Ezekiel 3


Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for them.

Text

The original text was written in the Hebrew language. This chapter is divided into 27 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis, the Petersburg Codex of the Prophets, Aleppo Codex, Codex Leningradensis.
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus, Codex Alexandrinus and Codex Marchalianus.

The responsibility of the prophet (3:1–15)

Verse 1

"Son of man" is sometimes translated "O mortal", as in the New Revised Standard Version. Ezekiel is called 'son of man' here and throughout the remainder of the book, not as an honorific title, but as a mark of the distance between this 'mere mortal' and his divine interlocutor". Similarly, the prophet Jeremiah records that he "found" and "ate" the words of God. A flying scroll also features in the sixth of the eight visions of the prophet Zechariah.

Verse 3

  • "Like honey in sweetness": Although the scroll contains "lamentations and mourning and woe", when eaten it tastes "as sweet as honey" in the mouth. The phrase affirms the saying that 'God's word was sweet'.

    Verse 15

  • "Tel Abib" is an unidentified place on the Kebar Canal, near Nippur in what is now Iraq. The Kebar or Chebar river was part of a complex network of irrigation and transport canals that also included the Shatt el-Nil, a silted up canal toward the east of Babylon.
  • "Astonished" is read as "astonied" in the Revised Version, i.e. dumb and motionless. The seven-day long "period of motionless silence" seems to express "the strength of the prophet’s emotions" on his arrival at Tel Abib.

    Ezekiel as a watchman for Israel (3:16–27)

Verse 16

  • "At the end of seven days": During these days, Ezekiel had enough opportunity to be among the exiles, and was able to see the sphere and materials of his work, before his appointment to be a watchman.

    Verse 23

  • "River Chebar": see notes on "Tel Abib" in verse 15.
  • "The plain": links this first vision of Ezekiel to the other vision in Ezekiel 37.

    Verse 27

The theme of dumbness and periodic restoration of speech emphasize that the word spoken by Ezekiel is from God, not the prophet's.

Jewish

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