan people were killed in this encounter.