English folklore
English folklore consists of the myths and legends of England, including the region's mythical creatures, traditional recipes, urban legends, proverbs, superstitions, dance, balladry, and folktales that have been passed down through generations, reflecting the cultural heritage of the country. This body of folklore includes a diverse array of characters, such as heroic figures like Beowulf or Robin Hood, legendary kings like Arthur, and mythical creatures like the Green Man and Black Shuck. These tales and traditions have been shaped by the historical experiences of the English people, influenced by the various cultures that have settled in England over centuries, including Celtic, Roman, Anglo-Saxon, Norse, and Norman elements.
The stories within English folklore often convey themes of justice, loyalty, bravery, and the supernatural, and often contain a moral imperative stemming from Christian values. They frequently explore the relationship between humans and the natural world, as seen in the legends of the Green Man or Herne the Hunter, or the consequences of human actions, as illustrated in tales like the Lambton Worm.
Additionally, English folklore has been influenced by historical events, such as the witch trials of the early modern period, which are reflected in stories like that of the Pendle witches. During the Renaissance in the 16th century, England looked to more European texts to develop a national identity. English folklore has continued to differ according to region, although there are shared elements across the country. The folktales, characters and creatures are often derived from aspects of English experience, such as topography, architecture, real people, or real events.
English folklore has had a lasting impact on English culture, literature, and identity. Many of these traditional stories have been retold in various forms, from medieval manuscripts to modern films and literature. To this day, traditional folk festivals such as May Day, Plough Monday, Bonfire Night, Allhallowtide, and Harvest festival continue to be practised. Morris dancing, Mummers' plays, and Maypole dancing remain popular forms of folk traditions, often depicting or echoing themes or stories from English folklore.
History
Before England was founded in the year 927, Wessex and its surrounding areas' cultures were transformed by the invasion of the Danish King Guthrum between 865 and 878. The king of Wessex, King Alfred, prevailed against King Guthrum's troops in 878 and King Guthrum was baptised and became the ruler of East Anglia. This continued the process of the assimilation of Norse words into the English language. Eventually English folklore melded with Norse traditions such as in their iconography, which became more Greek, and in their clothing and folktales which adopted more Nordic elements. The folklore of the people of England continued to be passed down through oral tradition.During the Renaissance, artists captured these customs in the written word; such as Shakespearean plays' reflections of English folklore through their witches, fairies, folk medicine, marriage and funeral customs, superstitions, and religious beliefs.
The Grimm brothers' publications such as German Legends and Grimms' Fairy Tales were translated from their original German and distributed across Europe in 1816. Their stories inspired publishers such as William Thoms to compile legends from within English folklore and without to compose an English identity. The stories that the Grimm brothers collected were integrated into the English school curriculum throughout the 19th century as educators of morality.
Characteristics
Although English folklore has many influences, its largest are Christian, Celtic and Germanic. Non-Christian influences also defined English folklore up to the eleventh century, such as in their folksongs, celebrations and folktales. An example is the 305 ballads collected by Francis James Child published during the English revival in the 19th century. During the English folksong revival, English artists scrambled to compose a national identity consisting of England's past folksongs and their contemporary musical influences. Authors such as Francis James Child, Arthur Hugh Clough, and Chaucer made English folksong supranational due to the willingness to import other languages' words, pronunciations, and metres. Other examples of non-Christian influences include the Wild Hunt which originates from wider Europe, and Herne the Hunter which relates to the Germanic deity Woden. The Abbots Bromley Horn Dance may represent a pre-Christian festival and the practice of Well dressing in the Peak District, which may date back to Anglo-Saxon or even Celtic times. May Day celebrations such as the Maypole survive across much of England and Northern Europe. Christmas practices such as decorating trees, the significance of holly, and Christmas carolling were born from the desire to escape from the harshness of winter around Europe.These combine to form a folklore which teaches that, through an upright and virtuous character, a person can achieve a successful life. Lullabies, songs, dances, games, folktales, and superstitions all imparted a religious and moral education, and form a person's sense of justice and Christianity. Children's games would often contain counting songs or gamifications of manners to ensure that a child was happy, healthy, and good.File:Poor little birdie teased by Richard Doyle.jpg|thumb|right|Poor little birdie teased, by the 19th-century English illustrator Richard Doyle. It depicts an elf as imagined in English folktales.English folklore also included beliefs of the supernatural, including premonitions, curses, and magic, and was common across all social classes. It was not regarded with the same validity as scientific discoveries, but was made to be trusted by the repeated accounts of a magician or priest's clients who saw the ritual's spectacle and so believed in its efficacy. Even when such rituals failed, such as a 15th-century physician using a golden artifact to heal his patients, their failures were attributed to the fickleness of magic.
As for English folktales, some such as Weber argue that they were passed down for the purpose of reflecting the grim realities of a child's life and hence instilled valued English morals and aesthetics. Others such as Tatar would counter that these folktales' fantasies were so removed from reality that they were a form of escapism, imaginative expression, and linguistic appreciation. Most folklorists would agree that the purpose of English folklore is to protect, entertain, and instruct on how to participate in a just and fair society.
Folktales
Folklorists have developed frameworks such as the Aarne–Thompson-Uther index which categorise folktales first by types of folktales and then by consistent motifs. While these stories and characters have differences according to the region of their origin, these motifs are such that there is a national identity of folktales through which these regions have interacted.There are likely many characters and stories that have never been recorded and hence were forgotten, but these folktales and their evolutions were often a product of contemporary figures, places, or events local to specific regions. The below are only a small fraction of examples from the folktale types of English folklore.
Creatures
s are giant winged reptiles that breathe fire, poison and acid. They are usually associated with treasure rooms, waterfalls, and hollowed out tree stumps.A Wyvern is a smaller relative of dragons with two legs rather than four. It also has smaller wings and cannot breathe fire.
The black dog is a creature which foreshadows calamity or causes it. It is a combination of Odysseus' Argos and Hades' Cerberus from Greek mythology, and Fenrir from Norse mythology. The first collection of sightings of the black dog around Great Britain, Ethel Rudkin's 1938 article reports that the dog has black fur, abnormally large eyes, and a huge body. The black dog is a common motif in folklore and appears in many traditional English stories and tales. They often denote death and misfortune close at hand and appear and disappear into thin air.
A boggart is, depending on local or regional tradition, a malevolent genius loci inhabiting fields, marshes or other topographical features. The household boggart causes objects to disappear, milk to sour, and dogs to go lame. They can possess small animals, fields, churches, or houses so they can play tricks on the civilians with their chilling laugh. Always malevolent, the boggart will follow its family wherever they flee. In Northern England, at least, there was the belief that the boggart should never be named, for when the boggart was given a name, it could not be reasoned with nor persuaded, but would become uncontrollable and destructive.
A brownie is a type of hob, similar to a hobgoblin. Brownies are said to inhabit houses and aid in tasks around the house. However, they do not like to be seen and will only work at night, traditionally in exchange for small gifts or food. Among food, they especially enjoy porridge and honey. They usually abandon the house if their gifts are called payments, or if the owners of the house misuse them. Brownies make their homes in an unused part of the house.
A dwarf is a human-shaped entity that dwells in mountains and in the earth, and is associated with wisdom, smithing, mining, and crafting. The term had only started to be used in the 19th century as a translation for the German, French, and Scandinavian words which describe dwarfs.
Ogres are usually tall, strong, violent, greedy, and remarkably dull monsters and they originate from French culture. In folktales they are likely to be defeated by being outsmarted.
Mermaids and Mermen have the upper half of a human and the lower half of a fish. They inhabit the waters along the coast, rivers and pools. In folktales they can be friendly towards humans, granting them knowledge, wishes and magical objects, or they can be malevolent, cursing individuals and places, and even drowning people. In England mermaid stories appear in Cornwall, East Anglia, Herefordshire, Staffordshire, Derbyshire, Cheshire, Merseyside, and Yorkshire.
The Will-o'-the-wisp is a folk explanation of strange, flickering lights seen around marshes and bogs. Some perceive them as souls of unbaptized infants which lead travellers off the forest path and into danger, while others perceive them as trickster fairies or sprites.